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Judges 11

Jue. 11:31 KJV (With Strong’s)

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31
Then it shall be, that ζwhatsoever
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
cometh forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of the doors
deleth (Hebrew #1817)
something swinging, i.e. the valve of a door
KJV usage: door (two-leaved), gate, leaf, lid. (In Psa. 141:3, dal, irreg.).
Pronounce: deh'-leth
Origin: from 1802
of my house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
to meet
qir'ah (Hebrew #7125)
an encountering, accidental, friendly or hostile (also adverbially, opposite)
KJV usage: X against (he come), help, meet, seek, X to, X in the way.
Pronounce: keer-aw'
Origin: from 7122
me, when I return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
in peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
from the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Ammon
`Ammown (Hebrew #5983)
tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country
KJV usage: Ammon, Ammonites.
Pronounce: am-mone'
Origin: from 5971
, shallv surely be the Lord’s
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, ηand I will offer it up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
for a burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
.
ζ
that which cometh forth, which shall come forth.
v
Lv. 27:2‑3• 2Habla á los hijos de Israel, y diles: Cuando alguno hiciere especial voto á Jehová, según la estimación de las personas que se hayan de redimir, así será tu estimación:
 3En cuanto al varón de veinte años hasta sesenta, tu estimación será cincuenta siclos de plata, según el siclo del santuario. (Lv. 27:2‑3)
;
1 S. 1:11,28• 11E hizo voto, diciendo: Jehová de los ejércitos, si te dignares mirar la aflicción de tu sierva, y te acordares de mí, y no te olvidares de tu sierva, mas dieres á tu sierva un hijo varón, yo lo dedicaré á Jehová todos los días de su vida, y no subirá navaja sobre su cabeza.
 28Yo pues le vuelvo también á Jehová: todos los días que viviere, será de Jehová. Y adoró allí á Jehová. (1 S. 1:11,28)
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Sal. 66:13‑14• 13Entraré en tu casa con holocaustos: Te pagaré mis votos,
 14Que pronunciaron mis labios, Y habló mi boca, cuando angustiado estaba. (Sal. 66:13‑14)
η
or, or.

More on:

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Ammon; Ammonites; Children of Ammon,
Burnt Offering or Sacrifice,
House,
Offering; Offering Up

Cross References

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Ministry on This Verse

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whatsoever, etc.
Heb. that which cometh forth, which shallcome forth.
shall surely.
Lv. 27:2‑3,28‑29• 2Habla á los hijos de Israel, y diles: Cuando alguno hiciere especial voto á Jehová, según la estimación de las personas que se hayan de redimir, así será tu estimación:
 3En cuanto al varón de veinte años hasta sesenta, tu estimación será cincuenta siclos de plata, según el siclo del santuario.
 28Pero ninguna cosa consagrada, que alguno hubiere santificado á Jehová de todo lo que tuviere, de hombres y animales, y de las tierras de su posesión, no se venderá, ni se redimirá: todo lo consagrado será cosa santísima á Jehová.
 29Cualquier anatema (cosa consagrada) de hombres que se consagrare no será redimido: indefectiblemente ha de ser muerto. (Lv. 27:2‑3,28‑29)
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1 S. 1:11,28• 11E hizo voto, diciendo: Jehová de los ejércitos, si te dignares mirar la aflicción de tu sierva, y te acordares de mí, y no te olvidares de tu sierva, mas dieres á tu sierva un hijo varón, yo lo dedicaré á Jehová todos los días de su vida, y no subirá navaja sobre su cabeza.
 28Yo pues le vuelvo también á Jehová: todos los días que viviere, será de Jehová. Y adoró allí á Jehová. (1 S. 1:11,28)
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1 S. 2:18• 18Y el joven Samuel ministraba delante de Jehová, vestido de un ephod de lino. (1 S. 2:18)
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1 S. 14:24,44• 24Pero los hombres de Israel fueron puestos en apuro aquel día; porque Saúl había conjurado al pueblo, diciendo: Cualquiera que comiere pan hasta la tarde, hasta que haya tomado venganza de mis enemigos, sea maldito. Y todo el pueblo no había gustado pan.
 44Y Saúl respondió: Así me haga Dios y así me añada, que sin duda morirás, Jonathán. (1 S. 14:24,44)
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Sal. 66:13‑14• 13Entraré en tu casa con holocaustos: Te pagaré mis votos,
 14Que pronunciaron mis labios, Y habló mi boca, cuando angustiado estaba. (Sal. 66:13‑14)
and I will.
or, or I will, etc.{Wehäâleetheehoo ôlah,} rather, as Dr. Randolph and others contend, "and I will offer Him (or to Him, i.e., Jehovah) a burnt offering;" for {hoo} may with much more propriety be referred to the person to whom the sacrifice was to be made, than to the thing to be sacrificed.
Unless understood in this way, or as the marginal reading, it must have been the vow of a heathen or a madman.
If a dog, or other uncleaned animal had met him, he could not have made it a burnt offering; or if his neighbour's wife, sons, etc., his vow gave him no right over them.
Lv. 27:11‑12• 11Y si fuere algún animal inmundo, de que no se ofrece ofrenda á Jehová, entonces el animal será puesto delante del sacerdote:
 12Y el sacerdote lo apreciará, sea bueno ó sea malo; conforme á la estimación del sacerdote, así será. (Lv. 27:11‑12)
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Dt. 23:18• 18No traerás precio de ramera, ni precio de perro á la casa de Jehová tu Dios por ningún voto; porque abominación es á Jehová tu Dios así lo uno como lo otro. (Dt. 23:18)
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Sal. 66:13• 13Entraré en tu casa con holocaustos: Te pagaré mis votos, (Sal. 66:13)
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Is. 66:3• 3El que sacrifica buey, como si matase un hombre; el que sacrifica oveja, como si degollase un perro; el que ofrece presente, como si ofreciese sangre de puerco; el que ofrece perfume, como si bendijese á un ídolo. Y pues escogieron sus caminos, y su alma amó sus abominaciones. (Is. 66:3)
• God, leaving Jephthah to the responsibility and consequences of his vow, did not manifest either approval or disapproval of it. Heaven seemed closed to the voice of the leader of Israel. (“Fresh Declension and Fresh Revivals: Jephthah and His Daughter: Judges 11” by H.L. Rossier)

J. N. Darby Translation

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then shall that which cometh forth from the door of my house to meet me, when I return in peace from the children of Ammon, be Jehovah’s, and I will offer it up for a burnt-offering.