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Luke 22

Luke 22:62 KJV (With Strong’s)

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62
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
c Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
went
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
, and wept
klaio (Greek #2799)
to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
KJV usage: bewail, weep.
Pronounce: klah'-yo
Origin: of uncertain affinity
bitterly
pikros (Greek #4090)
bitterly, i.e. (figuratively) violently
KJV usage: bitterly.
Pronounce: pik-roce'
Origin: adverb from 4089
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c
Psa. 130:1‑4•  (Psa. 130:1‑4)
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Psa. 143:1‑4•  (Psa. 143:1‑4)
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Jer. 31:18•  (Jer. 31:18)
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Ezek. 7:16•  (Ezek. 7:16)
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1 Cor. 10:12• 12So then let him that thinketh he standeth take heed lest he fall. (1 Cor. 10:12)
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2 Cor. 7:10‑11• 10For grief according to God worketh repentance to salvation not to be regretted: but the grief of the world worketh out death.
 11For, behold, this very thing that ye were grieved according to God, how much diligence it wrought out in you, nay self-clearing, nay indignation, nay fear, nay longing desire, nay zeal, nay avenging! In everything did ye prove yourselves to be pure in the matter. (2 Cor. 7:10‑11)

More on:

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Peter

Cross References

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Ministry on This Verse

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and wept.
Psa. 38:18•  (Psa. 38:18)
;
Psa. 126:5‑6•  (Psa. 126:5‑6)
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Psa. 130:1‑4•  (Psa. 130:1‑4)
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Psa. 143:1‑4•  (Psa. 143:1‑4)
;
Jer. 31:18•  (Jer. 31:18)
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Ezek. 7:16•  (Ezek. 7:16)
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Zech. 12:10•  (Zech. 12:10)
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Matt. 5:4• 4Blessed they that mourn; for they shall be comforted. (Matt. 5:4)
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Matt. 26:75• 75And Peter remembered the word of Jesus as having said, Before a cock crow, thou wilt thrice deny me. And going forth without he wept bitterly. (Matt. 26:75)
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Mark 14:72• 72And [immediately] a second time a cock crew. And Peter remembered the word that Jesus said to him, Before [the] cock crow twice, thou shalt deny me thrice. And when he thought thereon he wept. (Mark 14:72)
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1 Cor. 10:12• 12So then let him that thinketh he standeth take heed lest he fall. (1 Cor. 10:12)
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2 Cor. 7:9‑11• 9Now I rejoice, not that ye were grieved but that ye were grieved unto repentance, for ye were grieved according to God that in nothing ye might suffer damage from us.
 10For grief according to God worketh repentance to salvation not to be regretted: but the grief of the world worketh out death.
 11For, behold, this very thing that ye were grieved according to God, how much diligence it wrought out in you, nay self-clearing, nay indignation, nay fear, nay longing desire, nay zeal, nay avenging! In everything did ye prove yourselves to be pure in the matter. (2 Cor. 7:9‑11)
• Just what that look conveyed we may not know, but it spoke such volumes to the fallen disciple that he went out from the enemies of his Master with bitter tears. (“Luke 22” by F.B. Hole)

J. N. Darby Translation

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62
And Peter, going forth without, wept bitterly.

W. Kelly Translation

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62
And Petera, going forth without, wept bitterlyb.

WK Translation Notes

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a
Some MSS. read "Peter." The Edd. following other MSS. omit.
b
Some Edd. put this verse in brackets, or else omit entirely, because it is absent from some copies of the Old Lat., and is treated as inserted from Matthew.