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Acts 20

Acts 20:21 KJV (With Strong’s)

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21

Testifying both to the Jews, and also to the Greeks, repentancec toward God, and faith toward our Lord Jesus Christ.

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Mark 1:15• ¹⁵And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. (Mark 1:15)

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Luke 24:47• ⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. (Luke 24:47)

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Christ,

Faith,

God,

Greek (έλλην),

Jew,

Repentance,

Cross References

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Ministry on This Verse

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Testifying.

Acts 20:24• ²⁴But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (Acts 20:24)

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Acts 2:40• ⁴⁰And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. (Acts 2:40)

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Acts 8:25• ²⁵And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans. (Acts 8:25)

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Acts 18:5• ⁵And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. (Acts 18:5)

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Acts 28:23• ²³And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. (Acts 28:23)

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1 John 5:11‑13• ¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son.
¹²He that hath the Son hath life; and he that hath not the Son of God hath not life.
¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:11‑13)

to the Jews.

Acts 18:4• ⁴And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. (Acts 18:4)

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Acts 19:17• ¹⁷And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. (Acts 19:17)

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Rom. 1:14• ¹⁴I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. (Rom. 1:14)

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1 Cor. 1:22• ²²For the Jews require a sign, and the Greeks seek after wisdom: (1 Cor. 1:22)

repentance.

Acts 2:38• ³⁸Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. (Acts 2:38)

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Acts 3:19• ¹⁹Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; (Acts 3:19)

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Acts 11:18• ¹⁸When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. (Acts 11:18)

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Acts 17:30• ³⁰And the times of this ignorance God winked at; but now commandeth all men every where to repent: (Acts 17:30)

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Acts 26:20• ²⁰But showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. (Acts 26:20)

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Ezek. 18:30‑32• ³⁰Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
³¹Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
³²For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye. (Ezek. 18:30‑32)

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Matt. 3:2• ²And saying, Repent ye: for the kingdom of heaven is at hand. (Matt. 3:2)

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Matt. 4:17• ¹⁷From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. (Matt. 4:17)

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Matt. 21:31‑32• ³¹Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
³²For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. (Matt. 21:31‑32)

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Mark 1:15• ¹⁵And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. (Mark 1:15)

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Mark 6:12• ¹²And they went out, and preached that men should repent. (Mark 6:12)

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Luke 13:3,5• ³I tell you, Nay: but, except ye repent, ye shall all likewise perish.
⁵I tell you, Nay: but, except ye repent, ye shall all likewise perish. (Luke 13:3,5)

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Luke 15:7,10• ⁷I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
¹⁰Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. (Luke 15:7,10)

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Luke 24:47• ⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. (Luke 24:47)

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Rom. 2:4• ⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)

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2 Cor. 7:10• ¹⁰For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. (2 Cor. 7:10)

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2 Tim. 2:25‑26• ²⁵In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
²⁶And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. (2 Tim. 2:25‑26)

faith.

Acts 10:43• ⁴³To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (Acts 10:43)

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Acts 13:38‑39• ³⁸Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. (Acts 13:38‑39)

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Acts 16:31• ³¹And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. (Acts 16:31)

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John 3:15‑18,36• ¹⁵That whosoever believeth in him should not perish, but have eternal life.
¹⁶For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
¹⁷For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
¹⁸He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
³⁶He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:15‑18,36)

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John 20:31• ³¹But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. (John 20:31)

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Rom. 1:16• ¹⁶For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (Rom. 1:16)

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Rom. 3:22‑26• ²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
²³For all have sinned, and come short of the glory of God;
²⁴Being justified freely by his grace through the redemption that is in Christ Jesus:
²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (Rom. 3:22‑26)

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Rom. 4:24• ²⁴But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; (Rom. 4:24)

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Rom. 5:1• ¹Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: (Rom. 5:1)

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Rom. 10:9• ⁹That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. (Rom. 10:9)

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Gal. 2:16,20• ¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
²⁰I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Gal. 2:16,20)

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Gal. 3:22• ²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. (Gal. 3:22)

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1 John 5:1,5,11‑13• ¹Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
⁵Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son.
¹²He that hath the Son hath life; and he that hath not the Son of God hath not life.
¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:1,5,11‑13)

• The spiritual eye is to be set on Christ as the object of faith, but with scrutiny of self subjectively before God, and hence comes a real judgment of sins and sin. There may not be peace, and there is not when this self-judgment with sorrow of heart begins; but faith in a God revealed to the conscience is surely there, though not yet rest by faith in the accepted and appropriated work of redemption. When Christ's work and God's grace are better and fully known, the self-judgment of repentance is so much the more profound. In this case the judgment-seat of Christ, however solemn, is no longer an object of dread. All is out already in conscience, and the flesh is judged as a hateful thing, and so evil really that nothing but the cross of Christ could be an adequate dealing with it (“On Acts 20:18-21” by W. Kelly)

• Paul had done this, not with the pride of a teacher, but with the humility and the perseverance of love. (“Acts 20” by J.N. Darby)

• It was in this neighborhood and during this visit apparently that Timothy was brought to the Lord through the apostle Paul (1 Tim. 1:2; 2 Tim. 1:2); for in Acts 16:1 he is spoken of as already a disciple in Derbe and Lystra, well reported of by the brethren that were at Lystra and Iconium. (“Acts 14:20-28” by W. Kelly)

• Repentance and faith are inseparable where there is reality. (“Acts 20:18-21” by W. Kelly)

• It is well when the repentance toward God is as deep as the faith toward our Lord Jesus Christ is unhesitating. All then goes happily forward with the soul. (“Acts 20:18-21” by W. Kelly)

• The low views which make repentance a human work as a preface to faith are no less objectionable than the so-called high views which merge all in faith, making repentance no more than a change of mind. (“Acts 20:18-21” by W. Kelly)

• Repentance then is not mere regret or remorse, which is expressly μεταμέλεια; μετάνοια is that afterthought, or judgment on reflection, formed by God’s working through His word to which conscience bows, as self and its past ways are judged before God. It is never apart from a divine testimony, and hence from faith; God’s goodness, not His judgment only, leads to it; and godly sorrow works repentance onto salvation not to be regretted, as the sorrow of the world works death. (“Acts 20:18-21” by W. Kelly)

J. N. Darby Translation

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testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.

W. Kelly Translation

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21

testifying both to Jews and to Greeks, repentance toward God and faith toward our Lord Jesus Christ.