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Mark 15

Mark 15:14 KJV (With Strong’s)

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14
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
, what
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
h hath he done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
? And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they cried out
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
the more exceedingly
perissoteros (Greek #4056)
more superabundantly
KJV usage: more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather.
Pronounce: per-is-sot-er'-oce
Origin: adverb from 4055
, Crucify
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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h
Isa. 53:9•  (Isa. 53:9)

More on:

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Crucify,
Pilate

Cross References

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Ministry on This Verse

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Why.
Isa. 53:9•  (Isa. 53:9)
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Matt. 27:4,19,24,54• 4{i}saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].{/i}
 19{i}But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered today many things in a dream because of him.{/i}
 24{i}And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].{/i}
 54{i}But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.{/i} (Matt. 27:4,19,24,54)
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Luke 23:4,14‑15,21,41,47• 4{i}And{/i} Pilate said to the chief priests and the crowds, I find no fault in this man.
 14said to them, Ye have brought to me this man as turning away the people, and behold I, having made examination in your presence, have found no fault in this man, as to the things of which ye accuse him;
 15nay, nor yet Herod, for I remitted you to him, and behold, nothing deserving of death is done by him.
 21But they kept calling in reply, Crucify, crucify him!
 41And we indeed justly, for we receive the due requital for what we have done, but this [man] has done nothing amiss.
 47Now the centurion, seeing what took place, glorified God, saying, Certainly this [man] was righteous. (Luke 23:4,14‑15,21,41,47)
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John 18:38• 38Pilate saith to him, What is truth? And having said this, he again went out unto the Jews, and saith to them, I find no fault in him; (John 18:38)
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John 19:6• 6When then the chief priests and the officials saw him, they cried, Crucify, crucify. Pilate saith to them, Take ye him, and crucify; for I find no fault in him. (John 19:6)
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Heb. 7:26• 26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and become higher than the heavens, (Heb. 7:26)
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1 Peter 1:19• 19but by precious blood of Christ, as of a lamb unblemished and spotless, (1 Peter 1:19)
And.
Psa. 69:4•  (Psa. 69:4)
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Isa. 53:3•  (Isa. 53:3)
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Matt. 27:23‑25• 23{i}And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.{/i}
 24{i}And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].{/i}
 25{i}And all the people answering said, His blood [be] on us and on our children.{/i} (Matt. 27:23‑25)
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Luke 23:23‑24• 23But they were urgent with loud voices begging that he might be crucified; and their voices [and those of the high priests] prevailed.
 24And Pilate gave sentence that what they begged should take place, (Luke 23:23‑24)
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John 19:12‑15• 12From this [time] Pilate sought to release him; but the Jews kept crying, saying, If thou wilt release this [man], thou art not a friend of Caesar: every one that maketh himself a king speaketh against Caesar.
 13Pilate then, having heard these words, led Jesus out and sat down on [the] judgment seat at a place called Pavement, but in Hebrew Gabbatha.
 14Now it was [the] preparation of the Passover; it was about sixth hour. And he saith to the Jews, Behold, your king.
 15They cried therefore, Away with [him], away with [him]; crucify him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:12‑15)
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Acts 7:54‑57• 54Now hearing these things they were deeply cut to their hearts, and gnashing their teeth at him.
 55But being full of the Holy Spirit, looking fixedly into heaven, he saw [the] glory of God and Jesus standing at the right hand of God,
 56and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.
 57But they crying with a loud voice held their ears and rushed upon him with one accord, (Acts 7:54‑57)
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Acts 19:34• 34But when they came to know he was a Jew, one shout arose from all, crying for about two hours, Great [is] Artemis of [the] Ephesians. (Acts 19:34)
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Acts 22:22‑23• 22And they gave him audience unto this word, and they lifted up their voices and said, Away with such [a fellow] from the earth; for it is not fit that he should live.
 23And as they cried out and threw off their garments and cast dust into the air, (Acts 22:22‑23)
• They could find no evil, they only imagined it out of the murderous evil of their own hearts. (“Mark 15” by W. Kelly)

J. N. Darby Translation

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And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him.

W. Kelly Translation

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14
And Pilate said to them, What evil, then, has he done? And they cried out exceedingly, Crucify him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)