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Numbers 4

Num. 4:6 KJV (With Strong’s)

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6
And shall put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thereon the covering
kacuwy (Hebrew #3681)
properly, covered, i.e. (as noun) a covering
KJV usage: covering.
Pronounce: kaw-soo'-ee
Origin: passive participle of 3680
of badgers’
tachash (Hebrew #8476)
a (clean) animal with fur, probably a species of antelope
KJV usage: badger.
Pronounce: takh'-ash
Origin: probably of foreign derivation
skins
`owr (Hebrew #5785)
skin (as naked); by implication, hide, leather
KJV usage: hide, leather, skin.
Pronounce: ore
Origin: from 5783
, and shall spread
paras (Hebrew #6566)
to break apart, disperse, etc.
KJV usage: break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).
Pronounce: paw-ras'
Origin: a primitive root
over
ma`al (Hebrew #4605)
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
KJV usage: above, exceeding(-ly), forward, on (X very) high, over, up(-on, -ward), very.
Pronounce: mah'al
Origin: from 5927
it a cloth
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
wholly
kaliyl (Hebrew #3632)
complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb, fully
KJV usage: all, every whit, flame, perfect(-ion), utterly, whole burnt offering (sacrifice), wholly.
Pronounce: kaw-leel'
Origin: from 3634
of blue
tkeleth (Hebrew #8504)
the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewith
KJV usage: blue.
Pronounce: tek-ay'-leth
Origin: probably for 7827
, and shall put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
in the staves
bad (Hebrew #905)
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
KJV usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
Pronounce: bad
Origin: from 909
q thereof.

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Cross References

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Ministry on This Verse

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badgers' skins.This was not the covering of badgers' skins made for the tabernacle, which was carried by the Gershonites, (ver. 24, 25,) but one made for the purpose of concealing and sheltering the ark when it was to be carried.a cloth.
and shall put.{Wesamoo baddaiv,} rather, "and adjust the staves thereof;" i.e., dispose them rightly under the covering, that they might be laid on their shoulders:
for the staves were never taken out of the rings.the staves.
 The badgers’ skins, and the circumstances with which this book is occupied, still suppose the walk to be in the wilderness. (Numbers 4 by J.N. Darby)
 We have seen, in these skins, that practical and watchful holiness down here which keeps itself from the evil to which we are liable in passing through the wilderness. (Numbers 4 by J.N. Darby)

J. N. Darby Translation

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6
and shall put thereon a covering of badgers’ skin, and shall spread over it a cloth wholly of blue, and shall put its staves to it.

W. Kelly Translation

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6
and shall put thereon the covering of badgers’ (or tachasha) skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.

WK Translation Notes

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a
It matters little comparatively for the typical truth conveyed whether חַּחַשׁ means a seal or a badger. It was certainly an external protective skin, sufficiently strong (as in Ezek. 16:30“How weak is thine heart, saith the Lord, Jehovah, seeing thou doest all these things, the work of an imperious whorish woman;” (Ezekiel 16:30)) for women’s shoes to be made of it. The Septuagint translate it by ὑακίνθινα as Aquila by ἰάνθινα, and understood a peculiar colour to be meant. But Gesenius rightly, I think, decides against this, as do most, though it be not clear what animal is meant.