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Matthew 19

Matt. 19:25 KJV (With Strong’s)

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25
When
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
it, they were
ekplesso (Greek #1605)
to strike with astonishment
KJV usage: amaze, astonish.
Pronounce: ek-place'-so
Origin: from 1537 and 4141
exceedingly
sphodra (Greek #4970)
vehemently, i.e. in a high degree, much
KJV usage: exceeding(-ly), greatly, sore, very.
Pronounce: sfod'-rah
Origin: neuter plural of σφοδρός (violent; of uncertain derivation) as adverb
amazed
ekplesso (Greek #1605)
to strike with astonishment
KJV usage: amaze, astonish.
Pronounce: ek-place'-so
Origin: from 1537 and 4141
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
then
ara (Greek #687)
a form of 686, denoting an interrogation to which a negative answer is presumed
KJV usage: therefore.
Pronounce: ar'-ah
can
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
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Cross References

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Who.
Matt. 24:22• 22And except those days had been cut short, no flesh would be saved; but for the elect's sake those days shall be cut short. (Matt. 24:22)
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Mark 13:20• 20And unless [the] Lord had shortened those days, no flesh should have been saved; but on account of the elect whom he hath chosen, he hath shortened the days. (Mark 13:20)
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Luke 13:23‑24• 23{i}And one said to him,{/i} Sir, are such as are to be saved few in number? {i}But he said unto them,{/i}
 24Strive with earnestness to enter in through the narrow door, for many, I say unto you, will endeavour to enter in and will not be able. (Luke 13:23‑24)
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Rom. 10:13• 13For everyone whosoever shall call on the name of [the] Lord shall be saved. (Rom. 10:13)
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Rom. 11:5‑7• 5So then in the present time also there hath been a remnant according to election of grace;
 6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace.
 7What then? That which Israel seeketh after, this it did not obtain, but the election obtained [it]; but the rest were hardened, (Rom. 11:5‑7)

J. N. Darby Translation

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25
And when the disciples heard it they were exceedingly astonished, saying, Who then can be saved?

W. Kelly Translation

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25
And when the disciples heard [it] they were exceedingly astonished, saying, Who then can be saved?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)