Go
Articles on

Luke 8

Luke 8:49 KJV (With Strong’s)

+
49
While
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
f he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, there cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
from
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the rulerg of the synagogue’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archisunagogos (Greek #752)
director of the synagogue services
KJV usage: (chief) ruler of the synagogue.
Pronounce: ar-khee-soon-ag'-o-gos
Origin: from 746 and 4864
house, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thy
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
daughter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thugater (Greek #2364)
a female child, or (by Hebraism) descendant (or inhabitant)
KJV usage: daughter.
Pronounce: thoo-gat'-air
Origin: apparently a primary word (compare "daughter")
is dead
thnesko (Greek #2348)
to die (literally or figuratively)
KJV usage: be dead, die.
Pronounce: thnay'-sko
Origin: a strengthened form of a simpler primary θάνω (than'-o) (which is used for it only in certain tenses)
; trouble
skullo (Greek #4660)
to flay, i.e. (figuratively) to harass
KJV usage: trouble(self).
Pronounce: skool'-lo
Origin: apparently a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
the Master
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
.
f
Matt. 9:23• 23{i}And when Jesus was come to the house of the ruler, and saw the flute-players and the crowd making a tumult,{/i} (Matt. 9:23)
,etc.;
Mark 5:35• 35{i}While he was yet speaking, they come from the ruler of the synagogue's, saying, Thy daughter has died, why troublest thou the teacher any further?{/i} (Mark 5:35)
,etc.
g
Luke 8:41‑42• 41{i}And behold, a man came, whose name was Jairus, and he was [a] ruler of the synagogue, and{/i} falling at the feet of Jesus, besought him to come to his house,
 42because he had an only daughter about twelve years old, and she was dying. {i}And as he went the crowds thronged him.{/i} (Luke 8:41‑42)

More on:

+
Daughter,
House,
Master,
Synagogue

Cross References

+

Ministry on This Verse

+
he.
Luke 8:41‑43• 41{i}And behold, a man came, whose name was Jairus, and he was [a] ruler of the synagogue, and{/i} falling at the feet of Jesus, besought him to come to his house,
 42because he had an only daughter about twelve years old, and she was dying. {i}And as he went the crowds thronged him.{/i}
 43{i}And a woman who had{/i} a flux of blood twelve years, who having spent all her living on physicians, could not be cured by anyone, (Luke 8:41‑43)
;
Matt. 9:23‑26• 23{i}And when Jesus was come to the house of the ruler, and saw the flute-players and the crowd making a tumult,{/i}
 24{i}he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him.{/i}
 25{i}But when the crowd had been put out, he went in and took her hand; and the damsel rose up.{/i}
 26{i}And the fame of it went out into all that land.{/i} (Matt. 9:23‑26)
;
Mark 5:35‑43• 35{i}While he was yet speaking, they come from the ruler of the synagogue's, saying, Thy daughter has died, why troublest thou the teacher any further?{/i}
 36{i}But Jesus [immediately], having heard the word spoken, says to the ruler of the synagogue,{/i} Be not afraid: only believe.
 37{i}And he suffered no one to accompany him save Peter and James, and John the brother of James.{/i}
 38{i}And he comes to the house of the ruler of the synagogue, and sees the tumult and people weeping and wailing greatly.{/i}
 39{i}And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps.{/i}
 40{i}And they derided him. But he, having put [them] all out, takes with [him] the father of the child, and the mother, and those that were with him, and enters in where the child was lying.{/i}
 41{i}And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.{/i}
 42{i}And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment.{/i}
 43{i}And he charged them much that no one should know this; and he desired that [something] should be given her to eat.{/i} (Mark 5:35‑43)
trouble.
Luke 7:6• 6And Jesus went with them. But already when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself; for I am not worthy that thou shouldest enter under my roof. (Luke 7:6)
;
Luke 11:7• 7and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee. (Luke 11:7)
;
Isa. 7:12•  (Isa. 7:12)
;
Mark 5:35• 35{i}While he was yet speaking, they come from the ruler of the synagogue's, saying, Thy daughter has died, why troublest thou the teacher any further?{/i} (Mark 5:35)
• Christ, before the full manifestation of the state of man, met it, so to speak, on the way; but, as in the case of Lazarus, the manifestation was allowed; and to faith this manifestation took place in the death of Jesus. (“Luke 8” by J.N. Darby)

J. N. Darby Translation

+
49
While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher.

W. Kelly Translation

+
49
While he was yet speaking, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; do not trouble the teacher.