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Leviticus 26

Lv. 26:45 KJV (With Strong’s)

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45
But I will for their sakesz remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
the covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
of theira ancestors
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
, whom I brought forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
, that I might be their God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Ministry on This Verse

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for their.
Gn. 12:2• 2Y haré de ti una nación grande, y bendecirte he, y engrandeceré tu nombre, y serás bendición: (Gn. 12:2)
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Gn. 15:18• 18En aquel día hizo Jehová un pacto con Abram diciendo: A tu simiente daré esta tierra desde el río de Egipto hasta el río grande, el río Eufrates; (Gn. 15:18)
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Gn. 17:7‑8• 7Y estableceré mi pacto entre mí y ti, y tu simiente después de ti en sus generaciones, por alianza perpetua, para serte á ti por Dios, y á tu simiente después de ti.
8Y te daré á ti, y á tu simiente después de ti, la tierra de tus peregrinaciones, toda la tierra de Canaán en heredad perpetua; y seré el Dios de ellos.
(Gn. 17:7‑8)
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Éx. 2:24• 24Y oyó Dios el gemido de ellos, y acordóse de su pacto con Abraham, Isaac y Jacob. (Éx. 2:24)
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Éx. 19:5‑6• 5Ahora pues, si diereis oído á mi voz, y guardareis mi pacto, vosotros seréis mi especial tesoro sobre todos los pueblos; porque mía es toda la tierra.
6Y vosotros seréis mi reino de sacerdotes, y gente santa. Estas son las palabras que dirás á los hijos de Israel.
(Éx. 19:5‑6)
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Lc. 1:72‑73• 72Para hacer misericordia con nuestros padres, Y acordándose de su santo pacto;
73Del juramento que juró á Abraham nuestro padre, Que nos había de dar,
(Lc. 1:72‑73)
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Ro. 11:12,23‑26,28‑29• 12Y si la falta de ellos es la riqueza del mundo, y el menoscabo de ellos la riqueza de los Gentiles, ¿cuánto más el henchimiento de ellos?
23Y aun ellos, si no permanecieren en incredulidad, serán ingeridos; que poderoso es Dios para volverlos á ingerir.
24Porque si tú eres cortado del natural acebuche, y contra natura fuiste ingerido en la buena oliva, ¿cuánto más éstos, que son las ramas naturales, serán ingeridos en su oliva?
25Porque no quiero, hermanos, que ignoréis este misterio, para que no seáis acerca de vosotros mismos arrogantes: que el endurecimiento en parte ha acontecido en Israel, hasta que haya entrado la plenitud de los Gentiles;
26Y luego todo Israel será salvo; como está escrito: Vendrá de Sión el Libertador, Que quitará de Jacob la impiedad;
28Así que, cuanto al evangelio, son enemigos por causa de vosotros: mas cuanto á la elección, son muy amados por causa de los padres.
29Porque sin arrepentimiento son las mercedes y la vocación de Dios.
(Ro. 11:12,23‑26,28‑29)
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2 Co. 3:15‑16• 15Y aun hasta el día de hoy, cuando Moisés es leído, el velo está puesto sobre el corazón de ellos.
16Mas cuando se convirtieren al Señor, el velo se quitará.
(2 Co. 3:15‑16)
whom I.
See on
in the sight.
 God will take these two titles on their restoration: Almighty, the name of His relationship with the fathers; and Jehovah, the name of His relationship with the people, viewed as taken to Himself at their coming out of Egypt. (Leviticus 26 by J.N. Darby)
 I take this to be the covenant of Exodus 6, not the law. (Leviticus 26 by J.N. Darby)

J. N. Darby Translation

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45
But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah.