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Matthew 13

Matt. 13:11 KJV (With Strong’s)

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11
He answered
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
it is given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
tou know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
the mysteries
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
musterion (Greek #3466)
a secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
KJV usage: mystery.
Pronounce: moos-tay'-ree-on
Origin: from a derivative of μύω (to shut the mouth)
of the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to them
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
it is
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
.
u
Matt. 11:25• 25{i}At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.{/i} (Matt. 11:25)
;
Mark 4:11• 11And he said unto them, Unto you it is given [to know] the mystery of the kingdom of God; but unto them that are without, all things are done in parables: (Mark 4:11)
;
1 Cor. 2:10,14• 10but God revealed to us by his Spirit; for the Spirit searcheth all things, even the depths of God.
 14But [the] natural man receiveth not the things of the Spirit of God, for they are folly to him, and he cannot know [them] because they are spiritually examined; (1 Cor. 2:10,14)
;
Eph. 1:9,18• 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself
 18having the eyes of your heart enlightened, that ye may know what is the hope of his calling; and what the riches of the glory of his inheritance in the saints; (Eph. 1:9,18)
;
Eph. 3:9• 9and to enlighten all as to what [is] the administration of the mystery which hath been hidden from the ages in God that created all things; (Eph. 3:9)
;
Col. 1:26‑27• 26the mystery that was hidden from ages and from generations, but now hath been manifested to his saints;
 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (Col. 1:26‑27)
;
1 John 2:27• 27And as for you, the anointing which ye received from him abideth in you, and ye have no need that anyone should teach you; but as the same anointing teacheth you, and is true, and is no lie, and even as it taught you, ye abide in him. (1 John 2:27)

More on:

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Heaven,
Kingdom; Kingdom of God; Kingdom of Heaven,
mystery

Cross References

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Ministry on This Verse

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Because.
Matt. 11:25‑26• 25{i}At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.{/i}
 26{i}Yea, Father, for thus has it been well-pleasing in thy sight.{/i} (Matt. 11:25‑26)
;
Matt. 16:17• 17{i}And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.{/i} (Matt. 16:17)
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Psa. 25:8‑9,14•  (Psa. 25:8‑9,14)
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Isa. 29:10•  (Isa. 29:10)
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Isa. 35:8•  (Isa. 35:8)
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Mark 4:11• 11And he said unto them, Unto you it is given [to know] the mystery of the kingdom of God; but unto them that are without, all things are done in parables: (Mark 4:11)
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Luke 8:10• 10{i}And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand.{/i} (Luke 8:10)
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Luke 10:39‑42• 39And she had a sister called Mary, who also, having sat down at Jesus' feet, was listening to his word.
 40But Martha was distracted with much serving, and, coming up, she said, Lord, dost thou not care that my sister has left me to serve alone? speak to her therefore that she may help me.
 41{i}But Jesus answering said to her,{/i} Martha, Martha, thou art careful and troubled about many things;
 42but there is need of one; and Mary hath chosen the good part, such as shall not be taken from her. (Luke 10:39‑42)
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John 7:17• 17If one desire to do his will, he shall know about the doctrine whether it is of God or I speak from myself. (John 7:17)
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Acts 16:14• 14And a certain woman, named Lydia, a seller of purple, of the city of Thyatira, that worshipped God heard, whose heart the Lord opened to heed the things spoken by Paul. (Acts 16:14)
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Acts 17:11‑12• 11Now these were more noble than those in Thessalonica, being such as received the word with all readiness of mind, day by day examining the scriptures whether these things were so.
 12Many out of them therefore believed, and of the Greek women of good position and of men, not a few. (Acts 17:11‑12)
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1 Cor. 2:9‑10,14• 9but, according as it is written, Things which eye saw not and ear heard not, and into man's heart entered not, all which God prepared for those that love him,
 10but God revealed to us by his Spirit; for the Spirit searcheth all things, even the depths of God.
 14But [the] natural man receiveth not the things of the Spirit of God, for they are folly to him, and he cannot know [them] because they are spiritually examined; (1 Cor. 2:9‑10,14)
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1 Cor. 4:7• 7For who distinguisheth thee? and what hast thou which thou didst not receive? But if thou didst even receive, why boastest thou as not having received? (1 Cor. 4:7)
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James 1:5,16‑18• 5If any of you lack wisdom, let him ask of God that giveth to all freely and reproacheth not; and it shall be given him.
 16Do not err, my beloved brethren.
 17Every good giving and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor shadow of turning.
 18Having purposed he begot us by [the] word of truth, that we should be a certain firstfruits of his creatures. (James 1:5,16‑18)
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1 John 2:27• 27And as for you, the anointing which ye received from him abideth in you, and ye have no need that anyone should teach you; but as the same anointing teacheth you, and is true, and is no lie, and even as it taught you, ye abide in him. (1 John 2:27)
mysteries.
Rom. 16:25• 25Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to [the] revelation of [the] mystery kept secret in everlasting times, (Rom. 16:25)
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1 Cor. 2:7• 7But we speak God's wisdom in a mystery, the hidden [wisdom] which God pre-determined before the ages for our glory; (1 Cor. 2:7)
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1 Cor. 4:1• 1So let a man account of us, as servants of Christ and stewards of God's mysteries. (1 Cor. 4:1)
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1 Cor. 13:2• 2And if I have prophecy, and know all the mysteries and all the knowledge, and if I have all the faith so as to remove mountains, yet have not love, I am nothing. (1 Cor. 13:2)
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1 Cor. 15:51• 51Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed, (1 Cor. 15:51)
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Eph. 1:9,18• 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself
 18having the eyes of your heart enlightened, that ye may know what is the hope of his calling; and what the riches of the glory of his inheritance in the saints; (Eph. 1:9,18)
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Eph. 3:3‑9• 3how that by revelation was made known to me the mystery, even as I have before written briefly,
 4in accordance with which ye can, in reading, perceive my understanding in the mystery of the Christ,
 5which in other generations was not made known to the sons of men, as it hath been now revealed to his holy apostles and prophets in [the] Spirit,
 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel,
 7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power.
 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ,
 9and to enlighten all as to what [is] the administration of the mystery which hath been hidden from the ages in God that created all things; (Eph. 3:3‑9)
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Eph. 5:32• 32This mystery is great; but I speak as to Christ and as to the assembly. (Eph. 5:32)
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Eph. 6:19• 19and for me that utterance may be given me in [the] opening of my mouth with boldness to make known the mystery of the gospel, (Eph. 6:19)
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Col. 1:26‑27• 26the mystery that was hidden from ages and from generations, but now hath been manifested to his saints;
 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (Col. 1:26‑27)
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Col. 2:2• 2that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding unto full knowledge of the mystery of God, (Col. 2:2)
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1 Tim. 3:9,16• 9holding the mystery of the faith in a pure conscience.
 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:9,16)
• the kingdom of heaven is not the same thing as the Church, but rather the scene where the authority of Christ is owned, at least outwardly. It may be real or not, but every professing Christian is in the kingdom of heaven. (“Remarks on Matthew 13:1-30” by W. Kelly)

J. N. Darby Translation

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11
And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;

W. Kelly Translation

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11
And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)