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Lamentations 1

Lam. 1:16 KJV (With Strong’s)

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16
Forq these things I weep
bakah (Hebrew #1058)
to weep; generally to bemoan
KJV usage: X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
Pronounce: baw-kaw'
Origin: a primitive root
; mine eye
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, mine eye
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
runneth down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
with water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, because the comforter
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
that should νrelieve
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
is far
rachaq (Hebrew #7368)
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
KJV usage: (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, X refrain, very, (be) a good way (off).
Pronounce: raw-khak'
Origin: a primitive root
from me: my children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
r are desolate
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
, because the enemy
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
prevailed
gabar (Hebrew #1396)
to be strong; by implication, to prevail, act insolently
KJV usage: exceed, confirm, be great, be mighty, prevail, put to more (strength), strengthen, be stronger, be valiant.
Pronounce: gaw-bar'
Origin: a primitive root
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Cross References

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I weep.
Lam. 1:2,9• 2{i}She weepeth sore in the night, and her tears are on her cheeks;{HR}Among all her lovers she hath no comforter;{HR}All her friends have dealt treacherously with her, they are become her enemies.{/i}
9Her filthiness is in her skirts; she remembereth not her last end;{HR}Therefore she came down wonderfully: she had no comforter.{HR}O Jehovah, behold my affliction: for the enemy hath magnified himself.
(Lam. 1:2,9)
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Lam. 2:11,18• 11Mine eyes do fill with tears, my bowels are troubled,{HR}My liver is poured upon the earth, for the destruction of the daughter of my people;{HR}Because the children and the sucklings swoon in the streets of the city.
18Their heart cried unto the Lord, O wall of the daughter of Zion,{HR}Let tears run down like a river day and night: give thyself no rest;{HR}Let not the apple of thine eye cease.
(Lam. 2:11,18)
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Lam. 3:48‑49• 48Mine eye runneth down with rivers of water for the destruction of the daughter of my people.
49Mine eye trickleth down, and ceaseth not, without any intermission,
(Lam. 3:48‑49)
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Psa. 119:136• 136With streams of waters run down mine eyes,{HR}Because they keep not thy law. (Psa. 119:136)
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Jer. 9:1,10• 1Oh, that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
10{i}For the mountains will I take up weeping and wailing, and for the pastures of the wilderness, a lamentation; for they are burnt up, so that none passeth through them; and the voice of the cattle is not heard. Both the fowl of the heavens and the beasts are fled; they are gone.{/i}
(Jer. 9:1,10)
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Jer. 13:17• 17But if ye will not hear it my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is carried away captive. (Jer. 13:17)
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Jer. 14:17• 17{i}And thou shalt say this word unto them: Let mine eyes run down with tears, night and day, and not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous blow.{/i} (Jer. 14:17)
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Luke 19:41‑44• 41And when he drew near, on seeing the city, he wept over it,
42saying, If thou hadst known, even thou, at least in this thy day, the things for thy peace: but now they are hid from thine eyes.
43For days shall come upon thee that thine enemies shall make a rampart about thee and compass thee round and keep thee in on every side,
44and level thee with the ground and thy children in thee; and not leave in thee stone upon stone; because thou knewest not the season of thy visitation.
(Luke 19:41‑44)
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Rom. 9:1‑3• 1Truth I say in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,
2that I have great grief and unceasing pain in my heart,
3for I could wish, I myself, to be a curse from Christ, for my brethren, my kinsmen according to flesh,
(Rom. 9:1‑3)
relieve.
Heb. bring back.
my children.
Lam. 1:5‑6• 5{i}Her adversaries have become the head, her enemies prosper;{/i}{sup}{HR}{/sup}Because Jehovah hath afflicted her for the multitude of her transgressions:{HR}Her children are gone into captivity before the enemy.
6And from the daughter of Zion all her beauty is departed:{HR}Her princes are as harts which find no pasture{HR}And go powerless before the pursuer.
(Lam. 1:5‑6)
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Lam. 2:20‑22• 20Behold, O Jehovah, and consider to whom thou hast done this.{HR}Shall the women eat their fruit, and children of a span long?{HR}Shall the priest and the prophet be slain in the sanctuary of the Lord?
21The young and the old lie on the ground in the streets:{HR}My virgins and my young men are fallen by the sword;{HR}Thou hast slain them in the day of thine anger; thou hast killed, and not pitied.
22Thou hast called as in a solemn day my terrors round about,{HR}So that in the day of Jehovah's anger none escaped nor remained:{HR}Those that I have swaddled and brought up hath mine enemy consumed.
(Lam. 2:20‑22)
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Lam. 4:2‑10• 2The precious sons of Zion, comparable to fine gold,{HR}How they are esteemed as earthen pitchers, the work of the hands of the potter.
3Even the dragons draw out the breast, they suckle their young:{HR}The daughter of my people [is] cruel like the ostriches in the wilderness.
4The tongue of the suckling cleaveth to its palate for thirst;{HR}Infants ask bread—none breaketh [it] for them.
5They that fed daintily perish in the streets;{HR}They who were brought up on scarlet embrace dunghills.
6For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom,{HR}That was overthrown as in a moment, and no hands stayed on her.
7Her Nazarites were brighter than snow, they were whiter than milk;{HR}They were more ruddy in body than rubies, their cutting (shape) of sapphire.
8Their aspect is darker than dusk, they are not known in the streets;{HR}Their skin cleaveth to their bones, it is dried up like a stick.
9Happier the slain with the sword than the slain with hunger;{HR}Because these pine away pierced through for the fruits of the field.
10The hands of pitiful women boiled their children;{HR}They became their food in the destruction of the daughter of my people.
(Lam. 4:2‑10)
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Jer. 9:21• 21{i}For death is come up through our windows, is entered into our palaces, to cut off the children from the street, the young men from the broadways.{/i} (Jer. 9:21)

J. N. Darby Translation

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16
For these things I weep; mine eye, mine eye runneth down with water: for the comforter that should revive my soul is far from me; my children are desolate, for the enemy hath prevailed.

W. Kelly Translation

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16
For these things I weep; mine eye, mine eye runneth down with water,{HR}Because the comforter that should relieve my soul is far from me:{HR}My children are desolate, because the enemy prevailed.