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Luke 5

Luke 5:38 KJV (With Strong’s)

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38
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
new
neos (Greek #3501)
a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
KJV usage: new, young.
Pronounce: neh'-os
Origin: including the comparative νεότερος (neh-o'-ter-os)
wine
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
must be put
bleteos (Greek #992)
fit to be cast (i.e. applied)
KJV usage: must be put.
Pronounce: blay-teh'-os
Origin: from 906
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
new
kainos (Greek #2537)
new (especially in freshness; while 3501 is properly so with respect to age
KJV usage: new.
Pronounce: kahee-nos'
Origin: of uncertain affinity
bottles
askos (Greek #779)
a leathern (or skin) bag used as a bottle
KJV usage: bottle.
Pronounce: as-kos'
Origin: from the same as 778
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
both
amphoteros (Greek #297)
(in plural) both
KJV usage: both.
Pronounce: am-fot'-er-os
Origin: comparative of ἀμφί (around)
are preserved
suntereo (Greek #4933)
to keep closely together, i.e. (by implication) to conserve (from ruin); mentally, to remember (and obey)
KJV usage: keep, observe, preserve.
Pronounce: soon-tay-reh'-o
Origin: from 4862 and 5083
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New,
Wine

Cross References

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Ezek. 36:26• 26And I will give you a new heart, and I will put a new spirit within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (Ezek. 36:26)
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2 Cor. 5:17• 17So if any one be in Christ, there is a new creation; the old things have passed away; behold all things have become new: (2 Cor. 5:17)
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Gal. 2:4,12‑14• 4and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
 12for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;
 13and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.
 14But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize? (Gal. 2:4,12‑14)
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Gal. 4:9‑11• 9but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?
 10Ye observe days and months and times and years.
 11I am afraid of you, lest indeed I have laboured in vain as to you. (Gal. 4:9‑11)
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Gal. 5:1‑6• 1Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.
 2Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.
 3And I witness again to every man who is circumcised, that he is debtor to do the whole law.
 4Ye are deprived of all profit from the Christ as separated from him, as many as are justified by law; ye have fallen from grace.
 5For we, by the Spirit, on the principle of faith, await the hope of righteousness.
 6For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love. (Gal. 5:1‑6)
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Gal. 6:13‑14• 13For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.
 14But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. (Gal. 6:13‑14)
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Phil. 3:5‑7• 5as to circumcision, I received it the eighth day; of the race of Israel, of the tribe of Benjamin, Hebrew of Hebrews; as to the law, a Pharisee;
 6as to zeal, persecuting the assembly; as to righteousness which is in the law, found blameless;
 7but what things were gain to me these I counted, on account of Christ, loss. (Phil. 3:5‑7)
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Col. 2:19‑23• 19and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God.
 20If ye have died with Christ from the elements of the world, why as if alive in the world do ye subject yourselves to ordinances?
 21Do not handle, do not taste, do not touch,
 22(things which are all for destruction in the using of them:) according to the injunctions and teachings of men,
 23(which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to the satisfaction of the flesh. (Col. 2:19‑23)
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1 Tim. 4:8• 8for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come. (1 Tim. 4:8)
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Heb. 8:8‑13• 8For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
 9not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith the Lord.
 10Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.
 11And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them.
 12Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
 13In that he says New, he has made the first old; but that which grows old and aged is near disappearing. (Heb. 8:8‑13)
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Heb. 13:9‑10• 9Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them.
 10We have an altar of which they have no right to eat who serve the tabernacle; (Heb. 13:9‑10)
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Rev. 21:5• 5And he that sat on the throne said, Behold, I make all things new. And he says to me, Write, for these words are true and faithful. (Rev. 21:5)

J. N. Darby Translation

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38
but new wine is to be put into new skins, and both are preserved.

W. Kelly Translation

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38
But new wine is to be put into new skins, and both are preserveda

WK Translation Notes

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a
Some MSS. have "and both are preserved," but the Edd. omit, as copied from Matthew.