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Mark 1

Mr. 1:18 KJV (With Strong’s)

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18
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
they forsook
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
nets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diktuon (Greek #1350)
a seine (for fishing)
KJV usage: net.
Pronounce: dik'-too-on
Origin: probably from a primary verb δίκω (to cast)
, and followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Net

Cross References

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Ministry on This Verse

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forsook.
Mr. 10:28‑31• 28Entonces Pedro comenzó á decirle: He aquí, nosotros hemos dejado todas las cosas, y te hemos seguido.
 29Y respondiendo Jesús, dijo: De cierto os digo, que no hay ninguno que haya dejado casa, ó hermanos, ó hermanas, ó padre, ó madre, ó mujer, ó hijos, ó heredades, por causa de mí y del evangelio,
 30Que no reciba cien tantos ahora en este tiempo, casas, y hermanos, y hermanas, y madres, é hijos, y heredades, con persecuciones; y en el siglo venidero la vida eterna.
 31Empero muchos primeros serán postreros, y postreros primeros. (Mr. 10:28‑31)
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Mt. 19:27‑30• 27Entonces respondiendo Pedro, le dijo: He aquí, nosotros hemos dejado todo, y te hemos seguido: ¿qué pues tendremos?
 28Y Jesús les dijo: De cierto os digo, que vosotros que me habéis seguido, en la regeneración, cuando se sentará el Hijo del hombre en el trono de su gloria, vosotros también os sentaréis sobre doce tronos, para juzgar á las doce tribus de Israel.
 29Y cualquiera que dejare casas, ó hermanos, ó hermanas, ó padre, ó madre, ó mujer, ó hijos, ó tierras, por mi nombre, recibirá cien veces tanto, y heredará la vida eterna.
 30Mas muchos primeros serán postreros, y postreros primeros. (Mt. 19:27‑30)
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Lc. 5:11• 11Y como llegaron á tierra los barcos, dejándolo todo, le siguieron. (Lc. 5:11)
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Lc. 14:33• 33Así pues, cualquiera de vosotros que no renuncia á todas las cosas que posee, no puede ser mi discípulo. (Lc. 14:33)
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Lc. 18:28‑30• 28Entonces Pedro dijo: He aquí, nosotros hemos dejado las posesiones nuestras, y te hemos seguido.
 29Y él les dijo: De cierto os digo, que nadie hay que haya dejado casa, padres, ó hermanos, ó mujer, ó hijos, por el reino de Dios,
 30Que no haya de recibir mucho más en este tiempo, y en el siglo venidero la vida eterna. (Lc. 18:28‑30)
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Fil. 3:8• 8Y ciertamente, aun reputo todas las cosas pérdida por el eminente conocimiento de Cristo Jesús, mi Señor, por amor del cual lo he perdido todo, y téngolo por estiércol, para ganar á Cristo, (Fil. 3:8)
• This rapidity characterizes Mark, as does the word “immediately” (ευθεως; eutheos). (“Mark 1” by J.N. Darby)
• His word does not fail in its effect. (“Mark 1” by J.N. Darby)
• Boats, nets, father — their earthly property, their ordinary occupation, their natural relationship — must yield to the call of Jesus. (“Mark 1” by W. Kelly)
• Are we seeking to be something in the world, or, at any rate, something in the Church? What is this but to be lords instead of His servants? (“Mark 1” by W. Kelly)

J. N. Darby Translation

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18
and straightway leaving their trawl-netsc they followed him.

JND Translation Notes

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c
See Note, Matt. 4.20.

W. Kelly Translation

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18
and straightway leaving their trawl-nets they followed him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)