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Luke 8

Luke 8:38 KJV (With Strong’s)

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38
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
out of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the devils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
were
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
departed
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
besought
deomai (Greek #1189)
to beg (as binding oneself), i.e. petition
KJV usage: beseech, pray (to), make request. Compare 4441.
Pronounce: deh'-om-ahee
Origin: middle voice of 1210
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that he might be with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
q him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
sent
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
away
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
q
Deut. 10:20‑21• 20{i}Thou shalt fear Jehovah thy God; him thou shalt serve, and unto him shalt thou cleave, and swear by his name.{/i}
 21{i}He is thy praise, and he is thy God, who hath done for thee these great and terrible things, which thine eyes have seen.{/i} (Deut. 10:20‑21)
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Psa. 116:12,10• 12How shall I requite to Jehovah{HR}All his bestowals upon me?
 10I believed, for I speak;{HR}As for me, I was greatly afflicted. (Psa. 116:12,10)

More on:

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Demon,
The Lord Jesus

Cross References

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besought.
Luke 8:28,37• 28But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, Son of the Most High God? I beseech thee, torment me not.
 37{i}And{/i} all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; {i}and he, entering into the ship, returned.{/i} (Luke 8:28,37)
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Deut. 10:20‑21• 20{i}Thou shalt fear Jehovah thy God; him thou shalt serve, and unto him shalt thou cleave, and swear by his name.{/i}
 21{i}He is thy praise, and he is thy God, who hath done for thee these great and terrible things, which thine eyes have seen.{/i} (Deut. 10:20‑21)
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Psa. 27:4• 4One [thing] have I asked from Jehovah, that will I seek after;{HR}To dwell in the house of Jehovah all the days of my life,{HR}To gaze upon the beauty of Jehovah and to consider in his temple. (Psa. 27:4)
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Psa. 32:7• 7Thou [art] a hiding-place for me;{HR}Thou preservest me from distress,{HR}Thou surroundest me with shouts of deliverance. Selah. (Psa. 32:7)
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Psa. 116:12,16• 12How shall I requite to Jehovah{HR}All his bestowals upon me?
 16Yea, O Jehovah, for I [am] thy servant.{HR}I [am] thy servant, son of thy handmaid:{HR}Thou hast loosed my bonds. (Psa. 116:12,16)
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Mark 5:18• 18And when Jesus was come into the ship, he that had been possessed by demons prayed him that he might be with him. (Mark 5:18)
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Phil. 1:23• 23But I am perplexed by the two, having the desire for departing and being with Christ, for it is very far better; (Phil. 1:23)
saying.
Ex. 12:25‑27• 25{i}And it shall come to pass, when ye are come into the land that Jehovah will give you, as he has promised, that ye shall keep this service.{/i}
 26{i}And it shall come to pass, when your children shall say to you, What mean ye by this service?{/i}
 27{i}that ye shall say, It is a sacrifice of Passover to Jehovah, who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses. And the people bowed their heads and worshipped.{/i} (Ex. 12:25‑27)
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Ex. 13:8‑9,14‑16• 8{i}And thou shalt inform thy son in that day, saying, It is because of what Jehovah did to me when I came out of Egypt.{/i}
 9{i}And it shall be for a sign to thee on thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth; for with a powerful hand hath Jehovah brought thee out of Egypt.{/i}
 14{i}And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, With a powerful hand Jehovah brought us out from Egypt, out of the house of bondage.{/i}
 15{i}And it came to pass, when Pharaoh stubbornly refused to let us go, that Jehovah slew all the firstborn in the land of Egypt, both the firstborn of men and the firstborn of cattle: therefore I sacrifice to Jehovah all that breaketh open the womb—being males; and every firstborn of my children I ransom.{/i}
 16{i}And it shall be for a sign on thy hand, and for frontlets between thine eyes, for with a powerful hand Jehovah brought us forth out of Egypt.{/i} (Ex. 13:8‑9,14‑16)
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Psa. 71:17‑18• 17O God, thou hast taught me from my youth,{HR}And hitherto do I show thy wondrous works.
 18Yea also unto old age and grey hairs,{HR}O God, forsake me not,{HR}Until I declare, thine arm to a generation,{HR}Thy might to every one that is to come. (Psa. 71:17‑18)
