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Matthew 27

Matt. 27:38 KJV (With Strong’s)

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38
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
were there
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
thieves
leistes (Greek #3027)
a brigand
KJV usage: robber, thief.
Pronounce: lace-tace'
Origin: from ληΐζομαι (to plunder)
n crucified with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
another
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the left
euonumos (Greek #2176)
properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand
KJV usage: (on the) left.
Pronounce: yoo-o'-noo-mos
Origin: from 2095 and 3686
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Cross References

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Matt. 27:44• 44{i}And the robbers also who had been crucified with him cast the same reproaches on him.{/i} (Matt. 27:44)
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Isa. 53:12•  (Isa. 53:12)
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Mark 15:27‑28• 27{i}And with him they crucify two robbers, one on his right hand, and one on his left.{/i}
28(Verse not included in this translation).
(Mark 15:27‑28)
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Luke 22:37• 37For I say unto you, that this which is written must yet be accomplished in me, And he was reckoned among lawless [men]: for also the things concerning me have an end. (Luke 22:37)
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Luke 23:32‑33,39‑43• 32And two others, malefactors, were led with him to be put to death.
33And when they came to the place called Skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.
39Now one of the hanged malefactors reviled him. Art not thou the Christ? Save thyself and us.
40But the other in answer rebuking him said, Dost not even thou fear God, because thou art in the same judgment?
41And we indeed justly, for we receive the due requital for what we have done, but this [man] has done nothing amiss.
42And he said to Jesus, Remember me when thou shalt come in thy kingdom.
43And he said to him, Verily, I say unto thee, Today shalt thou be with me in paradise.
(Luke 23:32‑33,39‑43)
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John 19:18• 18where they crucified him, and with him two others, on this side and on that, and Jesus in the middle. (John 19:18)
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John 19:31‑35• 31The Jews therefore, since it was the preparation, that the bodies might not remain on the cross on the Sabbath (for the day of that Sabbath was great), asked of Pilate that their legs might be broken, and they be taken away.
32The soldiers therefore came and broke the legs of the first and of the other that was crucified with him;
33but coming to Jesus, when they saw that he was already dead, they broke not his legs,
34but one of the soldiers with a spear thrust his side, and there came out immediately blood and water.
35And he that hath seen hath borne witness, and his witness is true, and he knoweth that he saith true, that ye also may believe.
(John 19:31‑35)

J. N. Darby Translation

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38
Then are crucified with him two robbers, one on the right hand and one on the left.

W. Kelly Translation

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38
Then are crucified with him two robbers, one on the right hand and one on the left.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)