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Judges 3

Jue. 3:2 KJV (With Strong’s)

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2
Only that
raq (Hebrew #7535)
properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although
KJV usage: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Pronounce: rak
Origin: the same as 7534 as a noun
the generations
dowr (Hebrew #1755)
from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling
KJV usage: age, X evermore, generation, (n-)ever, posterity.
Pronounce: dore
Origin: or (shortened) dor {dore}
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
might know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
, to teach
lamad (Hebrew #3925)
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
KJV usage: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, - ing).
Pronounce: law-mad'
Origin: a primitive root
them war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
, at the least such as before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
knew
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
nothing thereof;

More on:

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Generation,
Israel,
War

Cross References

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Ministry on This Verse

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might know.
Gn. 2:17• 17Mas del árbol de ciencia del bien y del mal no comerás de él; porque el día que de él comieres, morirás. (Gn. 2:17)
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Gn. 3:5,7• 5Mas sabe Dios que el día que comiereis de él, serán abiertos vuestros ojos, y seréis como dioses sabiendo el bien y el mal.
 7Y fueron abiertos los ojos de entrambos, y conocieron que estaban desnudos: entonces cosieron hojas de higuera, y se hicieron delantales. (Gn. 3:5,7)
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2 Cr. 12:8• 8Empero serán sus siervos; para que sepan qué es servirme á mí, y servir á los reinos de las naciones. (2 Cr. 12:8)
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Mt. 10:34‑39• 34No penséis que he venido para meter paz en la tierra: no he venido para meter paz, sino espada.
 35Porque he venido para hacer disensión del hombre contra su padre, y de la hija contra su madre, y de la nuera contra su suegra.
 36Y los enemigos del hombre serán los de su casa.
 37El que ama padre ó madre más que á mí, no es digno de mí; y el que ama hijo ó hija más que á mí, no es digno de mí.
 38Y el que no toma su cruz, y sigue en pos de mí, no es digno de mí.
 39El que hallare su vida, la perderá; y el que perdiere su vida por causa de mí, la hallará. (Mt. 10:34‑39)
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Jn. 16:33• 33Estas cosas os he hablado, para que en mí tengáis paz. En el mundo tendréis aflicción: mas confiad, yo he vencido al mundo. (Jn. 16:33)
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1 Co. 9:26‑27• 26Así que, yo de esta manera corro, no como á cosa incierta; de esta manera peleo, no como quien hiere el aire:
 27Antes hiero mi cuerpo, y lo pongo en servidumbre; no sea que, habiendo predicado á otros, yo mismo venga á ser reprobado. (1 Co. 9:26‑27)
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Ef. 6:11‑18• 11Vestíos de toda la armadura de Dios, para que podáis estar firmes contra las asechanzas del diablo.
 12Porque no tenemos lucha contra sangre y carne; sino contra principados, contra potestades, contra señores del mundo, gobernadores de estas tinieblas, contra malicias espirituales en los aires.
 13Por tanto, tomad toda la armadura de Dios, para que podáis resistir en el día malo, y estar firmes, habiendo acabado todo.
 14Estad pues firmes, ceñidos vuestros lomos de verdad, y vestidos de la cota de justicia.
 15Y calzados los pies con el apresto del evangelio de paz;
 16Sobre todo, tomando el escudo de la fe, con que podáis apagar todos los dardos de fuego del maligno.
 17Y tomad el yelmo de salud, y la espada del Espíritu; que es la palabra de Dios;
 18Orando en todo tiempo con toda deprecación y súplica en el Espíritu, y velando en ello con toda instancia y suplicación por todos los santos, (Ef. 6:11‑18)
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1 Ti. 6:12• 12Pelea la buena batalla de la fe, echa mano de la vida eterna, á la cual asimismo eres llamado, habiendo hecho buena profesión delante de muchos testigos. (1 Ti. 6:12)
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2 Ti. 2:3• 3Tú pues, sufre trabajos como fiel soldado de Jesucristo. (2 Ti. 2:3)
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2 Ti. 4:7• 7He peleado la buena batalla, he acabado la carrera, he guardado la fe. (2 Ti. 4:7)
to teach.Their fathers fought by a divine power.
God taught their hands to war and their fingers to fight, that they might be the instruments of destruction to the wicked nations on whom the curse rested; but now that they had forfeited His favour, they must learn what it is to fight like other men.
• When we allow ourselves to be cast down by the state of the church and its prevailing evil, we are apt to think that it is no longer any use to fight, and that our part should be exclusively that of the 7000 hidden ones who had not bowed the knee to Baal. (1 Kings 19) This is a serious mistake. There are Elijahs in days of ruin, and conflict is more than ever needed. (“Thoughts on Ecclesiastes” by C.E. Stuart)

J. N. Darby Translation

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only that the generations of the children of Israel might know war by learning it, at the least those who before had known nothing thereof: