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lead away captive, bring into captivity
lead away captive, bring into captivity
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Boyd’s Bible Dictionary
:
Six
partial captivities mentioned in
Judges
.
Israel
had several (
2 Kings 15:29
29
In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria. (2 Kings 15:29)
;
1 Chron. 5:26
26
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day. (1 Chronicles 5:26)
), the final one being that by
Shalmaneser
, B. C. 721 (
2 Kings 17:6
6
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes. (2 Kings 17:6)
).
Judah
was captive to
Assyria
B. C. 713, and finally to
Nebuchadnezzar
B. C. 606-562. This
captivity
broken (
Ezra 1:11
11
All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem. (Ezra 1:11)
). Last captivity was to
Rome
, A. D. 71.
Concise Bible Dictionary
:
This
principally refers in
the
Old
Testament
to the “
carrying away
” of
Israel
and
Judah
. The order in which Israel was carried into
captivity
is not very clear. It appears however that the events recorded in
1 Chronicles 5:26
26
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day. (1 Chronicles 5:26)
occurred first, because of
Pul
, king of
Assyria
, being mentioned,
for
he reigned before
Tiglath-pileser
: here the latter is
named
as carrying away the Reubenites, the
Gadites
, and the half tribe of
Manasseh
: showing that the Israelites who stopped short of their privileges, and did not
cross
the
Jordan
, were the first to be carried into captivity.
There
is nothing in the
passage
to fix the date, but in
2 Kings 15:29
29
In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria. (2 Kings 15:29)
is another reference to Israel when Tiglath-pileser took
Ijon
,
Abel
-
beth
-
maachah
,
Janoah
,
Kedesh
, and
Hazor
, which are
all
in the
north
on the
west
of the Jordan; but then is added
Gilead
, which is on the
east
, and this may be intended to embrace the two and a half tribes; then
Galilee
with
all the land of
Naphtali
is added, which is again in the north on the west. So that this may be a summary of all that this king carried away
captive
to Assyria. It was “in the days of
Pekah
,” and Pekah reigned 20 years: the date is generally reckoned as B.C. 740 for the captivity of the two and a half tribes.
A more definite date is given for the captivity of the remaining
portion
of Israel in
2 Kings 18:10-11
10
And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.
11
And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes: (2 Kings 18:10‑11)
. It was in the ninth
year
of
Hoshea
king of Israel and the
sixth
of
Hezekiah
that
Samaria
was taken by the Assyrians after a
three
years’ siege: this would be B.C. 722. The captives were carried to
Halah
and
Habor
by the
river
of
Gozan
(these same
names
being mentioned in
1 Chronicles 5:26
26
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day. (1 Chronicles 5:26)
, with
Hara
added there). These places are supposed to be in the north of Assyria; but in the above passage in Kings the words are added “and in the cities of the
Medes
.” This is a region much farther east, where
they
would be far
removed
from their
brethren
in Assyria and from Judah, who were afterward carried to
Babylon
.
The captivity of Judah followed in four detachments.
Nebuchadnezzar
(B.C. 606) carried away the sacred vessels and captives, among whom were
Daniel
and his companions. This formed the commencement of the “
times
of the
Gentiles
” (
2 Chron. 36:6-7
6
Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.
7
Nebuchadnezzar also carried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon. (2 Chronicles 36:6‑7)
). The
second
captivity was in B.C. 599, when
Jehoiachin
had reigned
three
months
. It is called the
great
captivity.
Zedekiah
was left as a vassal of Babylon (
2 Kings 24:14
14
And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land. (2 Kings 24:14)
;
2 Chron. 36:10
10
And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord, and made Zedekiah his brother king over Judah and Jerusalem. (2 Chronicles 36:10)
). The
third
captivity was in B.C. 588 (
2 Chron. 36:20
20
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia: (2 Chronicles 36:20)
). The fourth was in B.C. 584 under
Nebuzar-adan
(
Jer. 52:12, 30
12
Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard, which served the king of Babylon, into Jerusalem, (Jeremiah 52:12)
30
In the three and twentieth year of Nebuchadrezzar Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred. (Jeremiah 52:30)
). The 70 years of captivity foretold by
Jeremiah
(25:11-12) commenced B.C. 606 and expired B.C. 536 when the Jews returned to
Judaea
by the proclamation of
Cyrus
king of
Persia
(
Jer. 29:10
10
For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. (Jeremiah 29:10)
; Ezra 1). The captivity is referred to in
Matthew 1:11, 17
11
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: (Matthew 1:11)
17
So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. (Matthew 1:17)
as “the carrying away.” The places to which Israel and Judah were carried are considered under their respective names.
Those who returned from exile were the two tribes, Judah and
Benjamin
(unless any few of the
ten
tribes may
have
accompanied them; Compare
Luke 2:36
36
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; (Luke 2:36)
). They retained
possession
of the land, under
many
changes and vicissitudes, until their
Messiah
appeared. His rejection and
crucifixion
resulted in the
destruction
of
Jerusalem
by the Romans A.D. 70, and the scattering of the Jews to all parts of
the
world
.
Strong’s Dictionary of Greek Words:
Number:
163
(
find all occurrences in KJV Bible
)
Greek:
αἰχμαλωτίζω
Transliteration:
aichmalotizo
Phonic:
aheekh-mal-o-tid’-zo
Meaning:
from
164
; to make captive
KJV Usage:
lead away captive, bring into captivity
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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