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Luke 22

Luke 22:47 KJV (With Strong’s)

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47
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
while he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
f a multitude
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
was called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
, one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
, went before
proerchomai (Greek #4281)
to go onward, precede (in place or time)
KJV usage: go before (farther, forward), outgo, pass on.
Pronounce: pro-er'-khom-ahee
Origin: from 4253 and 2064 (including its alternate)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drew near
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
unto Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
to kiss
phileo (Greek #5368)
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
KJV usage: kiss, love.
Pronounce: fil-eh'-o
Origin: from 5384
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
f
Matt. 26:47• 47{i}And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people.{/i} (Matt. 26:47)
,etc.;
Mark 14:43• 43And immediately, while he was yet speaking, Judas comes up, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests and the scribes and the elders. (Mark 14:43)
,etc.;
John 18:3• 3Judas then, having received the band and officials from the high priests and from [the] Pharisees, cometh there with lanterns and torches and weapons. (John 18:3)
,etc.

More on:

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Judas Iscariot,
Kiss,
The Lord Jesus,
Twelve

Cross References

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while.
Matt. 26:45‑47• 45{i}Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.{/i}
 46{i}Arise, let us go; behold, he that delivers me up has drawn nigh.{/i}
 47{i}And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people.{/i} (Matt. 26:45‑47)
;
Mark 14:41‑43• 41And he comes the third time, and says to them, Sleep on now and take your rest; it is enough. The hour is come; behold, the Son of man is delivered up into the hands of sinners.
 42Arise, let us go; behold, he that delivereth me up is at hand.
 43And immediately, while he was yet speaking, Judas comes up, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests and the scribes and the elders. (Mark 14:41‑43)
;
John 18:2‑9• 2And Judas also that was delivering him up knew the place, because Jesus often met there with his disciples.
 3Judas then, having received the band and officials from the high priests and from [the] Pharisees, cometh there with lanterns and torches and weapons.
 4Jesus then, knowing all things that were coming on him, went out and saith to them, Whom seek ye?
 5They answered him, Jesus the Nazarean. Jesus saith to them, I am [he]. And Judas that was delivering him up was standing with them.
 6When then he said to them, I am [he], they went away backward and fell to the ground.
 7Again then he asked them, Whom seek ye? And they said, Jesus the Nazarean.
 8Jesus answered, I told you that I am [he]: if then ye seek me, leave these to go away;
 9that the word might be fulfilled which he said, Of those whom thou hast given me, I have lost not one of them. (John 18:2‑9)
Judas.
Luke 22:3‑6• 3And Satan entered into Judas who is called Iscariot, being of the number of the twelve;
 4and he went away and spoke with the chief priests and captains as to how he should deliver him up to them.
 5And they rejoiced and engaged to give him money;
 6and he agreed fully, and was seeking an opportunity to deliver him up to them away from [the] crowd. (Luke 22:3‑6)
;
Matt. 26:14‑16,47• 14{i}Then one of the twelve, he who was called Judas Iscariote, went to the chief priests{/i}
 15{i}and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver.{/i}
 16{i}And from that time he sought a good opportunity that he might deliver him up.{/i}
 47{i}And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people.{/i} (Matt. 26:14‑16,47)
;
Mark 14:10,43• 10{i}And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;{/i}
 43And immediately, while he was yet speaking, Judas comes up, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests and the scribes and the elders. (Mark 14:10,43)
;
Acts 1:16‑18• 16Brethren, it was needful that the Scripture should be fulfilled which the Holy Spirit spake before by the mouth of David concerning Judas, who became guide to those that took Jesus.
 17For he had been numbered among us, and received the allotment of this service.
 18(This man then obtained a field from wages of [his] iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. (Acts 1:16‑18)

J. N. Darby Translation

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47
As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him.

W. Kelly Translation

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47
Asa he was yet speaking, behold, a crowd and he that was called Judas, one of the twelve, went on before them and drew near to Jesus to kiss him.

WK Translation Notes

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a
Some MSS. have "But as." The Edd. however, reject the word "but."