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Luke 4

Luke 4:8 KJV (With Strong’s)

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8
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Get thee
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
behind
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
, Satan
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
s it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
, Thou shalt worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
only
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
shalt thou serve
latreuo (Greek #3000)
to minister (to God), i.e. render religious homage
KJV usage: serve, do the service, worship(-per).
Pronounce: lat-ryoo'-o
Origin: from λάτρις (a hired menial)
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s
Deut. 6:13• 13Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name. (Deut. 6:13)
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Deut. 10:20• 20Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. (Deut. 10:20)

More on:

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God,
Satan,
The Lord Jesus,
Worship,
Writing

Cross References

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Get.
Matt. 4:10• 10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (Matt. 4:10)
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Matt. 16:23• 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savorest not the things that be of God, but those that be of men. (Matt. 16:23)
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James 4:7• 7Submit yourselves therefore to God. Resist the devil, and he will flee from you. (James 4:7)
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1 Peter 5:9• 9Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. (1 Peter 5:9)
for.
Luke 4:4• 4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. (Luke 4:4)
;
Deut. 6:13• 13Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name. (Deut. 6:13)
;
Deut. 10:20• 20Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. (Deut. 10:20)
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Matt. 4:10• 10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (Matt. 4:10)
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Rev. 19:10• 10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
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Rev. 22:9• 9Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. (Rev. 22:9)
only.
1 Sam. 7:3• 3And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. (1 Sam. 7:3)
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2 Kings 19:15• 15And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. (2 Kings 19:15)
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Psa. 83:18• 18That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth. (Psa. 83:18)
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Isa. 2:11• 11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. (Isa. 2:11)

J. N. Darby Translation

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8
And Jesus answering him said, It is writtenc, Thou shalt do homage to the Lordd thy God, and him alone shalt thou serve.

JND Translation Notes

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c
Deut. 6.13.
d
"Jehovah";

W. Kelly Translation

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8
And Jesus answering him saida, It is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serveb.

WK Translation Notes

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a
The words "Get thee behind me, Satan; for" found in the T. R. after "him" are supported only by a few MSS. The Edd., following other MSS., omit. It is an interpolation from Mark. The external authority demands this omission, so it seems necessarily to follow from the change of order in which Luke was, I doubt not, guided of God. For the vulgarly received text would give the strange appearance that the Lord told the adversary to get behind or go away, while Satan is represented as staying where he was and tempting the Lord after a new sort. Omit these words, and all flows on in exact connection with the context. Internal evidence is thus in harmony with the external.
b
{vi 5100}{/vi}.