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Luke 8

Luke 8:41 KJV (With Strong’s)

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41
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, therev came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
a man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
named
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
Jairus
Iaeiros (Greek #2383)
Jairus (i.e. Jair), an Israelite
KJV usage: Jairus.
Pronounce: ee-ah'-i-ros
Origin: of Hebrew origin (02971)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was
huparcho (Greek #5225)
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
KJV usage: after, behave, live.
Pronounce: hoop-ar'-kho
Origin: from 5259 and 756
a ruler
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
of the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he fell down
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
at
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
Jesus’
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
, and besought
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that he would come
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
:
v
Matt. 9:18• 18{i}As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.{/i} (Matt. 9:18)
,etc.;
Mark 5:22• 22{i}And [behold] there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;{/i} (Mark 5:22)
,etc.

More on:

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House,
Jairus,
Synagogue,
The Lord Jesus

Cross References

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Ministry on This Verse

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there.
Matt. 9:18‑25• 18{i}As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.{/i}
 19{i}And Jesus rose up and followed him, and [so did] his disciples.{/i}
 20{i}And behold, a woman, who had had a bloody flux [for] twelve years, came behind and touched the hem of his garment;{/i}
 21{i}for she said within herself, If I should only touch his garment I shall be healed.{/i}
 22{i}But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.{/i}
 23{i}And when Jesus was come to the house of the ruler, and saw the flute-players and the crowd making a tumult,{/i}
 24{i}he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him.{/i}
 25{i}But when the crowd had been put out, he went in and took her hand; and the damsel rose up.{/i} (Matt. 9:18‑25)
;
Mark 5:22‑43• 22{i}And [behold] there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;{/i}
 23{i}and he besought him much, saying, My little daughter is at extremity; [I pray] that thou shouldest come and lay thy hands upon her so that she may be healed, and may live.{/i}
 24{i}And he went with him, and a large crowd followed him and pressed on him.{/i}
 25{i}And a certain woman who had had a flux of blood twelve years,{/i}
 26{i}and{/i} had suffered much under many physicians, and had spent all that she had, and had found no advantage from it, but had rather grown worse,
 27{i}having heard concerning Jesus, came in the crowd behind and touched his clothes;{/i}
 28for she said, If I shall touch but his clothes I shall be healed;
 29and immediately her fountain of blood was dried up: and she knew in her body that she was cured from the scourge.
 30And Jesus, immediately knowing in himself the power had gone out of him, turned round in the crowd, and said, Who touched my clothes?
 31And his disciples said unto him, Thou seest the multitude pressing on thee, and sayest thou, Who touched me?
 32And he looked round about to see her who had done this.
 33But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth.
 34And he said to her, Daughter, thy faith hath healed thee: go in peace, and be whole of thy scourge.
 35{i}While he was yet speaking, they come from the ruler of the synagogue's, saying, Thy daughter has died, why troublest thou the teacher any further?{/i}
 36{i}But Jesus [immediately], having heard the word spoken, says to the ruler of the synagogue,{/i} Be not afraid: only believe.
 37{i}And he suffered no one to accompany him save Peter and James, and John the brother of James.{/i}
 38{i}And he comes to the house of the ruler of the synagogue, and sees the tumult and people weeping and wailing greatly.{/i}
 39{i}And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps.{/i}
 40{i}And they derided him. But he, having put [them] all out, takes with [him] the father of the child, and the mother, and those that were with him, and enters in where the child was lying.{/i}
 41{i}And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.{/i}
 42{i}And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment.{/i}
 43{i}And he charged them much that no one should know this; and he desired that [something] should be given her to eat.{/i} (Mark 5:22‑43)
a ruler.
Luke 13:14• 14But the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, said in answer to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed and not on the Sabbath day. (Luke 13:14)
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Acts 13:15• 15And after the reading of the law and the prophets, the rulers of the synagogue sent unto them, saying, Brethren if ye have any word of exhortation for the people speak. (Acts 13:15)
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Acts 18:8,17• 8And Crispus, the ruler of the synagogue, believed the Lord with all his house; and many of the Corinthians hearing, believed, and were baptized.
 17And having all laid hold on Sosthenes the ruler of the synagogue, they beat [him] before the judgment-seat. And Gallio cared for none of these things. (Acts 18:8,17)
and he fell.
Luke 5:8• 8But Simon Peter seeing it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, Lord. (Luke 5:8)
;
Luke 17:16• 16and fell on [his] face at his feet, giving him thanks. And he was a Samaritan. (Luke 17:16)
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Rev. 5:8• 8And when he took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each a harp and golden bowls full of incense, which is the prayers of the saints. (Rev. 5:8)
and besought.
Matt. 8:7‑8• 7{i}And Jesus says to him, I will come and heal him.{/i}
 8{i}And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed.{/i} (Matt. 8:7‑8)
;
Mark 5:23• 23{i}and he besought him much, saying, My little daughter is at extremity; [I pray] that thou shouldest come and lay thy hands upon her so that she may be healed, and may live.{/i} (Mark 5:23)
;
John 4:46‑49• 46He came therefore again into Cana of Galilee where he made the water wine. And there was a certain courtier whose son was sick at Capernaum.
 47He, having heard that Jesus was come out of Judea into Galilee, went away unto him and asked that he would go down and heal his son, for he was about to die.
 48Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.
 49The courtier said unto him, Sir, come down ere my child die. (John 4:46‑49)
;
John 11:21• 21Martha then said unto Jesus, Lord, if thou hadst been here, my brother had not died. (John 11:21)
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Acts 9:38• 38And as Lydda was near to Joppa, the disciples hearing that Peter was there sent two men unto him, beseeching, Delay not to come on to us. (Acts 9:38)
• The faith of the remnant seeks Jesus to preserve the life of that which is ready to perish. (“Luke 8” by J.N. Darby)

J. N. Darby Translation

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41
And behold, a man came, whose name was Jairus, and he was a ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house,

W. Kelly Translation

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41
And behold, a man came, whose name was Jairus, and he was [a] ruler of the synagogue, and falling at the feet of Jesus, besought him to come to his house,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)