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Mark 2

Mr. 2:27 KJV (With Strong’s)

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27
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, The sabbath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
was made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
q, and not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
r man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the sabbath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
:
q
Neh. 9:14• 14Y notificásteles el sábado tuyo santo, y les prescribiste, por mano de Moisés tu siervo, mandamientos y estatutos y ley. (Neh. 9:14)
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Is. 58:13• 13Si retrajeres del sábado tu pie, de hacer tu voluntad en mi día santo, y al sábado llamares delicias, santo, glorioso de Jehová; y lo venerares, no hacinedo tus caminos, ni buscando tu voluntad, ni hablando tus palabras: (Is. 58:13)
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Ez. 20:12,20• 12Y díles también mis sábados que fuesen por señal entre mí y ellos, para que supiesen que yo soy Jehová que los santifico.
 20Y santificad mis sábados, y sean por señal entre mí y vosotros, para que sepáis que yo soy Jehová vuestro Dios. (Ez. 20:12,20)
r
Col. 2:16• 16Por tanto, nadie os juzgue en comida, ó en bebida, ó en parte de día de fiesta, ó de nueva luna, ó de sábados: (Col. 2:16)

More on:

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Sabbath

Cross References

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Ministry on This Verse

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Éx. 23:12• 12Seis días harás tus negocios, y al séptimo día holgarás, á fin que descanse tu buey y tu asno, y tome refrigerio el hijo de tu sierva, y el extranjero. (Éx. 23:12)
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Dt. 5:14• 14Mas el séptimo es reposo á Jehová tu Dios: ninguna obra harás tú, ni tu hijo, ni tu hija, ni tu siervo, ni tu sierva, ni tu buey, ni tu asno, ni ningún animal tuyo, ni tu peregrino que está dentro de tus puertas: porque descanse tu siervo y tu sierva como tú. (Dt. 5:14)
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Neh. 9:13‑14• 13Y sobre el monte de Sinaí descendiste, y hablaste con ellos desde el cielo, y dísteles juicios rectos, leyes verdaderas, y estatutos y mandamientos buenos:
 14Y notificásteles el sábado tuyo santo, y les prescribiste, por mano de Moisés tu siervo, mandamientos y estatutos y ley. (Neh. 9:13‑14)
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Is. 58:13• 13Si retrajeres del sábado tu pie, de hacer tu voluntad en mi día santo, y al sábado llamares delicias, santo, glorioso de Jehová; y lo venerares, no hacinedo tus caminos, ni buscando tu voluntad, ni hablando tus palabras: (Is. 58:13)
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Ez. 20:12,20• 12Y díles también mis sábados que fuesen por señal entre mí y ellos, para que supiesen que yo soy Jehová que los santifico.
 20Y santificad mis sábados, y sean por señal entre mí y vosotros, para que sepáis que yo soy Jehová vuestro Dios. (Ez. 20:12,20)
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Lc. 6:9• 9Entonces Jesús les dice: Os preguntaré un cosa: ¿Es lícito en sábados hacer bien, ó hacer mal? ¿salvar la vida, ó quitarla? (Lc. 6:9)
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Jn. 7:23• 23Si recibe el hombre la circuncisión en sábado, para que la ley de Moisés no sea quebrantada, ¿os enojáis conmigo porque en sábado hice sano todo un hombre? (Jn. 7:23)
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1 Co. 3:21‑22• 21Así que, ninguno se gloríe en los hombres; porque todo es vuestro,
 22Sea Pablo, sea Apolos, sea Cefas, sea el mundo, sea la vida, sea la muerte, sea lo presente, sea los por venir; todo es vuestro; (1 Co. 3:21‑22)
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2 Co. 4:15• 15Porque todas estas cosas padecemos por vosotros, para que abundando la gracia por muchos, en el hacimiento de gracias sobreabunde á gloria de Dios. (2 Co. 4:15)
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Col. 2:16• 16Por tanto, nadie os juzgue en comida, ó en bebida, ó en parte de día de fiesta, ó de nueva luna, ó de sábados: (Col. 2:16)
• The question was whether God could act in grace and bestow blessing, in sovereignty, on His people-whether He must submit to the authority of men availing themselves of His ordinances against His goodness, or do good according to His own power and love as being above all. Was man to limit the operation of God’s goodness? And this, in truth, was the new wine which the Lord brought to man. (“Mark 2” by J.N. Darby)
• Pharisees might turn the Sabbath into an engine for torturing man, but, in God’s mind, the Sabbath came in most mercifully. There were the days of labor which God Himself had known something of in figure, for there was a time when He had wrought and made the earth; and God Himself was pleased to rest on the Sabbath, and to sanctify it. Then sin came in, and God could no longer own it, and His word is silent. We read of the Sabbath no more until God takes up His people in delivering mercy, and gives them manna from heaven. (“Mark2” by W. Kelly)

J. N. Darby Translation

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And he said to them, The sabbath was made on account of man, not man on account of the sabbath;

W. Kelly Translation

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And he says to them, The Sabbath was made on account of man, and not man on account of the Sabbath