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Luke 24

Lc. 24:10 KJV (With Strong’s)

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10
It was
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
Magdalene
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Magdalene (Greek #3094)
a female Magdalene, i.e. inhabitant of Magdala
KJV usage: Magdalene.
Pronounce: mag-dal-ay-nay'
Origin: feminine of a derivative of 3093
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
w Joanna
Ioanna (Greek #2489)
Joanna, a Christian
KJV usage: Joanna.
Pronounce: ee-o-an'-nah
Origin: feminine of the same as 2491
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
the mother of James
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
other
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
women that were with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
told
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the apostles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
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w
Lc. 8:3• 3Y Juana, mujer de Chuza, procurador de Herodes, y Susana, y otras muchas que le servían de sus haciendas. (Lc. 8:3)

More on:

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Apostle,
Joanna,
Magdalene,
Mary,
Mary Magdalene,
Mary, Wife of Cleophas,
Mother,
Woman

Cross References

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Lc. 8:2‑3• 2Y algunas mujeres que habían sido curadas de malos espíritus y de enfermedades: María, que se llamaba Magdalena, de la cual habían salido siete demonios,
 3Y Juana, mujer de Chuza, procurador de Herodes, y Susana, y otras muchas que le servían de sus haciendas. (Lc. 8:2‑3)
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Mr. 15:40‑41• 40Y también estaban algunas mujeres mirando de lejos; entre las cuales estaba María Magdalena, y María la madre de Jacobo el menor y de José, y Salomé;
 41Las cuales, estando aún él en Galilea, le habían seguido, y le servían; y otras muchas que juntamente con él habían subido á Jerusalem. (Mr. 15:40‑41)
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Mr. 16:9‑11• 9Mas como Jesús resucitó por la mañana, el primer día de la semana, apareció primeramente á María Magdalena, de la cual había echado siete demonios.
 10Yendo ella, lo hizo saber á los que habían estado con él, que estaban tristes y llorando.
 11Y ellos como oyeron que vivía, y que había sido visto de ella, no lo creyeron. (Mr. 16:9‑11)
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Jn. 20:11‑18• 11Empero María estaba fuera llorando junto al sepulcro: y estando llorando, bajóse á mirar el sepulcro;
 12Y vió dos ángeles en ropas blancas que estaban sentados, el uno á la cabecera, y el otro á los pies, donde el cuerpo de Jesús había sido puesto.
 13Y dijéronle: Mujer, ¿por qué lloras? Díceles: Porque se han llevado á mi Señor, y no sé dónde le han puesto.
 14Y como hubo dicho esto, volvióse atrás, y vió á Jesús que estaba allí; mas no sabía que era Jesús.
 15Dícele Jesús: Mujer, ¿por qué lloras? ¿á quién buscas? Ella, pensando que era el hortelano, dícele: Señor, si tú lo has llevado, dime dónde lo has puesto, y yo lo llevaré.
 16Dícele Jesús: María! Volviéndose ella, dícele: Rabboni! que quiere decir, Maestro.
 17Dícele Jesús: No me toques: porque aun no he subido á mi Padre: mas ve á mis hermanos, y diles: Subo á mi Padre y á vuestro Padre, á mi Dios y á vuestro Dios.
 18Fué María Magdalena dando las nuevas á los discípulos de que había visto al Señor, y que él le había dicho estas cosas. (Jn. 20:11‑18)

J. N. Darby Translation

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Now it was Mary of Magdala, and Johanna, and Mary the mother of James, and the others with them, who told these things to the apostles.

W. Kelly Translation

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Now it was Mary Magdalene, and Joanna, and Mary the [mother] of James, and the rest with them, whoa told these things to the apostles.

WK Translation Notes

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a
Some MSS. read "who." The Edd. reject, according to which there would be two sentences in the verse; the first ending either with "James" or with "them." Blass omits all after "them."