Go
Articles on

Luke 19

Lc. 19:40 KJV (With Strong’s)

+
40
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I tell
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
should hold their peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
, ther stones
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
would immediately cry out
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
.
r
Hab. 2:11• 11Porque la piedra clamará desde el muro, y la tabla del enmaderado le responderá. (Hab. 2:11)
;
Mt. 3:9• 9Y no penséis decir dentro de vosotros: á Abraham tenemos por padre: porque yo os digo, que puede Dios despertar hijos á Abraham aun de estas piedras. (Mt. 3:9)

More on:

+
Stones

Cross References

+

Ministry on This Verse

+
Sal. 96:11• 11Alégrense los cielos, y gócese la tierra: Brame la mar y su plenitud. (Sal. 96:11)
;
Sal. 98:7‑9• 7Brame la mar y su plenitud; El mundo y los que en él habitan;
 8Los ríos batan las manos; Los montes todos hagan regocijo,
 9Delante de Jehová; porque vino á juzgar la tierra: Juzgará al mundo con justicia, Y á los pueblos con rectitud. (Sal. 98:7‑9)
;
Sal. 114:1‑8• 1Cuando salió Israel de Egipto, La casa de Jacob del pueblo bárbaro,
 2Judá fué su consagrada heredad, Israel su señorío.
 3La mar vió, y huyó; El Jordán se volvió atrás.
 4Los montes saltaron como carneros: Los collados como corderitos.
 5¿Qué tuviste, oh mar, que huiste? ¿Y tú, oh Jordán, que te volviste atrás?
 6Oh montes, ¿por qué saltasteis como carneros, Y vosotros, collados, como corderitos?
 7A la presencia del Señor tiembla la tierra, A la presencia del Dios de Jacob;
 8El cual tornó la peña en estanque de aguas, Y en fuente de aguas la roca. (Sal. 114:1‑8)
;
Is. 55:12• 12Porque con alegría saldréis, y con paz seréis vueltos; los montes y los collados levantarán canción delante de vosotros, y todos los árboles del campo darán palmadas de aplauso. (Is. 55:12)
;
Hab. 2:11• 11Porque la piedra clamará desde el muro, y la tabla del enmaderado le responderá. (Hab. 2:11)
;
Mt. 3:9• 9Y no penséis decir dentro de vosotros: á Abraham tenemos por padre: porque yo os digo, que puede Dios despertar hijos á Abraham aun de estas piedras. (Mt. 3:9)
;
Mt. 21:15‑16• 15Mas los príncipes de los sacerdotes y los escribas, viendo las maravillas que hacía, y á los muchachos aclamando en el templo y diciendo: Hosanna al Hijo de David! se indignaron,
 16Y le dijeron: ¿Oyes lo que éstos dicen? Y Jesús les dice: Sí: ¿nunca leísteis: De la boca de los niños y de los que maman perfeccionaste la alabanza? (Mt. 21:15‑16)
;
Mt. 27:45,51‑54• 45Y desde la hora de sexta fueron tinieblas sobre toda la tierra hasta la hora de nona.
 51Y he aquí, el velo del templo se rompió en dos, de alto á bajo: y la tierra tembló, y las piedras se hendieron;
 52Y abriéronse los sepulcros, y muchos cuerpos de santos que habían dormido, se levantaron;
 53Y salidos de los sepulcros, después de su resurrección, vinieron á la santa ciudad, y aparecieron á muchos.
 54Y el centurión, y los que estaban con él guardando á Jesús, visto el terremoto, y las cosas que habían sido hechas, temieron en gran manera, diciendo: Verdaderamente Hijo de Dios era éste. (Mt. 27:45,51‑54)
;
2 P. 2:6• 6Y si condenó por destrucción las ciudades de Sodoma y de Gomorra, tornándolas en ceniza, y poniéndolas por ejemplo á los que habían de vivir sin temor y reverencia de Dios, (2 P. 2:6)
• God could have made the stones cry out, but instead He used the lips of the disciples, though they uttered the words without full intelligence of their meaning. (“Luke 19” by F.B. Hole)

J. N. Darby Translation

+
40
And he answering said to them, I say unto you, If these shall be silent, the stones will cry out.

W. Kelly Translation

+
40
And answering he said, I say unto you that, if these shall be silent, the stones will cry out.