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Luke 19

Luke 19:21 KJV (With Strong’s)

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21
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I feared
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
an austere
austeros (Greek #840)
rough (properly as a gale), i.e. (figuratively) severe
KJV usage: austere.
Pronounce: ow-stay-ros'
Origin: from a (presumed) derivative of the same as 109 (meaning blown)
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
: thou takest up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou layedst
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
down
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
reapest
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou didst
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
sow
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
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More on:

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Sower; Sowing

Cross References

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I feared.
Ex. 20:19‑20• 19And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
 20And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. (Ex. 20:19‑20)
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1 Sam. 12:20• 20And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the Lord, but serve the Lord with all your heart; (1 Sam. 12:20)
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Matt. 25:24‑25• 24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
 25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. (Matt. 25:24‑25)
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Rom. 8:15• 15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. (Rom. 8:15)
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2 Tim. 1:7• 7For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Tim. 1:7)
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James 2:10• 10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. (James 2:10)
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1 John 4:18• 18There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. (1 John 4:18)
because.
1 Sam. 6:19‑21• 19And he smote the men of Beth-shemesh, because they had looked into the ark of the Lord, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the Lord had smitten many of the people with a great slaughter.
 20And the men of Beth-shemesh said, Who is able to stand before this holy Lord God? and to whom shall he go up from us?
 21And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of the Lord; come ye down, and fetch it up to you. (1 Sam. 6:19‑21)
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2 Sam. 6:9‑11• 9And David was afraid of the Lord that day, and said, How shall the ark of the Lord come to me?
 10So David would not remove the ark of the Lord unto him into the city of David: but David carried it aside into the house of Obed-edom the Gittite.
 11And the ark of the Lord continued in the house of Obed-edom the Gittite three months: and the Lord blessed Obed-edom, and all his household. (2 Sam. 6:9‑11)
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Job 21:14‑15• 14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
 15What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him? (Job 21:14‑15)
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Ezek. 18:25‑29• 25Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
 26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
 27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
 28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
 29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? (Ezek. 18:25‑29)
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Mal. 3:14‑15• 14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
 15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. (Mal. 3:14‑15)
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Rom. 8:7• 7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Rom. 8:7)
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Jude 15• 15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. (Jude 15)

J. N. Darby Translation

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21
For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.

W. Kelly Translation

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21
For I feared thee, because thou art a harsh man: thou takest up what thou layedst not down, and reapest what thou didst now sow.