Go
Articles on

Mark 15

Mark 15:22 KJV (With Strong’s)

+
22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theyq bring
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
Golgotha
Golgotha (Greek #1115)
the skull; Golgotha, a knoll near Jerusalem
KJV usage: Golgotha.
Pronounce: gol-goth-ah'
Origin: of Chaldee origin (compare 01538)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, being interpreted
methermeneuo (Greek #3177)
to explain over, i.e. translate
KJV usage: (by) interpret(-ation).
Pronounce: meth-er-mane-yoo'-o
Origin: from 3326 and 2059
, The place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
of a skull
kranion (Greek #2898)
a skull ("cranium")
KJV usage: Calvary, skull.
Pronounce: kran-ee'-on
Origin: diminutive of a derivative of the base of 2768
.
q
Matt. 27:33• 33{i}And having come to a place called Golgotha, which means Place of a skull,{/i} (Matt. 27:33)
,etc.;
Luke 23:33• 33And when they came to the place called Skull, there they crucified him, and the malefactors, one on the right hand and the other on the left. (Luke 23:33)
,etc.;
John 19:17• 17and bearing for himself the cross he went out unto the place called of a Skull, which is called in Hebrew Golgotha, (John 19:17)
,etc.

More on:

+
Golgotha

Cross References

+
Golgotha.
Matt. 27:33‑44• 33{i}And having come to a place called Golgotha, which means Place of a skull,{/i}
 34{i}they gave to him to drink vinegar mingled with gall; and having tasted [it], he would not drink.{/i}
 35{i}And having crucified him, they parted his clothes amongst [themselves], casting lots.{/i}
 36{i}And sitting down, they kept guard over him there.{/i}
 37{i}And they set up over his head his accusation written: This is Jesus, the King of the Jews.{/i}
 38{i}Then are crucified with him two robbers, one on the right hand and one on the left.{/i}
 39{i}But the passers-by reviled him, shaking their heads{/i}
 40{i}and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.{/i}
 41{i}[And] in like manner the chief priests also, mocking, with the scribes and elders, said,{/i}
 42{i}He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.{/i}
 43{i}He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.{/i}
 44{i}And the robbers also who had been crucified with him cast the same reproaches on him.{/i} (Matt. 27:33‑44)
;
Luke 23:27‑33• 27And there followed him a great multitude of the people and of women who wailed and lamented him.
 28And Jesus turning to them said, Daughters of Jerusalem, weep not over me, but weep over yourselves and over your children;
 29for behold, days are coming in which they will say, Blessed the barren and wombs which bear not and breasts which suckled not.
 30Then shall they begin to say to the mountains, Fall upon us, and to the hills, Cover us.
 31For if they do these things in the green tree, what shall take place in the dry?
 32And two others, malefactors, were led with him to be put to death.
 33And when they came to the place called Skull, there they crucified him, and the malefactors, one on the right hand and the other on the left. (Luke 23:27‑33)
Calvary.
John 19:17‑27• 17and bearing for himself the cross he went out unto the place called of a Skull, which is called in Hebrew Golgotha,
 18where they crucified him, and with him two others, on this side and on that, and Jesus in the middle.
 19And also Pilate wrote a title and put [it] on the cross; and there was written Jesus the Nazarean, the king of the Jews.
 20This title therefore many of the Jews read, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Greek, in Latin.
 21Therefore said the high priest of the Jews to Pilate, Write not, The king of the Jews, but that he said, I am king of the Jews.
 22Pilate answered, What I have written I have written.
 23The soldiers therefore, when they crucified Jesus, took his garments and made four parts, to each soldier a part, and the vest; but the vest was seamless from the top woven through the whole.
 24They said therefore unto one another, Let us not rend it, but let us draw lots for it whose it shall be; that the scripture might be fulfilled that saith, They parted my garments for themselves, and for my vesture they cast lots. The soldiers therefore did these things.
 25Now by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
 26Jesus therefore, seeing his mother and the disciple standing by whom he loved, saith to his mother, Woman, behold, thy son.
 27Next he saith to the disciple, Behold, thy mother; and from that hour the disciple took her unto his own [home]. (John 19:17‑27)

J. N. Darby Translation

+
22
And they bring him to the place called Golgotha, which, being interpreted, is Place of a skull.

W. Kelly Translation

+
22
And they bring him unto the place Golgotha, which is, being interpreted, Place of a skull.