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Luke 18

Lc. 18:39 KJV (With Strong’s)

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39
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
went before
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he should hold
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
d so much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
the more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
, Thou Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
, have mercy
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
on me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
.
d
Sal. 141:1• 1Salmo de David. Jehová, á ti he clamado; apresúrate á mí; Escucha mi voz, cuando te invocare. (Sal. 141:1)

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David,
Mercy

Cross References

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rebuked.
Lc. 18:15• 15Y traían á él los niños para que los tocase; lo cual viendo los discípulos les reñían. (Lc. 18:15)
;
Lc. 8:49• 49Estando aún él hablando, vino uno del príncipe de la sinagoga á decirle: Tu hija es muerta, no des trabajo al Maestro. (Lc. 8:49)
;
Lc. 11:52• 52Ay de vosotros, doctores de la ley! que habéis quitado la llave de la ciencia; vosotros mismos no entrasteis, y á los que entraban impedisteis. (Lc. 11:52)
;
Lc. 19:39• 39Entonces algunos de los Fariseos de la compañía, le dijeron: Maestro, reprende á tus discípulos. (Lc. 19:39)
but.
Lc. 11:8‑10• 8Os digo, que aunque no se levante á darle por ser su amigo, cierto por su importunidad se levantará, y le dará todo lo que habrá menester.
 9Y yo os digo: Pedid, y se os dará; buscad, y hallaréis; llamad, y os será abierto.
 10Porque todo aquel que pide, recibe; y el que busca, halla; y al que llama, se abre. (Lc. 11:8‑10)
;
Lc. 18:1• 1Y propúsoles también una parábola sobre que es necesario orar siempre, y no desmayar, (Lc. 18:1)
;
Gn. 32:26‑28• 26Y dijo: Déjame, que raya el alba. Y él dijo: No te dejaré, si no me bendices.
 27Y él le dijo: ¿Cuál es tu nombre? Y él respondió: Jacob.
 28Y él dijo: No se dirá más tu nombre Jacob, sino Israel: porque has peleado con Dios y con los hombres, y has vencido. (Gn. 32:26‑28)
;
Sal. 141:1• 1Salmo de David. Jehová, á ti he clamado; apresúrate á mí; Escucha mi voz, cuando te invocare. (Sal. 141:1)
;
Jer. 29:12‑13• 12Entonces me invocaréis, é iréis y oraréis á mí, y yo os oiré:
 13Y me buscaréis y hallaréis, porque me buscaréis de todo vuestro corazón. (Jer. 29:12‑13)
;
Mt. 7:7• 7Pedid, y se os dará; buscad, y hallaréis; llamad, y se os abrirá. (Mt. 7:7)
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Mt. 26:40‑44• 40Y vino á sus discípulos, y los halló durmiendo, y dijo á Pedro: ¿Así no habéis podido velar conmigo una hora?
 41Velad y orad, para que no entréis en tentación: el espíritu á la verdad está presto, mas la carne enferma.
 42Otra vez fué, segunda vez, y oró diciendo. Padre mío, si no puede este vaso pasar de mí sin que yo lo beba, hágase tu voluntad.
 43Y vino, y los halló otra vez durmiendo; porque los ojos de ellos estaban agravados.
 44Y dejándolos fuése de nuevo, y oró tercera vez, diciendo las mismas palabras. (Mt. 26:40‑44)
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2 Co. 12:8• 8Por lo cual tres veces he rogado al Señor, que se quite de mí. (2 Co. 12:8)

J. N. Darby Translation

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39
And those who were going before rebuked him that he might be silent; but *he* cried out so much the more, Son of David, have mercy on me.

W. Kelly Translation

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39
And those in advance rebuked him that he should be silent; but he kept crying much more, Son of David, pity me.