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Luke 9

Lc. 9:23 KJV (With Strong’s)

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23
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
g any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
man will
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
after
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
, let him deny
aparneomai (Greek #533)
to deny utterly, i.e. disown, abstain
KJV usage: deny.
Pronounce: ap-ar-neh'-om-ahee
Origin: from 575 and 720
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
take up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
daily
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
follow
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
.
g
Lc. 14:27• 27Y cualquiera que no trae su cruz, y viene en pos de mí, no puede ser mi discípulo. (Lc. 14:27)
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Mt. 10:38• 38Y el que no toma su cruz, y sigue en pos de mí, no es digno de mí. (Mt. 10:38)
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Mt. 16:24• 24Entonces Jesús dijo á sus discípulos: Si alguno quiere venir en pos de mí, niéguese á sí mismo, y tome su cruz, y sígame. (Mt. 16:24)
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Mr. 8:34• 34Y llamando á la gente con sus discípulos, les dijo: Cualquiera que quisiere venir en pos de mí, niéguese á sí mismo, y tome su cruz, y sígame. (Mr. 8:34)
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Ro. 8:13• 13Porque si viviereis conforme á la carne, moriréis; mas si por el espíritu mortificáis las obras de la carne, viviréis. (Ro. 8:13)
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Col. 3:5• 5Amortiguad, pues, vuestros miembros que están sobre la tierra: fornicación, inmundicia, molicie, mala concupiscencia, y avaricia, que es idolatría: (Col. 3:5)

More on:

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cross

Cross References

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Ministry on This Verse

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If.
Lc. 14:26‑27• 26Si alguno viene á mí, y no aborrece á su padre, y madre, y mujer, é hijos, y hermanos, y hermanas, y aun también su vida, no puede ser mi discípulo.
 27Y cualquiera que no trae su cruz, y viene en pos de mí, no puede ser mi discípulo. (Lc. 14:26‑27)
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Mt. 10:38‑39• 38Y el que no toma su cruz, y sigue en pos de mí, no es digno de mí.
 39El que hallare su vida, la perderá; y el que perdiere su vida por causa de mí, la hallará. (Mt. 10:38‑39)
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Mt. 16:22‑25• 22Y Pedro, tomándolo aparte, comenzó á reprenderle, diciendo: Señor, ten compasión de ti: en ninguna manera esto te acontezca.
 23Entonces él, volviéndose, dijo á Pedro: Quítate de delante de mí, Satanás; me eres escándalo; porque no entiendes lo que es de Dios sino lo que es de los hombres.
 24Entonces Jesús dijo á sus discípulos: Si alguno quiere venir en pos de mí, niéguese á sí mismo, y tome su cruz, y sígame.
 25Porque cualquiera que quisiere salvar su vida, la perderá, y cualquiera que perdiere su vida por causa de mí, la hallará. (Mt. 16:22‑25)
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Mr. 8:34‑38• 34Y llamando á la gente con sus discípulos, les dijo: Cualquiera que quisiere venir en pos de mí, niéguese á sí mismo, y tome su cruz, y sígame.
 35Porque el que quisiere salvar su vida, la perderá; y el que perdiere su vida por causa de mí y del evangelio, la salvará.
 36Porque ¿qué aprovechará al hombre, si granjeare todo el mundo, y pierde su alma?
 37¿O qué recompensa dará el hombre por su alma?
 38Porque el que se avergonzare de mí y de mis palabras en esta generación adulterina y pecadora, el Hijo del hombre se avergonzará también de él, cuando vendrá en la gloria de su Padre con los santos ángeles. (Mr. 8:34‑38)
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Jn. 12:25‑26• 25El que ama su vida, la perderá; y el que aborrece su vida en este mundo, para vida eterna la guardará.
 26Si alguno me sirve, sígame: y donde yo estuviere, allí también estará mi servidor. Si alguno me sirviere, mi Padre le honrará. (Jn. 12:25‑26)
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Ro. 8:13• 13Porque si viviereis conforme á la carne, moriréis; mas si por el espíritu mortificáis las obras de la carne, viviréis. (Ro. 8:13)
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Col. 3:5• 5Amortiguad, pues, vuestros miembros que están sobre la tierra: fornicación, inmundicia, molicie, mala concupiscencia, y avaricia, que es idolatría: (Col. 3:5)
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2 Ti. 3:12• 12Y también todos los que quieren vivir píamente en Cristo Jesús, padecerán persecución. (2 Ti. 3:12)
deny.
Tit. 2:12• 12Enseñándonos que, renunciando á la impiedad y á los deseos mundanos, vivamos en este siglo templada, y justa, y píamente, (Tit. 2:12)
daily.
1 Co. 15:30‑31• 30¿Y por qué nosotros peligramos á toda hora?
 31Sí, por la gloria que en orden á vosotros tengo en Cristo Jesús Señor nuestro, cada día muero. (1 Co. 15:30‑31)
• To deny oneself is to accept death inwardly—death lying upon the motions of one’s own will. To take up one’s cross daily is to accept death outwardly, for if the world saw a man carrying his cross it knew him to be under its sentence of death. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

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23
And he said to them all, If any one will come after me, let him deny himself and take up his cross daily and follow me;

W. Kelly Translation

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23
And he said to [them] all, If anyone will come after me, let him deny himself, and take up his cross dailya, and follow me;

WK Translation Notes

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a
The Edd. read "daily." Some MSS. omit.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)