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Mark 3

Mark 3:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
Iscariot
Iskariotes (Greek #2469)
inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
KJV usage: Iscariot.
Pronounce: is-kar-ee-o'-tace
Origin: of Hebrew origin (probably 0377 and 07149)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
betrayed
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they went
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
βinto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
an house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
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β
or, home.

More on:

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House,
Iscariot,
Judas Iscariot

Cross References

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Judas.
Matt. 26:14‑16,47• 14{i}Then one of the twelve, he who was called Judas Iscariote, went to the chief priests{/i}
 15{i}and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver.{/i}
 16{i}And from that time he sought a good opportunity that he might deliver him up.{/i}
 47{i}And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people.{/i} (Matt. 26:14‑16,47)
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Matt. 27:3‑5• 3{i}Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,{/i}
 4{i}saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].{/i}
 5{i}And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.{/i} (Matt. 27:3‑5)
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John 6:64,71• 64but there are some of you who do not believe. For Jesus knew from [the] beginning which were they that should believe not, and which was he that should betray him.
 71Now he was speaking of Judas [son] of Simon Iscariot; for he, one of the twelve, was about to betray him. (John 6:64,71)
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John 12:4‑6• 4And Judas Iscariot, one of his disciples that was about to give him up, saith,
 5Why was this unguent not sold for three hundred denaries, and given to poor [persons]
 6and this he said, not because he cared for the poor, but because he was a thief, and, having the bag, used to bear what was deposited. (John 12:4‑6)
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John 13:2,26‑30• 2And, supper being come, the devil having already put [it] into the heart of Judas, Simon’s [son], Iscariot, that he should deliver him up,
 26Jesus [then] answereth, That one it is to whom I, having dipped the morsel, shall give [it]. Having then dipped he [taketh and] giveth the morsel to Judas [son] of Simon, Iscariot.
 27And after the morsel, Satan then entered into him. Jesus therefore saith to him, What thou doest do more quickly.
 28But no one of those at table knew why he said this to him;
 29for some supposed because Judas had the bag that Jesus saith to him, Buy the things that we have need of for the feast, or that he should give something to the poor.
 30He therefore having received the morsel went out immediately; and it was night. (John 13:2,26‑30)
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Acts 1:16‑25• 16Brethren, it was needful that the Scripture should be fulfilled which the Holy Spirit spake before by the mouth of David concerning Judas, who became guide to those that took Jesus.
 17For he had been numbered among us, and received the allotment of this service.
 18(This man then obtained a field from wages of [his] iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
 19And it became known to all the dwellers at Jerusalem, so that in their own language that field was called Akeldama, that is, Field of Blood).
 20For it is written in [the] Book of Psalms, Let his homestead be made desolate, and let there be no dweller in it; and, his overseership let another take.
 21Of the men therefore who went with us at every time that the Lord Jesus went in and went out among us,
 22beginning from the baptism of John until the day in which he was received up from us, must one of these become a witness with us of his resurrection.
 23And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
 24And they prayed and said, Thou, Lord, knower of the hearts of all, show of these two which one thou hast chosen,
 25to take the place of this service and apostleship from which Judas fell away to go unto his own place. (Acts 1:16‑25)
into an house.
or, home.

J. N. Darby Translation

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19
and Judas Iscariote, who also delivered him up. And they come to the house.

W. Kelly Translation

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19
and Judas Iscariote, who also delivered him up.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)