Go
Articles on

Mark 14

Mr. 14:7 KJV (With Strong’s)

+
7
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
b ye have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whensoever
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
ye will
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
ye may
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
good
eu (Greek #2095)
(adverbially) well
KJV usage: good, well (done).
Pronounce: yoo
Origin: neuter of a primary εὖς (good)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
ye have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
.
b
Dt. 15:11• 11Porque no faltarán menesterosos de en medio de la tierra; por eso yo te mando, diciendo: Abrirás tu mano á tu hermano, á tu pobre, y á tu menesteroso en tu tierra. (Dt. 15:11)

More on:

+
Mary, Sister of Lazarus and Martha,
Poor

Cross References

+

Ministry on This Verse

+
ye have.
Dt. 15:11• 11Porque no faltarán menesterosos de en medio de la tierra; por eso yo te mando, diciendo: Abrirás tu mano á tu hermano, á tu pobre, y á tu menesteroso en tu tierra. (Dt. 15:11)
;
Mt. 25:35‑45• 35Porque tuve hambre, y me disteis de comer; tuve sed, y me disteis de beber; fuí huésped, y me recogisteis;
 36Desnudo, y me cubristeis; enfermo, y me visitasteis; estuve en la cárcel, y vinisteis á mí.
 37Entonces los justos le responderán, diciendo: Señor, ¿cuándo te vimos hambriento, y te sustentamos? ¿ó sediento, y te dimos de beber?
 38¿Y cuándo te vimos huésped, y te recogimos? ¿ó desnudo, y te cubrimos?
 39¿O cuándo te vimos enfermo, ó en la cárcel, y vinimos á ti?
 40Y respondiendo el Rey, les dirá: De cierto os digo que en cuanto lo hicisteis á uno de estos mis hermanos pequeñitos, á mí lo hicisteis.
 41Entonces dirá también á los que estarán á la izquierda: Apartaos de mí, malditos, al fuego eterno preparado para el diablo y para sus ángeles:
 42Porque tuve hambre, y no me disteis de comer; tuve sed, y no me disteis de beber;
 43Fuí huésped, y no me recogisteis; desnudo, y no me cubristeis; enfermo, y en la cárcel, y no me visitasteis.
 44Entonces también ellos le responderán, diciendo: Señor, ¿cuándo te vimos hambriento, ó sediento, ó huésped, ó desnudo, ó enfermo, ó en la cárcel, y no te servimos?
 45Entonces les responderá, diciendo: De cierto os digo que en cuanto no lo hicisteis á uno de estos pequeñitos, ni á mí lo hicisteis. (Mt. 25:35‑45)
;
Mt. 26:11• 11Porque siempre tendréis pobres con vosotros, mas á mí no siempre me tendréis. (Mt. 26:11)
;
Jn. 12:7‑8• 7Entonces Jesús dijo: Déjala; para el día de mi sepultura ha guardado esto;
 8Porque á los pobres siempre los tenéis con vosotros, mas á mí no siempre me tenéis. (Jn. 12:7‑8)
;
2 Co. 9:13‑14• 13Que por la experiencia de esta suministración glorifican á Dios por la obediencia que profesáis al evangelio de Cristo, y por la bondad de contribuir para ellos y para todos;
 14Asimismo por la oración de ellos á favor vuestro, los cuales os quieren á causa de la eminente gracia de Dios en vosotros. (2 Co. 9:13‑14)
;
Flm. 7• 7Porque tenemos gran gozo y consolación de tu caridad, de que por ti, oh hermano, han sido recreadas las entrañas de los santos. (Flm. 7)
;
Stg. 2:14‑16• 14Hermanos míos, ¿qué aprovechará si alguno dice que tiene fe, y no tiene obras? ¿ Podrá la fe salvarle?
 15Y si el hermano ó la hermana están desnudos, y tienen necesidad del mantenimiento de cada día,
 16Y alguno de vosotros les dice: Id en paz, calentaos y hartaos; pero no les diereis las cosas que son necesarias para el cuerpo: ¿qué aprovechará? (Stg. 2:14‑16)
;
1 Jn. 3:16‑19• 16En esto hemos conocido el amor, porque él puso su vida por nosotros: también nosotros debemos poner nuestras vidas por los hermanos.
 17Mas el que tuviere bienes de este mundo, y viere á su hermano tener necesidad, y le cerrare sus entrañas, ¿cómo está el amor de Dios en él?
 18Hijitos míos, no amemos de palabra ni de lengua, sino de obra y en verdad.
 19Y en esto conocemos que somos de la verdad, y tenemos nuestros corazones certificados delante de él. (1 Jn. 3:16‑19)
but.
Jn. 13:33• 33Hijitos, aun un poco estoy con vosotros. Me buscaréis; mas, como dije á los Judíos: Donde yo voy, vosotros no podéis venir; así digo á vosotros ahora. (Jn. 13:33)
;
Jn. 16:5,28• 5Mas ahora voy al que me envió; y ninguno de vosotros me pregunta: ¿Adónde vas?
 28Salí del Padre, y he venido al mundo: otra vez dejo el mundo, y voy al Padre. (Jn. 16:5,28)
;
Jn. 17:11• 11Y ya no estoy en el mundo; mas éstos están en el mundo, y yo á ti vengo. Padre santo, á los que me has dado, guárdalos por tu nombre, para que sean una cosa, como también nosotros. (Jn. 17:11)
;
Hch. 3:21• 21Al cual de cierto es menester que el cielo tenga hasta los tiempos de la restauración de todas las cosas, que habló Dios por boca de sus santos profetas que han sido desde el siglo. (Hch. 3:21)
• {v.7-8} It is a good thing to care for the poor. But at that moment the whole mind of God was centered on the sacrifice of Christ. (“Mark 14” by J.N. Darby)

J. N. Darby Translation

+
7
for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.

W. Kelly Translation

+
7
for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)