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Mark 5

Mark 5:17 KJV (With Strong’s)

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17
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to pray
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to depart
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
l out
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
horion (Greek #3725)
a boundary-line, i.e. (by implication) a frontier (region)
KJV usage: border, coast.
Pronounce: hor'-ee-on
Origin: neuter of a derivative of an apparently primary ὅρος (a bound or limit)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
coasts
horion (Greek #3725)
a boundary-line, i.e. (by implication) a frontier (region)
KJV usage: border, coast.
Pronounce: hor'-ee-on
Origin: neuter of a derivative of an apparently primary ὅρος (a bound or limit)
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Cross References

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Ministry on This Verse

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Mark 5:7• 7and crying with a loud voice, says, What have I to do with thee, Jesus, Son of the most high God? I adjure thee by God, torment me not. (Mark 5:7)
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Mark 1:24• 24saying, [Let us alone]: what have we to do with thee, Jesus Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God. (Mark 1:24)
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Gen. 26:16• 16And Abimelech said to Isaac, Go from us; for thou art become much mightier than we. (Gen. 26:16)
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Deut. 5:25• 25{i}And now, why should we die? for this great fire will consume us. If we hear the voice of Jehovah our God any more, we shall die.{/i} (Deut. 5:25)
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1 Kings 17:18• 18{i}And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call mine iniquity to remembrance, and to slay my son?{/i} (1 Kings 17:18)
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Job 21:14‑15• 14Yet they say to God, Depart from us,{HR}For we desired not the knowledge of thy ways:
15What [is] the Almighty that we should serve him?{HR}And what profit have we if we meet him?
(Job 21:14‑15)
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Matt. 8:34• 34{i}And behold, the whole city went out to meet Jesus; and when they saw him, they begged [him] to go away out of their coasts.{/i} (Matt. 8:34)
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Luke 5:8• 8But Simon Peter seeing it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, Lord. (Luke 5:8)
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Luke 8:37• 37{i}And{/i} all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; {i}and he, entering into the ship, returned.{/i} (Luke 8:37)
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Acts 16:39• 39And on coming they besought them, and bringing out entreated [them] to go out of the city. (Acts 16:39)
 The swine and the demons were to them pleasanter neighbors than the Son of God. They had never sought to be free from either; they did seek to be rid of Jesus. Such is man; such the world was and is. (Mark 5 by W. Kelly)

J. N. Darby Translation

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17
And they began to beg him to depart from their coasts.

W. Kelly Translation

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17
And they began to pray him to depart out of their coasts.