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Luke 4

Lc. 4:26 KJV (With Strong’s)

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26
But
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
of them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
Elias
Helias (Greek #2243)
Helias (i.e. Elijah), an Israelite
KJV usage: Elias.
Pronounce: hay-lee'-as
Origin: of Hebrew origin (0452)
sent
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
, save
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Sarepta
Sarepta (Greek #4558)
Sarepta (i.e. Tsarephath), a place in Palestine
KJV usage: Sarepta.
Pronounce: sar'-ep-tah
Origin: of Hebrew origin (06886)
, a city of Sidon
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Sidon (Greek #4605)
Sidon (i.e. Tsidon), a place in Palestine
KJV usage: Sidon.
Pronounce: sid-one'
Origin: of Hebrew origin (06721)
, unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
a woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
that was a widow
chera (Greek #5503)
a widow (as lacking a husband), literally or figuratively
KJV usage: widow.
Pronounce: khay'-rah
Origin: feminine of a presumed derivative apparently from the base of 5490 through the idea of deficiency
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More on:

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Elias,
Sarepta,
Sidon; Sidonians,
Widow,
Woman

Cross References

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save.
1 R. 17:9‑24• 9Levántate, vete á Sarepta de Sidón, y allí morarás: he aquí yo he mandado allí á una mujer viuda que te sustente.
 10Entonces él se levantó, y se fué á Sarepta. Y como llegó á la puerta de la ciudad, he aquí una mujer viuda que estaba allí cogiendo serojas; y él la llamó, y díjole: Ruégote que me traigas una poca de agua en un vaso, para que beba.
 11Y yendo ella para traérsela, él la volvió á llamar, y díjole: Ruégote que me traigas también un bocado de pan en tu mano.
 12Y ella respondió: Vive Jehová Dios tuyo, que no tengo pan cocido; que solamente un puñado de harina tengo en la tinaja, y un poco de aceite en una botija: y ahora cogía dos serojas, para entrarme y aderezarlo para mí y para mi hijo, y que lo comamos, y nos muramos.
 13Y Elías le dijo: No hayas temor; ve, haz como has dicho: empero hazme á mí primero de ello una pequeña torta cocida debajo de la ceniza, y tráemela; y después harás para ti y para tu hijo.
 14Porque Jehová Dios de Israel ha dicho así: La tinaja de la harina no escaseará, ni se disminuirá la botija del aceite, hasta aquel día que Jehová dará lluvia sobre la haz de la tierra.
 15Entonces ella fué, é hizo como le dijo Elías; y comió él, y ella y su casa, muchos días.
 16Y la tinaja de la harina no escaseó, ni menguó la botija del aceite, conforme á la palabra de Jehová que había dicho por Elías.
 17Después de estas cosas aconteció que cayó enfermo el hijo del ama de la casa, y la enfermedad fué tan grave, que no quedó en él resuello.
 18Y ella dijo á Elías: ¿Qué tengo yo contigo, varón de Dios? ¿has venido á mí para traer en memoria mis iniquidades, y para hacerme morir mi hijo?
 19Y él le dijo: Dame acá tu hijo. Entonces él lo tomó de su regazo, y llevólo á la cámara donde él estaba, y púsole sobre su cama;
 20Y clamando á Jehová, dijo: Jehová Dios mío, ¿aun á la viuda en cuya casa yo estoy hospedado has afligido, matándole su hijo?
 21Y midióse sobre el niño tres veces, y clamó á Jehová, y dijo: Jehová Dios mío, ruégote que vuelva el alma de este niño á sus entrañas.
 22Y Jehová oyó la voz de Elías, y el alma del niño volvió á sus entrañas, y revivió.
 23Tomando luego Elías al niño, trájolo de la cámara á la casa, y diólo á su madre, y díjole Elías: Mira, tu hijo vive.
 24Entonces la mujer dijo á Elías: Ahora conozco que tú eres varón de Dios, y que la palabra de Jehová es verdad en tu boca. (1 R. 17:9‑24)
Zarephath.
Abd. 20• 20Y los cautivos de aqueste ejército de los hijos de Israel poseerán lo de los Cananeos hasta Sarepta; y los cautivos de Jerusalem, que están en Sepharad, poseerán las ciudades del mediodía. (Abd. 20)
Sarepta.Sarepta, a city of Phoenicia, on the coast of the Mediterranean, is called Zarphand by the Arabian geographer Sherif Ibn Idris, who places it twenty miles N. of Tyre, and ten S. of Sidon; but its real distance from Tyre is about fifteen miles, the whole distance from that city to Sidon being only twenty-five miles.
Maundrell states that the place shown him for this city, called Sarphan, consisted of only a few houses, on the tops of the mountains, within about half a mile of the sea; between which there were ruins of considerable extent.

J. N. Darby Translation

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26
and to none of them was Elias sent buta to Sarepta of Sidonia, to a woman that was a widow.

JND Translation Notes

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a
"But" here has the sense of "but it is only" or "no one else than." see Gal. 1.7 and 19.

W. Kelly Translation

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26
and to none of them was Elias sent, but to Sarepta of Sidona, to a woman [that was] a widow.

WK Translation Notes

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a
Some MSS. read "Sidonia," others "Sidon."