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Leviticus 6

Lev. 6:18 KJV (With Strong’s)

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18
All the males
zakar (Hebrew #2145)
properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
KJV usage: X him, male, man(child, -kind).
Pronounce: zaw-kawr'
Origin: from 2142
among the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
shall eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
of it. It shall be a statute
choq (Hebrew #2706)
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
KJV usage: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X necessary, ordinance(- nary), portion, set time, statute, task.
Pronounce: khoke
Origin: from 2710
for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
in your generations
dowr (Hebrew #1755)
from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling
KJV usage: age, X evermore, generation, (n-)ever, posterity.
Pronounce: dore
Origin: or (shortened) dor {dore}
concerning the offerings
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
: every one that toucheth
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
them shallc be holy
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
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Cross References

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the males.
It shall.
every one.{Kol asher yiggâ bahem yikdash,} "all (whether person or thing) that toucheth them shall be (or must be) holy;" that is, the priests must not eat of these oblations when under any ceremonial defilement, and the sacred utensils used about them must not be employed for any other purpose, or in any other way.
Lev. 22:3‑7• 3Say to them, Whosoever of all your seed among your generations that goeth unto the holy things which the children of Israel hallow to Jehovah, having his uncleanness upon him, that person shall be cut off from my presence: I [am] Jehovah.
4Whatsoever man of the seed of Aaron [is] a leper, or hath a running of the reins, shall not eat of the holy things, until he be clean; and whosoever toucheth anything unclean of the dead, or a man whose seed passeth from him;
5or whosoever toucheth any reptile whereby he may be made unclean, or a man from whom he may take uncleanness whatsoever uncleanness he hath;
6the person that hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
7And when the sun is down, he shall be clean, and shall afterward eat of the holy things, because it [is] his food.
(Lev. 22:3‑7)
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Ex. 29:37• 37{i}Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.{/i} (Ex. 29:37)
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Hag. 2:12‑14• 12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? {i}And the priests answered and said{/i}, No.
13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
14Then answered Haggai, and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer thereon is unclean.
(Hag. 2:12‑14)
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Zech. 14:20‑21• 20{i}In that day shall there be upon the bells of the horses, HOLINESS UNTO JEHOVAH; and the pots in Jehovah's house{/i} shall be like the bowls before the altar.
21Yea, every pot in Jerusalem and in Judah shall be holiness unto Jehovah: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of Jehovah of hosts.
(Zech. 14:20‑21)
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1 Peter 1:16• 16because it is written, Holy ye shall be, because I [am] holy. (1 Peter 1:16)
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1 Peter 2:9• 9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light; (1 Peter 2:9)

J. N. Darby Translation

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18
All the males among the childrend of Aaron shall eat of it. It is an everlasting statute in your generations, their portion of Jehovah’s offerings by fire: whatevere toucheth these shall be holy.

JND Translation Notes

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d
Or "sons."
e
Or "whoever."

W. Kelly Translation

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18
All the males among the children of Aaron shall eat of it: an everlasting statute in your generations, from Jehovah’s fire offerings; whatevera toucheth these shall be holyb.