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Luke 13

Lc. 13:21 KJV (With Strong’s)

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21
It is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
like
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
leaven
zume (Greek #2219)
ferment (as if boiling up)
KJV usage: leaven.
Pronounce: dzoo'-may
Origin: probably from 2204
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
a woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
and hid
ekgrupto (Greek #1470)
to conceal in, i.e. incorporate with
KJV usage: hid in.
Pronounce: eng-kroop'-to
Origin: from 1722 and 2928
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
three
treis (Greek #5140)
"three"
KJV usage: three.
Pronounce: trice
Origin: τρία (tree'-ah) a primary (plural) number
βmeasures
saton (Greek #4568)
a certain measure for things dry
KJV usage: measure.
Pronounce: sat'-on
Origin: of Hebrew origin (05429)
of meal
aleuron (Greek #224)
flour
KJV usage: meal.
Pronounce: al'-yoo-ron
Origin: from ἀλέω(to grind)
, till
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the whole
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
was leavened
zumoo (Greek #2220)
to cause to ferment
KJV usage: leaven.
Pronounce: dzoo-mo'-o
Origin: from 2219
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β
See on Mat. 13. 33.

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Cross References

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Ministry on This Verse

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like.
till.
Job 17:9• 9No obstante, proseguirá el justo su camino, Y el limpio de manos aumentará la fuerza. (Job 17:9)
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Sal. 92:13‑14• 13Plantados en la casa de Jehová, En los atrios de nuestro Dios florecerán.
14Aun en la vejez fructificarán; Estarán vigorosos y verdes;
(Sal. 92:13‑14)
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Pr. 4:18• 18Mas la senda de los justos es como la luz de la aurora, Que va en aumento hasta que el día es perfecto. (Pr. 4:18)
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Os. 6:3• 3Y conoceremos, y proseguiremos en conocer á Jehová: como el alba está aparejada su salida, y vendrá á nosotros como la lluvia, como la lluvia tardía y temprana á la tierra. (Os. 6:3)
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Jn. 4:14• 14Mas el que bebiere del agua que yo le daré, para siempre no tendrá sed: mas el agua que yo le daré, será en él una fuente de agua que salte para vida eterna. (Jn. 4:14)
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Jn. 15:2• 2Todo pámpano que en mí no lleva fruto, le quitará: y todo aquel que lleva fruto, le limpiará, para que lleve más fruto. (Jn. 15:2)
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1 Co. 5:6• 6No es buena vuestra jactancia. ¿No sabéis que un poco de levadura leuda toda la masa? (1 Co. 5:6)
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Fil. 1:6,9‑11• 6Estando confiado de esto, que el que comenzó en vosotros la buena obra, la perfeccionará hasta el día de Jesucristo;
9Y esto ruego, que vuestro amor abunde aun más y más en ciencia y en todo conocimiento,
10Para que discernáis lo mejor; que seáis sinceros y sin ofensa para el día de Cristo;
11Llenos de frutos de justicia, que son por Jesucristo, á gloria y loor de Dios.
(Fil. 1:6,9‑11)
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1 Ts. 5:23‑24• 23Y el Dios de paz os santifique en todo; para que vuestro espíritu y alma y cuerpo sea guardado entero sin reprensión para la venida de nuestro Señor Jesucristo.
24Fiel es el que os ha llamado; el cual también lo hará.
(1 Ts. 5:23‑24)
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Stg. 1:21• 21Por lo cual, dejando toda inmundicia y superfluidad de malicia, recibid con mansedumbre la palabra ingerida, la cual puede hacer salvas vuestras almas. (Stg. 1:21)
 As an outward profession and doctrine, would penetrate the whole sphere prepared for it in the sovereign counsels of God. Now this was not the kingdom established in power acting in righteousness, but as left to the responsibility of man. (Luke 13 by J.N. Darby)

J. N. Darby Translation

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21
It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.

W. Kelly Translation

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21
It is like leaven which a woman took and hid in three measures of meal until the whole was leavened.