Go
Articles on

Leviticus 9

Lev. 9:22 KJV (With Strong’s)

+
22
And Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
lifted up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
toward the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, andq blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
them, and came down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
from offering
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
of the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, and the burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
, and peace offerings
shelem (Hebrew #8002)
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV usage: peace offering.
Pronounce: sheh'-lem
Origin: from 7999
.
q
Num. 6:23‑27• 23Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: saying unto them,
 24Jehovah bless thee, and keep thee;
 25Jehovah make his face shine upon thee, and be gracious unto thee;
 26Jehovah lift up his countenance upon thee, and give thee peace.
 27And they shall put my name upon the children of Israel; and I will bless them. (Num. 6:23‑27)
;
Deut. 21:5• 5and the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to do service unto him, and to bless in the name of Jehovah; and according to their word shall be every controversy and every stroke. (Deut. 21:5)
;
2 Chron. 6:3• 3And the king turned his face and blessed the whole congregation of Israel; and the whole congregation of Israel stood. (2 Chron. 6:3)
;
Psa. 72:17• 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed. (Psa. 72:17)
;
Luke 24:50• 50And he led them out as far as Bethany, and having lifted up his hands, he blessed them. (Luke 24:50)

More on:

+
Aaron,
Burnt Offering or Sacrifice,
Offering; Offering Up,
Peace Offering,
Sin Offering

Cross References

+

Ministry on This Verse

+
his hand.
or, as the Greek has it, "his hands."Menachem gives reason why it is written hand, to signify the right hand, because that was lifted up higher than the left. The lifting up of the hand was a gesture used in speaking, and signifying any weighty thing, Isa 49:22; and particularly in swearing, Ge 14:22; praying, Ps 28:2; and blessing, either of God, Ps 134:2, or of men, as in this place.
Paul, speaking of prayer, uses the phrase, "lifting up holy hands;" as also David:
"Let the lifting up of my hands be as the evening sacrifice."
Gen. 14:18‑20• 18And Melchisedec king of Salem brought out bread and wine. And he was priest of the Most High *God.
 19And he blessed him, and said, Blessed be Abram of the Most High *God, possessor of heavens and earth.
 20And blessed be the Most High *God, who has delivered thine enemies into thy hand. And he gave him the tenth of all. (Gen. 14:18‑20)
;
Num. 6:23‑27• 23Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: saying unto them,
 24Jehovah bless thee, and keep thee;
 25Jehovah make his face shine upon thee, and be gracious unto thee;
 26Jehovah lift up his countenance upon thee, and give thee peace.
 27And they shall put my name upon the children of Israel; and I will bless them. (Num. 6:23‑27)
;
Deut. 10:8• 8At that time Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to do service unto him, and to bless in his name, unto this day. (Deut. 10:8)
;
Deut. 21:5• 5and the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to do service unto him, and to bless in the name of Jehovah; and according to their word shall be every controversy and every stroke. (Deut. 21:5)
;
1 Kings 8:55• 55and he stood and blessed the whole congregation of Israel with a loud voice, saying, (1 Kings 8:55)
;
1 Chron. 23:13• 13The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons for ever, to offer before Jehovah, to do service to him, and to bless in his name for ever. (1 Chron. 23:13)
;
2 Chron. 6:3• 3And the king turned his face and blessed the whole congregation of Israel; and the whole congregation of Israel stood. (2 Chron. 6:3)
;
Psa. 72:17• 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed. (Psa. 72:17)
;
Mark 10:16• 16And having taken them in his arms, having laid his hands on them, he blessed them. (Mark 10:16)
;
Luke 24:50• 50And he led them out as far as Bethany, and having lifted up his hands, he blessed them. (Luke 24:50)
;
Acts 3:26• 26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness. (Acts 3:26)
;
2 Cor. 13:14• 14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all. (2 Cor. 13:14)
;
Heb. 7:6‑7• 6but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
 7But beyond all gainsaying, the inferior is blessed by the better. (Heb. 7:6‑7)
;
1 Peter 3:9• 9not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing. (1 Peter 3:9)
• First Aaron, standing by the sacrifice, blesses the people; {v.23} and then Moses and Aaron go into the tabernacle, and come out and bless the people. That is, there is first Christ, as Priest, blessing them, in virtue of the offered sacrifice; and then Christ, as King and Priest, going in and hiding Himself for a little in the tabernacle, and then coming out and blessing the people in this twofold character. (“Leviticus 8-9” by J.N. Darby)

J. N. Darby Translation

+
22
And Aaron lifted up his hands toward the people and blessed them, and came down after the offering of the sin-offering, and the burnt-offering, and the peace-offering.