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Luke 13

Lc. 13:6 KJV (With Strong’s)

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6
He spake
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
also
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
parable
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
; Ab certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
man had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a fig tree
suke (Greek #4808)
a fig-tree
KJV usage: fig tree.
Pronounce: soo-kay'
Origin: from 4810
planted
phuteuo (Greek #5452)
to set out in the earth, i.e. implant; figuratively, to instil doctrine
KJV usage: plant.
Pronounce: foot-yoo'-o
Origin: from a derivative of 5453
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
vineyard
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelon (Greek #290)
a vineyard
KJV usage: vineyard.
Pronounce: am-pel-ohn'
Origin: from 288
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
and sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
e thereon
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
none
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
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b
Is. 5:1• 1Ahora cantaré por mi amado el cantar de mi amado á su viña. Tenía mi amado una viña en un recuesto, lugar fértil. (Is. 5:1)
,etc.;
Mt. 21:19• 19Y viendo una higuera cerca del camino, vino á ella, y no halló nada en ella, sino hojas solamente, y le dijo: Nunca más para siempre nazca de ti fruto. Y luego se secó la higuera. (Mt. 21:19)
e
Jn. 15:16• 16No me elegisteis vosotros á mí, mas yo os elegí á vosotros; y os he puesto para que vayáis y llevéis fruto, y vuestro fruto permanezca: para que todo lo que pidiereis del Padre en mi nombre, él os lo dé. (Jn. 15:16)
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Gá. 5:22• 22Mas el fruto del Espíritu es: caridad, gozo, paz, tolerancia, benignidad, bondad, fe, (Gá. 5:22)
;
Fil. 4:17• 17No porque busque dádivas; mas busco fruto que abunde en vuestra cuenta. (Fil. 4:17)

More on:

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Fig; Fig-Tree,
Vineyard

Cross References

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Ministry on This Verse

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fig-tree.
Sal. 80:8‑13• 8Hiciste venir una vid de Egipto: Echaste las gentes, y plantástela.
 9Limpiaste sitio delante de ella, E hiciste arraigar sus raíces, y llenó la tierra.
 10Los montes fueron cubiertos de su sombra; Y sus sarmientos como cedros de Dios.
 11Extendió sus vástagos hasta la mar, Y hasta el río sus mugrones.
 12¿Por qué aportillaste sus vallados, Y la vendimian todos los que pasan por el camino?
 13Estropeóla el puerco montés, Y pacióla la bestia del campo. (Sal. 80:8‑13)
;
Is. 5:1‑4• 1Ahora cantaré por mi amado el cantar de mi amado á su viña. Tenía mi amado una viña en un recuesto, lugar fértil.
 2Habíala cercado, y despedregádola, y plantádola de vides escogidas: había edificado en medio de ella una torre, y también asentado un lagar en ella: y esperaba que llevase uvas, y llevó uvas silvestres.
 3Ahora pues, vecinos de Jerusalem y varones de Judá, juzgad ahora entre mí y mi viña.
 4¿Qué más se había de hacer á mi viña, que yo no haya hecho en ella? ¿Cómo, esperando yo que llevase uvas, ha llevado uvas silvestres? (Is. 5:1‑4)
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Jer. 2:21• 21Y yo te planté de buen vidueño, simiente verdadera toda ella: ¿cómo pues te me has tornado sarmientos de vid extraña? (Jer. 2:21)
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Mt. 21:19‑20• 19Y viendo una higuera cerca del camino, vino á ella, y no halló nada en ella, sino hojas solamente, y le dijo: Nunca más para siempre nazca de ti fruto. Y luego se secó la higuera.
 20Y viendo esto los discípulos, maravillados decían: ¿Cómo se secó luego la higuera? (Mt. 21:19‑20)
;
Mr. 11:12‑14• 12Y el día siguiente, como salieron de Bethania, tuvo hambre.
 13Y viendo de lejos una higuera que tenía hojas, se acercó, si quizá hallaría en ella algo: y como vino á ella, nada halló sino hojas; porque no era tiempo de higos.
 14Entonces Jesús respondiendo, dijo á la higuera: Nunca más coma nadie fruto de ti para siempre. Y lo oyeron sus discípulos. (Mr. 11:12‑14)
and he came.
Lc. 20:10‑14• 10Y al tiempo, envió un siervo á los labradores, para que le diesen del fruto de la viña; mas los labradores le hirieron, y enviaron vacío.
 11Y volvió á enviar otro siervo; mas ellos á éste también, herido y afrentado, le enviaron vacío.
 12Y volvió á enviar al tercer siervo; mas ellos también á éste echaron herido.
 13Entonces el señor de la viña dijo: ¿Qué haré? Enviaré mi hijo amado: quizás cuando á éste vieren, tendrán respeto.
 14Mas los labradores, viéndole, pensaron entre sí, diciendo: Este es el heredero; venid, matémosle para que la heredad sea nuestra. (Lc. 20:10‑14)
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Mt. 21:34‑40• 34Y cuando se acercó el tiempo de los frutos, envió sus siervos á los labradores, para que recibiesen sus frutos.
 35Mas los labradores, tomando á los siervos, al uno hirieron, y al otro mataron, y al otro apedrearon.
 36Envió de nuevo otros siervos, más que los primeros; é hicieron con ellos de la misma manera.
 37Y á la postre les envió su hijo, diciendo: Tendrán respeto á mi hijo.
 38Mas los labradores, viendo al hijo, dijeron entre sí: Este es el heredero; venid, matémosle, y tomemos su heredad.
 39Y tomado, le echaron fuera de la viña, y le mataron.
 40Pues cuando viniere el señor de la viña, ¿qué hará á aquellos labradores? (Mt. 21:34‑40)
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Jn. 15:16• 16No me elegisteis vosotros á mí, mas yo os elegí á vosotros; y os he puesto para que vayáis y llevéis fruto, y vuestro fruto permanezca: para que todo lo que pidiereis del Padre en mi nombre, él os lo dé. (Jn. 15:16)
;
Gá. 5:22• 22Mas el fruto del Espíritu es: caridad, gozo, paz, tolerancia, benignidad, bondad, fe, (Gá. 5:22)
;
Fil. 4:17• 17No porque busque dádivas; mas busco fruto que abunde en vuestra cuenta. (Fil. 4:17)
• {v.6-10} In the parable of the fig tree we have the ground of the retribution stated. (“Luke 13” by F.B. Hole)

J. N. Darby Translation

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And he spoke this parable: A certain man had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find any.

W. Kelly Translation

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And he spoke this parable: A certain [man] had a fig-tree planted in his vineyard; and he came seeking fruit upon it, and did not find [any],

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)