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Nehemiah 13

Neh. 13:15 KJV (With Strong’s)

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15
In those days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
I in Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
some treading
darak (Hebrew #1869)
to tread; by implication, to walk; also to string a bow (by treading on it in bending)
KJV usage: archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.
Pronounce: daw-rak'
Origin: a primitive root
wine presses
gath (Hebrew #1660)
a wine-press (or vat for holding the grapes in pressing them)
KJV usage: (wine-)press (fat).
Pronounce: gath
Origin: probably from 5059 (in the sense of treading out grapes)
on the sabbath
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
, and bringing in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
sheaves
`arem (Hebrew #6194)
from 6192; a heap; specifically, a sheaf
KJV usage: heap (of corn), sheaf.
Pronounce: aw-rame'
Origin: (Jer. 50:26 or (feminine) aremah {ar-ay-maw'}
, and lading
`amac (Hebrew #6006)
a primitive root; to load, i.e. impose a burden (or figuratively, infliction)
KJV usage: be borne, (heavy) burden (self), lade, load, put.
Pronounce: aw-mas'
Origin: or mamas {aw-mas'}
asses
chamowr (Hebrew #2543)
from 2560; a male ass (from its dun red)
KJV usage: (he)ass.
Pronounce: kham-ore'
Origin: or (shortened) chamor {kham-ore}
; as also wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
, grapes
`enab (Hebrew #6025)
a grape
KJV usage: (ripe) grape, wine.
Pronounce: ay-nawb'
Origin: from an unused root probably meaning to bear fruit
, and figs
t'en (Hebrew #8384)
perhaps of foreign derivation; the fig (tree or fruit)
KJV usage: fig (tree).
Pronounce: teh-ane'
Origin: or (in the singular, feminine) t:enah {teh-ay- naw'}
, and all manner of burdens
massa' (Hebrew #4853)
a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
KJV usage: burden, carry away, prophecy, X they set, song, tribute.
Pronounce: mas-saw'
Origin: from 5375
, whichc they brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
on theb sabbath
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: and I testified
`uwd (Hebrew #5749)
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
KJV usage: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
Pronounce: ood
Origin: a primitive root
against them in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
wherein they sold
makar (Hebrew #4376)
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
KJV usage: X at all, sell (away, -er, self).
Pronounce: maw-kar'
Origin: a primitive root
victuals
tsayid (Hebrew #6718)
the chase; also game (thus taken); (generally) lunch (especially for a journey)
KJV usage: X catcheth, food, X hunter, (that which he took in) hunting, venison, victuals.
Pronounce: tsah'-yid
Origin: from a form of 6679 and meaning the same
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Cross References

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Ministry on This Verse

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treading wine.
burdens.
Neh. 10:31• 31And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt. (Neh. 10:31)
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Num. 15:32‑36• 32And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
34And they put him in ward, because it was not declared what should be done to him.
35And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.
(Num. 15:32‑36)
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Jer. 17:21‑22,24,27• 21Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
24And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
(Jer. 17:21‑22,24,27)
I testified.
Neh. 13:21• 21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath. (Neh. 13:21)
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Neh. 9:29• 29And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear. (Neh. 9:29)
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Deut. 8:19• 19And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. (Deut. 8:19)
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2 Chron. 24:19• 19Yet he sent prophets to them, to bring them again unto the Lord; and they testified against them: but they would not give ear. (2 Chron. 24:19)
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Psa. 50:7• 7Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God. (Psa. 50:7)
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Jer. 42:19• 19The Lord hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day. (Jer. 42:19)
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Mic. 6:3• 3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me. (Mic. 6:3)
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Acts 2:40• 40And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. (Acts 2:40)
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Acts 20:21• 21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. (Acts 20:21)
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Gal. 5:3• 3For I testify again to every man that is circumcised, that he is a debtor to do the whole law. (Gal. 5:3)
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Eph. 4:17• 17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, (Eph. 4:17)
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1 Thess. 4:6• 6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. (1 Thess. 4:6)
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Rev. 22:18‑19• 18For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
(Rev. 22:18‑19)
 The decline of that day was also reflected in the people’s indifference to the Sabbath. This was one of the very things that they had vowed to keep (Neh. 10:31). (Profaning of the Sabbath - Neh. 13:15-22 by N. Simon)
 Having lost all sense of the claims of God as to His house, it was but a natural consequence that they should also neglect the sanctity of the seventh day, the observance of which, from redemption out of Egypt. (Exod. 16; Deut. 5:14, 15) and onward, had been enjoined by God in connection with every covenant into which He had been pleased to enter with His people Israel. (Exposition on Nehemiah: Nehemiah 13 by E. Dennett)

J. N. Darby Translation

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15
In those days I saw in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading them on asses; as also wine, grapes and figs, and all manner of burdens; and they brought them into Jerusalem on the sabbath day; and I protested in the day on which they sold the victuals.