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Luke 8

Lc. 8:42 KJV (With Strong’s)

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42
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
had
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
one only
monogenes (Greek #3439)
only-born, i.e. sole
KJV usage: only (begotten, child).
Pronounce: mon-og-en-ace'
Origin: from 3441 and 1096
daughter
thugater (Greek #2364)
a female child, or (by Hebraism) descendant (or inhabitant)
KJV usage: daughter.
Pronounce: thoo-gat'-air
Origin: apparently a primary word (compare "daughter")
, about
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
years of age
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
she
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lay a dying
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
. But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
as
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
went
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
thronged
sumpnigo (Greek #4846)
to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd
KJV usage: choke, throng.
Pronounce: soom-pnee'-go
Origin: from 4862 and 4155
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

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Daughter,
Twelve,
Year

Cross References

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one.
Lc. 7:12• 12Y como llegó cerca de la puerta de la ciudad, he aquí que sacaban fuera á un difunto, unigénito de su madre, la cual también era viuda: y había con ella grande compañía de la ciudad. (Lc. 7:12)
;
Gn. 44:20‑22• 20Y nosotros respondimos á mi señor: Tenemos un padre anciano, y un mozo que le nació en su vejez, pequeño aún; y un hermano suyo murió, y él quedó solo de su madre, y su padre lo ama.
 21Y tú dijiste á tus siervos: Traédmelo, y pondré mis ojos sobre él.
 22Y nosotros dijimos á mi señor: El mozo no puede dejar á su padre, porque si le dejare, su padre morirá. (Gn. 44:20‑22)
;
Job 1:18‑19• 18Entre tanto que éste hablaba, vino otro que dijo: Tus hijos y tus hijas estaban comiendo y bebiendo vino en casa de su hermano el primogénito;
 19Y he aquí un gran viento que vino del lado del desierto, é hirió las cuatro esquinas de la casa, y cayó sobre los mozos, y murieron; y solamente escapé yo solo para traerte las nuevas. (Job 1:18‑19)
;
Zac. 12:10• 10Y derramaré sobre la casa de David, y sobre los moradores de Jerusalem, espíritu de gracia y de oración; y mirarán á mí, á quien traspasaron, y harán llanto sobre él, como llanto sobre unigénito, afligiéndose sobre él como quien se aflige sobre primogénito. (Zac. 12:10)
and she.
Job 4:20• 20De la mañana á la tarde son quebrantados, Y se pierden para siempre, sin haber quien lo considere. (Job 4:20)
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Sal. 90:5‑8• 5Háceslos pasar como avenida de aguas; son como sueño; Como la hierba que crece en la mañana:
 6En la mañana florece y crece; A la tarde es cortada, y se seca.
 7Porque con tu furor somos consumidos, Y con tu ira somos conturbados.
 8Pusiste nuestras maldades delante de ti, Nuestros yerros á la luz de tu rostro. (Sal. 90:5‑8)
;
Sal. 103:15‑16• 15El hombre, como la hierba son sus días, Florece como la flor del campo.
 16Que pasó el viento por ella, y pereció: Y su lugar no la conoce más. (Sal. 103:15‑16)
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Ec. 6:12• 12Porque ¿quién sabe cuál es el bien del hombre en la vida, todos los días de la vida de su vanidad, los cuales él pasa como sombra? Porque ¿quién enseñará al hombre qué será después de él debajo del sol? (Ec. 6:12)
;
Ez. 24:16,25• 16Hijo del hombre, he aquí que yo te quito de golpe el deseo de tus ojos: no endeches, ni llores, ni corran tus lágrimas.
 25Y tú, hijo del hombre, el día que yo quitaré de ellos su fortaleza, el gozo de su gloria, el deseo de sus ojos, y el cuidado de sus almas, sus hijos y sus hijas, (Ez. 24:16,25)
;
Ro. 5:12• 12De consiguiente, vino la reconciliación por uno, así como el pecado entró en el mundo por un hombre, y por el pecado la muerte, y la muerte así pasó á todos los hombres, pues que todos pecaron. (Ro. 5:12)
But.
Lc. 8:45• 45Entonces Jesús dijo: ¿Quién es el que me ha tocado? Y negando todos, dijo Pedro y los que estaban con él: Maestro, la compañía te aprieta y oprime, y dices: ¿Quién es el que me ha tocado? (Lc. 8:45)
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Mr. 5:24• 24Y fué con él, y le seguía gran compañía, y le apretaban. (Mr. 5:24)

J. N. Darby Translation

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42
because he had an only daughter, about twelve years old, and she was dying. And as he went the crowds thronged him.

W. Kelly Translation

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42
because he had an only daughter about twelve years old, and she was dying. And as he went the crowds thronged him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)