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Matthew 19

Matt. 19:10 KJV (With Strong’s)

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10
His
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
the case
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aitia (Greek #156)
a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
KJV usage: accusation, case, cause, crime, fault, (wh-)ere(-fore).
Pronounce: ahee-tee'-a
Origin: from the same as 154
of the man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
be
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
his wife
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, it is
sumphero (Greek #4851)
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
KJV usage: be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Pronounce: soom-fer'-o
Origin: from 4862 and 5342 (including its alternate)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
good
sumphero (Greek #4851)
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
KJV usage: be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Pronounce: soom-fer'-o
Origin: from 4862 and 5342 (including its alternate)
to marry
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
k.
k
Prov. 19:13• 13A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping. (Prov. 19:13)
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Prov. 21:9,19• 9It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
 19It is better to dwell in the wilderness, than with a contentious and an angry woman. (Prov. 21:9,19)

More on:

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Wife

Cross References

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Ministry on This Verse

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Gen. 2:18• 18And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. (Gen. 2:18)
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Prov. 5:15‑19• 15Drink waters out of thine own cistern, and running waters out of thine own well.
 16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
 17Let them be only thine own, and not strangers' with thee.
 18Let thy fountain be blessed: and rejoice with the wife of thy youth.
 19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. (Prov. 5:15‑19)
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Prov. 18:22• 22Whoso findeth a wife findeth a good thing, and obtaineth favor of the Lord. (Prov. 18:22)
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Prov. 19:13‑14• 13A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
 14House and riches are the inheritance of fathers: and a prudent wife is from the Lord. (Prov. 19:13‑14)
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Prov. 21:9,19• 9It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
 19It is better to dwell in the wilderness, than with a contentious and an angry woman. (Prov. 21:9,19)
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1 Cor. 7:1‑2,8,26‑28• 1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
 2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
 8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
 26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
 27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
 28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. (1 Cor. 7:1‑2,8,26‑28)
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1 Cor. 7:32‑35,39‑40• 32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
 33But he that is married careth for the things that are of the world, how he may please his wife.
 34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
 35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
 39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
 40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God. (1 Cor. 7:32‑35,39‑40)
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1 Tim. 4:3• 3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. (1 Tim. 4:3)
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1 Tim. 5:11‑15• 11But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
 12Having damnation, because they have cast off their first faith.
 13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
 14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
 15For some are already turned aside after Satan. (1 Tim. 5:11‑15)
• It was so much the custom then to dismiss the wife because of petty dislike, etc., that it shocked them to hear the Lord insisting on the indissolubility of the marriage tie. (“Remarks on Matthew 19” by W. Kelly)

J. N. Darby Translation

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His disciples say to him, If the case of the man be so with his wife, it is not good to marry.

W. Kelly Translation

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His disciples say to Him, If the case of man be so with his wife, it is not good to marry.