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Matthew 21

Mt. 21:15 KJV (With Strong’s)

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15
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the wonderful things
thaumasios (Greek #2297)
wondrous, i.e. (neuter as noun) a miracle
KJV usage: wonderful thing.
Pronounce: thow-mas'-ee-os
Origin: from 2295
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he did
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pais (Greek #3816)
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
KJV usage: child, maid(-en), (man) servant, son, young man.
Pronounce: paheece
Origin: perhaps from 3817
crying
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Hosanna
hosanna (Greek #5614)
oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration
KJV usage: hosanna.
Pronounce: ho-san-nah'
Origin: of Hebrew origin (03467 and 04994)
n to the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
; they were sore displeased
aganakteo (Greek #23)
to be greatly afflicted, i.e. (figuratively) indignant
KJV usage: be much (sore) displeased, have (be moved with, with) indignation.
Pronounce: ag-an-ak-teh'-o
Origin: from ἄγαν (much) and ἄχθος (grief; akin to the base of 43)
,
n
Mt. 21:9• 9Y las gentes que iban delante, y las que iban detrás, aclamaban diciendo: ­Hosanna al Hijo de David! Bendito el que viene en el nombre del Señor! Hosanna en las alturas! (Mt. 21:9)

More on:

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Chief Priest,
David,
Hosanna; Hosannah,
Priest; Priesthood,
Scribes,
The Temple

Cross References

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Ministry on This Verse

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when.
Mt. 21:23• 23Y como vino al templo, llegáronse á él cuando estaba enseñando, los príncipes de los sacerdotes y los ancianos del pueblo, diciendo. ¿Con qué autoridad haces esto? ¿y quién te dió esta autoridad? (Mt. 21:23)
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Mt. 26:3,59• 3Entonces los príncipes de los sacerdotes, y los escribas, y los ancianos del pueblo se juntaron al patio del pontífice, el cual se llamaba Caifás;
 59Y los príncipes de los sacerdotes, y los ancianos, y todo el consejo, buscaban falso testimonio contra Jesús, para entregale á la muerte; (Mt. 26:3,59)
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Mt. 27:1,20• 1Y venida la mañana, entraron en consejo todos los príncipes de los sacerdotes, y los ancianos del pueblo, contra Jesús, para entregarle á muerte.
 20Mas los príncipes de los sacerdotes y los ancianos, persuadieron al pueblo que pidiese á Barrabás, y á Jesús matase. (Mt. 27:1,20)
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Is. 26:11• 11Jehová, bien que se levante tu mano, no ven: verán al cabo, y se avergonzarán los que envidian á tu pueblo; y á tus enemigos fuego los consumirá. (Is. 26:11)
;
Mr. 11:18• 18Y lo oyeron los escribas y los príncipes de los sacerdotes, y procuraban cómo le matarían; porque le tenían miedo, por cuanto todo el pueblo estaba maravillado de su doctrina. (Mr. 11:18)
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Lc. 19:39‑40• 39Entonces algunos de los Fariseos de la compañía, le dijeron: Maestro, reprende á tus discípulos.
 40Y él respondiendo, les dijo: Os digo que si éstos callaren, las piedras clamarán. (Lc. 19:39‑40)
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Lc. 20:1• 1Y aconteció un día, que enseñando él al pueblo en el templo, y anunciando el evangelio, llegáronse los príncipes de los sacerdotes y los escribas, con los ancianos; (Lc. 20:1)
;
Lc. 22:2,66• 2Y los príncipes de los sacerdotes y los escribas buscaban cómo le matarían; mas tenían miedo del pueblo.
 66Y cuando fué de día, se juntaron los ancianos del pueblo, y los príncipes de los sacerdotes, y los escribas, y le trajeron á su concilio, (Lc. 22:2,66)
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Jn. 11:47‑49,57• 47Entonces los pontífices y los Fariseos juntaron concilio, y decían: ¿Qué hacemos? porque este hombre hace muchas señales.
 48Si le dejamos así, todos creerán en él: y vendrán los Romanos, y quitarán nuestro lugar y la nación.
 49Y Caifás, uno de ellos, sumo pontífice de aquel año, les dijo: Vosotros no sabéis nada;
 57Y los pontífices y los Fariseos habían dado mandamiento, que si alguno supiese dónde estuviera, lo manifestase, para que le prendiesen. (Jn. 11:47‑49,57)
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Jn. 12:19• 19Mas los Fariseos dijeron entre sí: ¿Veis que nada aprovecháis? he aquí, el mundo se va tras de él. (Jn. 12:19)
Hosanna.
Mt. 21:9• 9Y las gentes que iban delante, y las que iban detrás, aclamaban diciendo: ­Hosanna al Hijo de David! Bendito el que viene en el nombre del Señor! Hosanna en las alturas! (Mt. 21:9)
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Mt. 22:42• 42Diciendo: ¿Qué os parece del Cristo? ¿de quién es Hijo? Dícenle: De David. (Mt. 22:42)
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Jn. 7:42• 42¿No dice la Escritura, que de la simiente de David, y de la aldea de Bethlehem, de donde era David, vendrá el Cristo? (Jn. 7:42)
they were.
Jn. 4:1• 1De manera que como Jesús entendió que los Fariseos habían oído que Jesús hacía y bautizaba más discípulos que Juan, (Jn. 4:1)
• Naturally, therefore, they seek to stop the mouths of the children, and ask Jesus to rebuke them: (“Remarks on Matthew 20:30 and 21:1-22” by W. Kelly)

J. N. Darby Translation

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15
And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,

W. Kelly Translation

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15
And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)