Articles on

Judges 18

Jue. 18:24 KJV (With Strong’s)

+
24
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Ye have taken away
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
my gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
which I made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, and ye are gone away
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
: and what have I more? and what is this that ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto me, What aileth thee?

More on:

+

Cross References

+

Ministry on This Verse

+
what have.
Jue. 17:13• 13Y Michâs dijo: Ahora sé que Jehová me hará bien, pues que el Levita es hecho mi sacerdote. (Jue. 17:13)
;
Sal. 115:8• 8Como ellos son los que los hacen; Cualquiera que en ellos confía. (Sal. 115:8)
;
Is. 44:18‑20• 18No supieron ni entendieron: porque encostrados están sus ojos para no ver, y su corazón para no entender.
19No discurre para consigo, no tiene sentido ni entendimiento para decir: Parte de esto quemé en el fuego, y sobre sus brasas cocí pan, asé carne, y comíla; ¿he de tornar en una abominación lo restante de ello? ¿delante de un tronco de árbol tengo de humillarme?
20De ceniza se apacienta; su corazón engañado le desvía, para que no libre su alma, ni diga: ¿No hay una mentira á mi mano derecha?
(Is. 44:18‑20)
;
Jer. 50:38• 38Sequedad sobre sus aguas, y secaránse: porque tierra es de esculturas, y en ídolos enloquecen. (Jer. 50:38)
;
Jer. 51:17• 17Todo hombre se ha infatuado y es sin ciencia: avergüénzase todo artífice de la escultura, porque mentira es su vaciadizo, que no tiene espíritu. (Jer. 51:17)
;
Ez. 23:5• 5Y Aholah cometió fornicación en mi poder: y prendóse de sus amantes, los Asirios sus vecinos, (Ez. 23:5)
;
Hab. 2:18‑19• 18¿De qué sirve la escultura que esculpió el que la hizo? ¿la estatua de fundición, que enseña mentira, para que haciendo imágenes mudas confíe el hacedor en su obra?
19Ay del que dice al palo; Despiértate; y á la piedra muda: Levántate! ¿Podrá él enseñar? He aquí él está cubierto de oro y plata, y no hay dentro de él espíritu.
(Hab. 2:18‑19)
;
Hch. 19:26• 26Y veis y oís que este Pablo, no solamente en Efeso, sino á muchas gentes de casi toda el Asia, ha apartado con persuasión, diciendo, que no son dioses los que se hacen con las manos. (Hch. 19:26)
;
Ap. 17:2• 2Con la cual han fornicado los reyes de la tierra, y los que moran en la tierra se han embriagado con el vino de su fornicación. (Ap. 17:2)
 What language! They had taken away his religion and the minister that he had appointed and he had nothing left! A man of faith would not have felt the loss of these things; God Himself, His word, His priesthood and His house at Shiloh would have still remained. (Manifestation of the Ruin and Final Restoration: Dan and the Levi: Judges 18 by H.L. Rossier)

J. N. Darby Translation

+
24
And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away; and what have I more? and what is this that ye say to me, What aileth thee?