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Luke 22

Lc. 22:38 KJV (With Strong’s)

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38
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
are two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
swords
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, It is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
enough
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
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Sword

Cross References

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Ministry on This Verse

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It.
Mt. 26:52‑54• 52Entonces Jesús le dice: Vuelve tu espada á su lugar; porque todos los que tomaren espada, á espada perecerán.
 53¿Acaso piensas que no puedo ahora orar á mi Padre, y él me daría más de doce legiones de ángeles?
 54¿Cómo, pues, se cumplirían las Escrituras, que así conviene que sea hecho? (Mt. 26:52‑54)
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Jn. 18:36• 36Respondió Jesús: Mi reino no es de este mundo: si de este mundo fuera mi reino, mis servidores pelearían para que yo no fuera entregado á los Judíos: ahora, pues, mi reino no es de aquí. (Jn. 18:36)
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2 Co. 10:3‑4• 3Pues aunque andamos en la carne, no militamos según la carne.
 4(Porque las armas de nuestra milicia no son carnales, sino poderosas en Dios para la destrucción de fortalezas;) (2 Co. 10:3‑4)
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Ef. 6:10‑18• 10Por lo demás, hermanos míos, confortaos en el Señor, y en la potencia de su fortaleza.
 11Vestíos de toda la armadura de Dios, para que podáis estar firmes contra las asechanzas del diablo.
 12Porque no tenemos lucha contra sangre y carne; sino contra principados, contra potestades, contra señores del mundo, gobernadores de estas tinieblas, contra malicias espirituales en los aires.
 13Por tanto, tomad toda la armadura de Dios, para que podáis resistir en el día malo, y estar firmes, habiendo acabado todo.
 14Estad pues firmes, ceñidos vuestros lomos de verdad, y vestidos de la cota de justicia.
 15Y calzados los pies con el apresto del evangelio de paz;
 16Sobre todo, tomando el escudo de la fe, con que podáis apagar todos los dardos de fuego del maligno.
 17Y tomad el yelmo de salud, y la espada del Espíritu; que es la palabra de Dios;
 18Orando en todo tiempo con toda deprecación y súplica en el Espíritu, y velando en ello con toda instancia y suplicación por todos los santos, (Ef. 6:10‑18)
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1 Ts. 5:8• 8Mas nosotros, que somos del día, estemos sobrios, vestidos de cota de fe y de caridad, y la esperanza de salud por yelmo. (1 Ts. 5:8)
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1 P. 5:9• 9Al cual resistid firmes en la fe, sabiendo que las mismas aflicciones han de ser cumplidas en la compañía de vuestros hermanos que están en el mundo. (1 P. 5:9)
• The Lord stops him by a word that showed him it was of no use to go further. They were not capable of it at that time. (“Luke 22” by J.N. Darby)
• A correction of their thought, however mild. For had it been a question of the literal use of the sword in self-defense, two must have proved a wholly inadequate means of protection. The Lord had employed the sword, purse, and scrip as symbolic of ordinary means on which the disciples were henceforward to be thrown, but certainly not to abandon personally the ground of grace in presence of evil, even to the last degree of insult and injury, on which He had insisted at the beginning of their call and charge as apostles. (“Notes on Luke 22:35-71” by W. Kelly)
• Their response to these words showed that they were likely to miss the spirit of what He said, by seizing upon one literal detail; so for the moment He left it. (“Luke 22” by F.B. Hole)

J. N. Darby Translation

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38
And they said, Lord, behold here are two swords. And he said to them, It is enough.

W. Kelly Translation

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38
And they said, Lord, behold here [are] two swords. And he said to them, It is enough.