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Mark 9

Mr. 9:29 KJV (With Strong’s)

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29
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, This
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
kind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
genos (Greek #1085)
"kin" (abstract or concrete, literal or figurative, individual or collective)
KJV usage: born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
Pronounce: ghen'-os
Origin: from 1096
can
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
come forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
, but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
q prayer
proseuche (Greek #4335)
prayer (worship); by implication, an oratory (chapel)
KJV usage: X pray earnestly, prayer.
Pronounce: pros-yoo-khay'
Origin: from 4336
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fasting
nesteia (Greek #3521)
abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement
KJV usage: fast(-ing).
Pronounce: nace-ti'-ah
Origin: from 3522
r.
q
Ef. 6:18• 18Orando en todo tiempo con toda deprecación y súplica en el Espíritu, y velando en ello con toda instancia y suplicación por todos los santos, (Ef. 6:18)
r
1 Co. 9:27• 27Antes hiero mi cuerpo, y lo pongo en servidumbre; no sea que, habiendo predicado á otros, yo mismo venga á ser reprobado. (1 Co. 9:27)

More on:

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Fast; Fasting,
Prayer

Cross References

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Ministry on This Verse

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This.
Mt. 12:45• 45Entonces va, y toma consigo otros siete espíritus peores que él, y entrados, moran allí; y son peores las cosas; últimas del tal hombre que las primeras: así también acontecerá á esta generación mala. (Mt. 12:45)
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Lc. 11:26• 26Entonces va, y toma otros siete espíritus peores que él; y entrados, habitan allí: y lo postrero del tal hombre es peor que lo primero. (Lc. 11:26)
by prayer.
1 R. 17:20‑22• 20Y clamando á Jehová, dijo: Jehová Dios mío, ¿aun á la viuda en cuya casa yo estoy hospedado has afligido, matándole su hijo?
 21Y midióse sobre el niño tres veces, y clamó á Jehová, y dijo: Jehová Dios mío, ruégote que vuelva el alma de este niño á sus entrañas.
 22Y Jehová oyó la voz de Elías, y el alma del niño volvió á sus entrañas, y revivió. (1 R. 17:20‑22)
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2 R. 4:33‑34• 33Entrando él entonces, cerró la puerta sobre ambos, y oró á Jehová.
 34Después subió, y echóse sobre el niño, poniendo su boca sobre la boca de él, y sus ojos sobre sus ojos, y sus manos sobre las manos suyas; así se tendió sobre él, y calentóse la carne del joven. (2 R. 4:33‑34)
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Mt. 17:21• 21Mas este linaje no sale sino por oración y ayuno. (Mt. 17:21)
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Hch. 9:40‑41• 40Entonces echados fuera todos, Pedro puesto de rodillas, oró; y vuelto al cuerpo, dijo: Tabita, levántate. Y ella abrió los ojos, y viendo á Pedro, incorporóse.
 41Y él le dió la mano, y levantóla: entonces llamando á los santos y las viudas, la presentó viva. (Hch. 9:40‑41)
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2 Co. 12:8• 8Por lo cual tres veces he rogado al Señor, que se quite de mí. (2 Co. 12:8)
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Ef. 6:18• 18Orando en todo tiempo con toda deprecación y súplica en el Espíritu, y velando en ello con toda instancia y suplicación por todos los santos, (Ef. 6:18)
;
Stg. 5:15• 15Y la oración de fe salvará al enfermo, y el Señor lo levantará; y si estuviere en pecados, le serán perdonados. (Stg. 5:15)
fasting.
Dn. 9:3• 3Y volví mi rostro al Señor Dios, buscándole en oración y ruego, en ayuno, y cilicio, y ceniza. (Dn. 9:3)
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Hch. 14:23• 23Y habiéndoles constituído ancianos en cada una de las iglesias, y habiendo orado con ayunos, los encomendaron al Señor en el cual habían creído. (Hch. 14:23)
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1 Co. 9:27• 27Antes hiero mi cuerpo, y lo pongo en servidumbre; no sea que, habiendo predicado á otros, yo mismo venga á ser reprobado. (1 Co. 9:27)
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2 Co. 6:5• 5En azotes, en cárceles, en alborotos, en trabajos, en vigilias, en ayunos; (2 Co. 6:5)
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2 Co. 11:27• 27En trabajo y fatiga, en muchas vigilias, en hambre y sed, en muchos ayunos, en frío y en desnudez; (2 Co. 11:27)
• A serious intimation to the disciples wherein lay the secret of their weakness. (“Mark 9” by W. Kelly)

J. N. Darby Translation

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29
And he said to them, This kind can go out by nothing but by prayer and fasting.

W. Kelly Translation

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29
And he said to them, This kind can go out by nothing but by prayer and fastinga.

WK Translation Notes

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a
The evidence is weak against excluding "and fasting". The T. R. includes it with the support of many MSS., though the two most ancient copies do not have it.