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Nehemiah 4

Neh. 4:7 KJV (With Strong’s)

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7
But it came to pass, that when Sanballat
Canballat (Hebrew #5571)
Sanballat, a Persian satrap of Samaria
KJV usage: Sanballat.
Pronounce: san-bal-lat'
Origin: of foreign origin
, and Tobiah
Towbiyah (Hebrew #2900)
from 2896 and 3050; goodness of Jehovah; Tobijah, the name of three Israelites and of one Samaritan
KJV usage: Tobiah, Tobijah.
Pronounce: to-bee-yaw'
Origin: or Towbiyahuw {to-bee-yaw'-hoo}
, and the Arabians
`Arabiy (Hebrew #6163)
patrial from 6152; an Arabian or inhabitant of Arab (i.e. Arabia)
KJV usage: Arabian.
Pronounce: ar-aw-bee'
Origin: or mArbiy {ar-bee'}
, and the Ammonites
`Ammowniy (Hebrew #5984)
an Ammonite or (the adjective) Ammonitish
KJV usage: Ammonite(-s).
Pronounce: am-mo-nee'
Origin: patronymically from 5983
, and the Ashdodites
'Ashdowdiy (Hebrew #796)
an Ashdodite (often collectively) or inhabitant of Asdod
KJV usage: Ashdodites, of Ashdod.
Pronounce: ash-do-dee'
Origin: patrial from 795
, heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
that the walls
chowmah (Hebrew #2346)
a wall of protection
KJV usage: wall, walled.
Pronounce: kho-maw'
Origin: feminine active participle of an unused root apparently meaning to join
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
were θmade up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
'aruwkah (Hebrew #724)
feminine passive participle of 748 (in the sense of restoring to soundness); wholeness (literally or figuratively)
KJV usage: health, made up, perfected.
Pronounce: ar-oo-kaw'
Origin: or rarukah {ar-oo-kaw'}
, and that the breaches
parats (Hebrew #6555)
to break out (in many applications, direct and indirect, literal and figurative)
KJV usage: X abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.
Pronounce: paw-rats'
Origin: a primitive root
began
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
to be stopped
catham (Hebrew #5640)
a primitive root; to stop up; by implication, to repair; figuratively, to keep secret
KJV usage: closed up, hidden, secret, shut out (up), stop.
Pronounce: saw-tham'
Origin: or satham (Numbers 24:15) {saw-tham'}
, then they were very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
wroth
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
,
θ
ascended.

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Cross References

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Ministry on This Verse

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Sanballat.
the Ammonites.
Judg. 10:7‑18• 7And the anger of the Lord was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.
8And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.
9Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.
10And the children of Israel cried unto the Lord, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
11And the Lord said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
12The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.
13Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
14Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
15And the children of Israel said unto the Lord, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.
16And they put away the strange gods from among them, and served the Lord: and his soul was grieved for the misery of Israel.
17Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.
18And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.
(Judg. 10:7‑18)
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Judg. 11:12‑40• 12And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?
13And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.
14And Jephthah sent messengers again unto the king of the children of Ammon:
15And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:
16But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;
17Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.
18Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.
19And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.
20But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
21And the Lord God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
22And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.
23So now the Lord God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?
24Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the Lord our God shall drive out from before us, them will we possess.
25And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,
26While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?
27Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the Lord the Judge be judge this day between the children of Israel and the children of Ammon.
28Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.
29Then the Spirit of the Lord came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.
30And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
31Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, and I will offer it up for a burnt offering.
32So Jephthah passed over unto the children of Ammon to fight against them; and the Lord delivered them into his hands.
33And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.
34And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
35And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the Lord, and I cannot go back.
36And she said unto him, My father, if thou hast opened thy mouth unto the Lord, do to me according to that which hath proceeded out of thy mouth; forasmuch as the Lord hath taken vengeance for thee of thine enemies, even of the children of Ammon.
37And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
38And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.
39And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,
40That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.
(Judg. 11:12‑40)
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1 Sam. 11:2• 2And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel. (1 Sam. 11:2)
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2 Sam. 10:1‑5• 1And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.
2Then said David, I will show kindness unto Hanun the son of Nahash, as his father showed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.
3And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honor thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?
4Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.
5When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
(2 Sam. 10:1‑5)
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2 Kings 24:2• 2And the Lord sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the Lord, which he spake by his servants the prophets. (2 Kings 24:2)
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2 Chron. 20:1• 1It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle. (2 Chron. 20:1)
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Ezek. 25:3‑7• 3And say unto the Ammonites, Hear the word of the Lord God; Thus saith the Lord God; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;
4Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.
5And I will make Rabbah a stable for camels, and the Ammonites a couchingplace for flocks: and ye shall know that I am the Lord.
6For thus saith the Lord God; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;
7Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the Lord.
(Ezek. 25:3‑7)
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Amos 1:13• 13Thus saith the Lord; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border: (Amos 1:13)
Ashdodites.
Neh. 13:23‑24• 23In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
24And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
(Neh. 13:23‑24)
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1 Sam. 5:1‑2• 1And the Philistines took the ark of God, and brought it from Eben-ezer unto Ashdod.
2When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.
(1 Sam. 5:1‑2)
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2 Chron. 26:6‑8• 6And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.
7And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Mehunims.
8And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.
(2 Chron. 26:6‑8)
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Jer. 25:20• 20And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod, (Jer. 25:20)
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Amos 1:8• 8And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord God. (Amos 1:8)
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Amos 3:9• 9Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. (Amos 3:9)
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Zech. 9:5‑6• 5Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
6And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
(Zech. 9:5‑6)
heard.
Ezra 4:4‑16• 4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
5And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
7And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
10And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
11This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
14Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonor, therefore have we sent and certified the king;
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
16We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
(Ezra 4:4‑16)
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Ezra 5:8• 8Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands. (Ezra 5:8)
were made up.
Heb. ascended.
then.
 The enemy does not give up easily. Satan does not like to see a distinction between the people of God and the world. Sanballat’s confederacy grows — Arabians, Ammonites and Ashdodites are now numbered with them. (The Difficulties Mount - Neh. 4:7-12 by N. Simon)
 What was it that aroused the enemy anew to attempt to hinder the work? It was the report they had heard, that "the walls of Jerusalem were made up, and that the breaches began to be stopped." It was now evident that the children of the captivity were in earnest, and that they, under the leadership of Nehemiah, were determined to shut out evil by erecting the wall and stopping the breaches. This never suits Satan, whose desire ever is to break down all distinction between the people of God and the world. (Exposition on Nehemiah: Nehemiah 4:1-15 by E. Dennett)

J. N. Darby Translation

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And it came to pass, when Sanballat, and Tobijah, and the Arabians, and the Ammonites, and the Ashdodites heard that the walls of Jerusalem were being repaired, that the breaches began to be stopped, then they were very wroth,