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Mark 14

Mark 14:8 KJV (With Strong’s)

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8
She
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hath done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
what
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
she could
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
: she is come aforehand
prolambano (Greek #4301)
to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise
KJV usage: come aforehand, overtake, take before.
Pronounce: prol-am-ban'-o
Origin: from 4253 and 2983
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
anoint
murizo (Greek #3462)
to apply (perfumed) unguent to
KJV usage: anoint.
Pronounce: moo-rid'-zo
Origin: from 3464
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
to the burying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entaphiasmos (Greek #1780)
preparation for interment
KJV usage: burying.
Pronounce: en-taf-ee-as-mos'
Origin: from 1779
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houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846

More on:

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Mary, Sister of Lazarus and Martha

Cross References

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Ministry on This Verse

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hath done."It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different."
The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.
1 Chron. 28:2‑3•  (1 Chron. 28:2‑3)
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1 Chron. 29:1‑17•  (1 Chron. 29:1‑17)
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2 Chron. 31:20‑21•  (2 Chron. 31:20‑21)
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2 Chron. 34:19‑33•  (2 Chron. 34:19‑33)
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Psa. 110:3•  (Psa. 110:3)
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2 Cor. 8:1‑3,12• 1Now we make known to you, brethren, the grace of God that is given in f the assemblies of Macedonia;
 2that in much trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality;
 3because according to power [I bear witness] and beyond power [they gave] of their own accord,
 12For if the readiness be there, [one is] accepted according to what he may have, not according to what he hath not. (2 Cor. 8:1‑3,12)
she is.
Mark 15:42‑47• 42And when it was already evening, as it was [the] preparation, that is, [the day] before a Sabbath,
 43Joseph of Arimathaea, an honourable counsellor, who himself was awaiting the kingdom of God, came, and took courage, and went in to Pilate, and begged the body of Jesus.
 44{i}And{/i} Pilate wondered if he were already dead; and calling to [him] the centurion, he asked him if he had been long dead.
 45{i}And when he knew from the centurion, he granted the body to Joseph.{/i}
 46{i}And he{/i} bought fine linen [and] took him down, and swathed him in the fine linen, and laid him in a sepulchre which was cut out of a rock, and rolled a stone to the door of the sepulchre.
 47{i}And Mary of Magdala and Mary the [mother] of Joses saw where he was put.{/i} (Mark 15:42‑47)
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Mark 16:1• 1{i}And the Sabbath being [now] past, Mary of Magdala, and Mary the [mother] of James, and Salome,{/i} bought aromatic spices {i}that they might come and embalm him.{/i} (Mark 16:1)
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Luke 23:53‑56• 53and, having taken down, wrapped in fine linen and placed him in a rock-hewn tomb where no one had ever been laid.
 54And it was preparation day, and Sabbath dusk was drawing on.
 55{i}And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed.{/i}
 56{i}And having returned they prepared aromatic spices and ointments, and remained quiet on the Sabbath, according to the commandment.{/i} (Luke 23:53‑56)
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Luke 24:1‑3• 1{i}But{/i} on the first [day] of the week, very early in the morning, {i}they came to the tomb, bringing the aromatic spices which they had prepared.{/i}
 2And they found the stone rolled away from the sepulchre;
 3and entering in they found not the body of the Lord Jesus. (Luke 24:1‑3)
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John 12:7• 7Jesus then said, Leave her to have kept it for the day of my preparation for burial: (John 12:7)
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John 19:32‑42• 32The soldiers therefore came and broke the legs of the first and of the other that was crucified with him;
 33but coming to Jesus, when they saw that he was already dead, they broke not his legs,
 34but one of the soldiers with a spear thrust his side, and there came out immediately blood and water.
 35And he that hath seen hath borne witness, and his witness is true, and he knoweth that he saith true, that ye also may believe.
 36For these things came to pass that the scripture might be fulfilled, Not a bone of him shall be crushed;
 37and again another scripture saith, They shall look on him whom they pierced.
 38And after these things Joseph from Arimathea, being a disciple of Jesus but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave leave. He came therefore and took his body away.
 39And there came also Nicodemus, that came at first to him by night, bringing a mixture of myrrh and aloes about a hundred pound [weight],
 40They took therefore the body of Jesus and bound it in linen swathes with the spices, as it is the Jews’ custom to prepare for burial.
 41Now there was in the place where he was crucified a garden, and in the garden a new tomb in which no one was ever yet laid.
 42There then on account of the preparation of the Jews, because the tomb was near, they put Jesus. (John 19:32‑42)
• The Lord, who knew her love and all that was at hand, interpreted her act as done with a view to His burying. On both occasions the disciples enter most feebly into the good and the evil, but God Himself made manifest His own hand and mind as that which governed all. (“Mark 14” by W. Kelly)

J. N. Darby Translation

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What *she* could she has done. She has beforehand anointed my body for the burial.

W. Kelly Translation

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She hath done what she could: she has beforehand anointed my body for the burial.