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Luke 16

Lc. 16:31 KJV (With Strong’s)

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31
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
e they hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
, neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
willg they be persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
, though
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
rose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
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e
2 Co. 4:3• 3Que si nuestro evangelio está aún encubierto, entre los que se pierden está encubierto: (2 Co. 4:3)
g
Jn. 12:10‑11• 10Consultaron asimismo los príncipes de los sacerdotes, de matar también á Lázaro;
 11Porque muchos de los Judíos iban y creían en Jesús por causa de él. (Jn. 12:10‑11)

More on:

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Moses,
Prophet

Cross References

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Ministry on This Verse

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neither.
Jn. 11:43‑53• 43Y habiendo dicho estas cosas, clamó á gran voz: Lázaro, ven fuera.
 44Y el que había estado muerto, salió, atadas las manos y los pies con vendas; y su rostro estaba envuelto en un sudario. Díceles Jesús: Desatadle, y dejadle ir.
 45Entonces muchos de los Judíos que habían venido á María, y habían visto lo que había hecho Jesús, creyeron en él.
 46Mas algunos de ellos fueron á los Fariseos, y dijéronles lo que Jesús había hecho.
 47Entonces los pontífices y los Fariseos juntaron concilio, y decían: ¿Qué hacemos? porque este hombre hace muchas señales.
 48Si le dejamos así, todos creerán en él: y vendrán los Romanos, y quitarán nuestro lugar y la nación.
 49Y Caifás, uno de ellos, sumo pontífice de aquel año, les dijo: Vosotros no sabéis nada;
 50Ni pensáis que nos conviene que un hombre muera por el pueblo, y no que toda la nación se pierda.
 51Mas esto no lo dijo de sí mismo; sino que, como era el sumo pontífice de aquel año, profetizó que Jesús había de morir por la nación:
 52Y no solamente por aquella nación, mas también para que juntase en uno los hijos de Dios que estaban derramados.
 53Así que, desde aquel día consultaban juntos de matarle. (Jn. 11:43‑53)
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Jn. 12:10‑11• 10Consultaron asimismo los príncipes de los sacerdotes, de matar también á Lázaro;
 11Porque muchos de los Judíos iban y creían en Jesús por causa de él. (Jn. 12:10‑11)
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2 Co. 4:3• 3Que si nuestro evangelio está aún encubierto, entre los que se pierden está encubierto: (2 Co. 4:3)
be persuaded.
Gn. 9:27• 27Engrandezca Dios á Japhet, Y habite en las tiendas de Sem, Y séale Canaán siervo. (Gn. 9:27)
;
Gn. 9•  (Gn. 9)
:*marg:;
Hch. 19:8• 8Y entrando él dentro de la sinagoga, hablaba libremente por espacio de tres meses, disputando y persuadiendo del reino de Dios. (Hch. 19:8)
;
Hch. 26:28• 28Entonces Agripa dijo á Pablo: Por poco me persuades á ser Cristiano. (Hch. 26:28)
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Hch. 28:23• 23Y habiéndole señalado un día, vinieron á él muchos á la posada, á los cuales declaraba y testificaba el reino de Dios, persuadiéndoles lo concerniente á Jesús, por la ley de Moisés y por los profetas, desde la mañana hasta la tarde. (Hch. 28:23)
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2 Co. 5:11• 11Estando pues poseídos del temor del Señor, persuadimos á los hombres, mas á Dios somos manifiestos; y espero que también en vuestras conciencias somos manifiestos. (2 Co. 5:11)
• The gulf cannot be crossed. A returning Lord would not convince those who had despised the Word. All is in connection with the judgment of the Jews, which would close the dispensation; as the preceding parable shows what the conduct of Christians should be with regard to things temporal. (“Luke 16” by J.N. Darby)
• {v.19-31} The Lord uses a few figurative expressions such as “Abraham’s bosom,” (ch. 16:22) but He relates it all as fact. (“Luke 16” by F.B. Hole)
• If men reject the Bible, which is the full Word of God for today, nothing will persuade them, and they will reach the place of torment. (“Luke 16” by F.B. Hole)

J. N. Darby Translation

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And he said to him, If they hear not Moses and the prophets, not even if one rise from among the dead will they be persuaded.

W. Kelly Translation

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And he said to him, If they hear not Moses and the prophets, not even if one rise from among [the] dead will they be persuaded.