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Psa. 78:3‑6• 3Which we have heard and known,{HR}And our fathers have told us.
 4We will not hide [them] from their sons,{HR}Telling the generations to come the praises of Jehovah,{HR}And his strength, and his wondrous works which he wrought.
 5For he established a testimony in Jacob,{HR}And appointed a law in Israel,{HR}Which he commanded our fathers to make [them] known to their sons,
 6That the generation to come might know, sons to be born,{HR}Who should rise up and tell their sons, (Psa. 78:3‑6)
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Psa. 107:21‑22,31‑32• 21O that [they] might give thanks unto Jehovah{HR}[For] his mercy and his wonders to the sons of men!
 22And let them sacrifice sacrifices of praise{HR}And declare his works with singing.
 31O that [they] might give thanks unto Jehovah{HR}[For] his mercy and his wonders to the sons of men!
 32And let them exalt him in the congregation of the people,{HR}And praise him in the session of the elders. (Psa. 107:21‑22,31‑32)
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Psa. 111:2‑4• 2Great [are] Jehovah's works,{HR}Sought out by all delighting in them.
 3Honour and majesty [are] his work,{HR}And his righteousness standing forever.
 4A memorial he made for his wonders:{HR}Gracious and merciful [is] Jehovah. (Psa. 111:2‑4)
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Psa. 145:3‑12• 3Great is Jehovah and to be praised exceedingly,{HR}And his greatness [is] unsearchable.
 4Generation to generation laudeth thy works,{HR}And thy mighty deeds they declare.
 5The majesty of the glory of thine honour,{HR}And the words of thy wonders, I will meditate.
 6And the strength of thy terrors they shall tell (say);{HR}And thy greatness, I will declare it.
 7They shall pour forth the memory of thy great goodness,{HR}And thy righteousness they shall sing aloud.
 8Gracious and merciful (is) Jehovah,{HR}Slow to anger and of great mercy.
 9Good (is) Jehovah to the universe (the all),{HR}And his tender mercies [are] over all his works.
 10All thy works shall give thee thanks, Jehovah,{HR}And all thy saints shall bless thee.
 11They shall tell (say) the glory of thy kingdom,{HR}And speak of thy power,
 12To make known to the sons of men his mighty deeds,{HR}And the glory of the majesty of his kingdom. (Psa. 145:3‑12)
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Isa. 63:7‑13• 7I will record the loving-kindnesses of Jehovah, the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his loving-kindnesses.
 8And he said, Surely they [are] my people, children [that] will not lie; and he became their Saviour.
 9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old.
 10But they rebelled and vexed his holy Spirit: and he turned to be their enemy; himself, he fought against them.
 11But he remembered the days of old, Moses [and] his people, [saying], Where [is] he that brought them up out of the sea with the shepherds of his flock? where [is] he that put his holy Spirit in the midst of him,
 12his glorious arm leading [them] by the hand of Moses, dividing the waters before them, to make himself an everlasting name,
 13who led them through the depths; as a horse in the wilderness [that] they stumbled not? (Isa. 63:7‑13)
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Mark 5:19‑20• 19And he suffered him not, but saith unto him, Go home to thine own people, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.
 20And he departed, and began to publish in Decapolis how great things Jesus had done for him; and all wondered. (Mark 5:19‑20)
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Acts 9:13‑16• 13And Ananias answered, Lord, I heard c from many of this man, how much evil he did to thy saints at Jerusalem;
 14and here he hath authority from the high priests to bind all that call on thy name.
 15But the Lord said unto him, Go, for he is a vessel of election to me, to bear my name before both d Gentiles and kings and sons of Israel;
 16for I will show him how many things he must suffer for my name's sake. (Acts 9:13‑16)
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Gal. 1:23‑24• 23only they were hearing that our former persecutor now preacheth the faith which formerly he was ravaging,
 24and they glorified God in me. (Gal. 1:23‑24)
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1 Tim. 1:13‑16• 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief;
 14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus.
 15Faithful [is] the word and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief.
 16But for this cause mercy was shown me that in me, [as] chief, Christ might display the whole long-suffering for an outline-sketch of those that should believe on him unto life eternal. (1 Tim. 1:13‑16)

J. N. Darby Translation

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38
But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,

W. Kelly Translation

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38
But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)