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Mark 10

Mr. 10:35 KJV (With Strong’s)

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35
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
James
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
, the sons
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of Zebedee
Zebedaios (Greek #2199)
Zebedaeus, an Israelite
KJV usage: Zebedee.
Pronounce: dzeb-ed-ah'-yos
Origin: of Hebrew origin (compare 02067)
, come unto
prosporeuomai (Greek #4365)
to journey towards, i.e. approach (not the same as 4313)
KJV usage: go before.
Pronounce: pros-por-yoo'-om-ahee
Origin: from 4314 and 4198
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Master
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
, we would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
thou shouldest do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
for us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
whatsoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we shall desire
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
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More on:

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John the Apostle,
Master,
Zebedee

Cross References

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Ministry on This Verse

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James.Matthew says that this request was made by Salome their mother; but though she made the request as from herself, yet it is evident that they had set her upon the business; and therefore Jesus, knowing whence it came, immediately addressed the sons.
Mr. 1:19‑20• 19Y pasando de allí un poco más adelante, vió á Jacobo, hijo de Zebedeo, y á Juan su hermano, también ellos en el navío, que aderezaban las redes.
 20Y luego los llamó: y dejando á su padre Zebedeo en el barco con los jornaleros, fueron en pos de él. (Mr. 1:19‑20)
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Mr. 5:37• 37Y no permitió que alguno viniese tras él sino Pedro, y Jacobo, y Juan hermano de Jacobo. (Mr. 5:37)
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Mr. 9:2• 2Y seis días después tomó Jesús á Pedro, y á Jacobo, y á Juan, y los sacó aparte solos á un monte alto; y fué transfigurado delante de ellos. (Mr. 9:2)
;
Mr. 14:33• 33Y toma consigo á Pedro y á Jacobo y á Juan, y comenzó á atemorizarse, y á angustiarse. (Mr. 14:33)
come.
Mt. 20:20‑28• 20Entonces se llegó á él la madre de los hijos de Zebedeo con sus hijos, adorándo le, y pidiéndole algo.
 21Y él le dijo: ¿Qué quieres? Ella le dijo: Di que se sienten estos dos hijos míos, el uno á tu mano derecha, y el otro á tu izquierda, en tu reino.
 22Entonces Jesús respondiendo, dijo: No sabéis lo que pedís: ¿podéis beber el vaso que yo he de beber, y ser bautizados del bautismo de que yo soy bautizado? Y ellos le dicen: Podemos.
 23Y él les dice: A la verdad mi vaso beberéis, y del bautismo de que yo soy bautizado, seréis bautizados; mas el sentaros á mi mano derecha y á mi izquierda, no es mío dar lo, sino á aquellos para quienes está aparejado de mi Padre.
 24Y como los diez oyeron esto, se enojaron de los dos hermanos.
 25Entonces Jesús llamándolos, dijo: Sabéis que los príncipes de los Gentiles se enseñorean sobre ellos, y los que son grandes ejercen sobre ellos potestad.
 26Mas entre vosotros no será así; sino el que quisiere entre vosotros hacerse grande, será vuestro servidor;
 27Y el que quisiere entre vosotros ser el primero, será vuestro siervo:
 28Como el Hijo del hombre no vino para ser servido, sino para servir, y para dar su vida en rescate por muchos. (Mt. 20:20‑28)
we would.
2 S. 14:4‑11• 4Entró pues aquella mujer de Tecoa al rey, y postrándose en tierra sobre su rostro hizo reverencia, y dijo: Oh rey, salva.
 5Y el rey dijo: ¿Qué tienes? Y ella respondió: Yo á la verdad soy una mujer viuda y mi marido es muerto.
 6Y tu sierva tenía dos hijos y los dos riñeron en el campo; y no habiendo quien los despartiese, hirió el uno al otro, y matólo.
 7Y he aquí toda la parentela se ha levantado contra tu sierva, diciendo: Entrega al que mató á su hermano, para que le hagamos morir por la vida de su hermano á quien él mató, y quitemos también el heredero. Así apagarán el ascua que me ha quedado, no dejando á mi marido nombre ni reliquia sobre la tierra.
 8Entonces el rey dijo á la mujer: Vete á tu casa, que yo mandaré acerca de ti.
 9Y la mujer de Tecoa dijo al rey: Rey señor mío, la maldad sea sobre mí y sobre la casa de mi padre; mas el rey y su trono sin culpa.
 10Y el rey dijo: Al que hablare contra tí, tráelo á mí, que no te tocará más.
 11Dijo ella entonces: Ruégote, oh rey, que te acuerdes de Jehová tu Dios, que no dejes á los cercanos de la sangre aumentar el daño con destruir á mi hijo. Y él respondió: Vive Jehová, que no caerá ni un cabello de la cabeza de tu hijo en tierra. (2 S. 14:4‑11)
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1 R. 2:16,20• 16Y ahora yo te hago una petición: no me hagas volver mi rostro. Y ella le dijo: Habla.
 20Y ella dijo: Una pequeña petición pretendo de ti; no me hagas volver mi rostro. Y el rey le dijo: Pide, madre mía, que yo no te haré volver el rostro. (1 R. 2:16,20)
• John and James, little affected by the Lord’s communications, use their faith in the royalty of Christ to present the carnal desires of their heart. (“Mark 10” by J.N. Darby)

J. N. Darby Translation

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35
And there come to him James and John, the sons of Zebedee, saying to him, Teacher, we would that whatsoever we may ask thee, thou wouldst do it for us.

W. Kelly Translation

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35
And there come to him James and John, the sons of Zebedee, saying [to hima], Teacher, we would that thou shouldst do for us whatsoever we may ask theeb.

WK Translation Notes

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a
The Edd. include "to him." The words are not found in some MSS.
b
The Edd. include "thee;" while some MSS. omit.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)