Articles on

Mark 8

Mr. 8:29 KJV (With Strong’s)

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29
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whom
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
that I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
am
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
? And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
answereth
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
f art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
the Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.
f
Jn. 1:41‑49• 41Este halló primero á su hermano Simón, y díjole: Hemos hallado al Mesías (que declarado es, el Cristo).
42Y le trajo á Jesús. Y mirándole Jesús, dijo: Tú eres Simón, hijo de Jonás: tú serás llamado Cephas (que quiere decir, Piedra).
43El siguiente día quiso Jesús ir á Galilea, y halla á Felipe, al cual dijo: Sígueme.
44Y era Felipe de Bethsaida, la ciudad de Andrés y de Pedro.
45Felipe halló á Natanael, y dícele: Hemos hallado á aquel de quien escribió Moisés en la ley, y los profetas: á Jesús, el hijo de José, de Nazaret.
46Y díjole Natanael: ¿De Nazaret puede haber algo de bueno? Dícele Felipe: Ven y ve.
47Jesús vió venir á sí á Natanael, y dijo de él: He aquí un verdadero Israelita, en el cual no hay engaño.
48Dícele Natanael: ¿De dónde me conoces? Respondió Jesús, y díjole: Antes que Felipe te llamara, cuando estabas debajo de la higuera te vi.
49Respondió Natanael, y díjole: Rabbí, tú eres el Hijo de Dios; tú eres el Rey de Israel.
(Jn. 1:41‑49)
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Jn. 6:69• 69Y nosotros creemos y conocemos que tú eres el Cristo, el Hijo de Dios viviente. (Jn. 6:69)
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Jn. 11:27• 27Dícele: Sí Señor; yo he creído que tú eres el Cristo, el Hijo de Dios, que has venido al mundo. (Jn. 11:27)
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Hch. 8:37• 37Y Felipe dijo: Si crees de todo corazón, bien puedes. Y respondiendo, dijo: Creo que Jesucristo es el Hijo de Dios. (Hch. 8:37)
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1 Jn. 5:1• 1Todo aquel que cree que Jesús es el Cristo, es nacido de Dios: y cualquiera que ama al que ha engendrado, ama también al que es nacido de él. (1 Jn. 5:1)

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Cross References

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Ministry on This Verse

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But.
Thou.
Mt. 16:16• 16Y respondiendo Simón Pedro, dijo: Tú eres el Cristo, el Hijo del Dios viviente. (Mt. 16:16)
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Jn. 1:41‑49• 41Este halló primero á su hermano Simón, y díjole: Hemos hallado al Mesías (que declarado es, el Cristo).
42Y le trajo á Jesús. Y mirándole Jesús, dijo: Tú eres Simón, hijo de Jonás: tú serás llamado Cephas (que quiere decir, Piedra).
43El siguiente día quiso Jesús ir á Galilea, y halla á Felipe, al cual dijo: Sígueme.
44Y era Felipe de Bethsaida, la ciudad de Andrés y de Pedro.
45Felipe halló á Natanael, y dícele: Hemos hallado á aquel de quien escribió Moisés en la ley, y los profetas: á Jesús, el hijo de José, de Nazaret.
46Y díjole Natanael: ¿De Nazaret puede haber algo de bueno? Dícele Felipe: Ven y ve.
47Jesús vió venir á sí á Natanael, y dijo de él: He aquí un verdadero Israelita, en el cual no hay engaño.
48Dícele Natanael: ¿De dónde me conoces? Respondió Jesús, y díjole: Antes que Felipe te llamara, cuando estabas debajo de la higuera te vi.
49Respondió Natanael, y díjole: Rabbí, tú eres el Hijo de Dios; tú eres el Rey de Israel.
(Jn. 1:41‑49)
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Jn. 4:42• 42Y decían á la mujer: Ya no creemos por tu dicho; porque nosotros mismos hemos oído, y sabemos que verdaderamente éste es el Salvador del mundo, el Cristo. (Jn. 4:42)
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Jn. 6:69• 69Y nosotros creemos y conocemos que tú eres el Cristo, el Hijo de Dios viviente. (Jn. 6:69)
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Jn. 11:27• 27Dícele: Sí Señor; yo he creído que tú eres el Cristo, el Hijo de Dios, que has venido al mundo. (Jn. 11:27)
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Hch. 8:37• 37Y Felipe dijo: Si crees de todo corazón, bien puedes. Y respondiendo, dijo: Creo que Jesucristo es el Hijo de Dios. (Hch. 8:37)
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Hch. 9:20• 20Y luego en las sinagogas predicaba á Cristo, diciendo que éste era el Hijo de Dios. (Hch. 9:20)
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1 Jn. 4:15• 15Cualquiera que confesare que Jesús es el Hijo de Dios, Dios está en él, y él en Dios. (1 Jn. 4:15)
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1 Jn. 5:1• 1Todo aquel que cree que Jesús es el Cristo, es nacido de Dios: y cualquiera que ama al que ha engendrado, ama también al que es nacido de él. (1 Jn. 5:1)
 “Thou art the Christ.” Where it is added {Matt. 16} that he confessed the Lord to be “the Son of the living God,” there the special notice was also given that he was blessed, “For flesh and blood hath not revealed it unto thee, but My Father which is in heaven.” A confession so singularly rich drew out the Savior’s recognition of His Father’s grace to Simon Barjona. (Mark 7 by W. Kelly)

J. N. Darby Translation

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29
And he asked them, But *ye*, who do ye say that I am? And Peter answering says to him, *Thou* art the Christ.

W. Kelly Translation

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29
And he asked thema, But ye, who say ye that I am? And Peter answers and says to him, Thou art the Christ.

WK Translation Notes

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a
The Edd. prefer this reading, while some MSS. have "saith to them."