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Hosea 5

Os. 5:13 KJV (With Strong’s)

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13
When Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
his sickness
choliy (Hebrew #2483)
malady, anxiety, calamity
KJV usage: disease, grief, (is) sick(-ness).
Pronounce: khol-ee'
Origin: from 2470
, and Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
saw his wound
mazowr (Hebrew #4205)
from 2115 in the sense of binding up; a bandage, i.e. remedy; hence, a sore (as needing a compress)
KJV usage: bound up, wound.
Pronounce: maw-zore'
Origin: or mazor {maw-zore'}
, then went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
to the Assyrian
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
, and sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
to ψking
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
Jareb
riyb (Hebrew #7378)
a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
KJV usage: adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
Pronounce: reeb
Origin: or ruwb {roob}
Yareb (Hebrew #3377)
he will contend; Jareb, a symbolical name for Assyria
KJV usage: Jareb. Compare 3402.
Pronounce: yaw-rabe'
Origin: from 7378
: yet could
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
he not heal
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
you, nor cure
gahah (Hebrew #1455)
to remove (a bandage from a wound, i.e. heal it)
KJV usage: cure.
Pronounce: gaw-haw'
Origin: a primitive root
you of your wound
mazowr (Hebrew #4205)
from 2115 in the sense of binding up; a bandage, i.e. remedy; hence, a sore (as needing a compress)
KJV usage: bound up, wound.
Pronounce: maw-zore'
Origin: or mazor {maw-zore'}
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ψ
or, the king of Jareb, or, the king that should plead.

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Cross References

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Ministry on This Verse

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his wound.
went.
Os. 7:11• 11Y fué Ephraim como paloma incauta, sin entendimiento: llamarán á Egipto, acudirán al Asirio. (Os. 7:11)
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Os. 10:6• 6Y aun será él llevado á Asiria en presente al rey Jareb: Ephraim será avergonzado, é Israel será confuso de su consejo. (Os. 10:6)
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Os. 12:1• 1Ephraim se apacienta del viento, y sigue al solano: mentira y destrucción aumenta continuamente; porque hicieron alianza con los Asirios, y aceite se lleva á Egipto. (Os. 12:1)
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2 R. 15:19,29• 19Y vino Phul rey de Asiria á la tierra; y dió Manahem á Phul mil talentos de plata porque le ayudara á confirmarse en el reino.
29En los días de Peka rey de Israel, vino Tiglath-pileser rey de los Asirios, y tomó á Ahión, Abel-beth-maachâ, y Janoa, y Cedes, y Asor, y Galaad, y Galilea, y toda la tierra de Nephtalí; y trasportólos á Asiria.
(2 R. 15:19,29)
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2 R. 16:7• 7Entonces Achâz envió embajadores á Tiglath-pileser rey de Asiria, diciendo: Yo soy tu siervo y tu hijo: sube, y defiéndeme de mano del rey de Siria, y de mano del rey de Israel, que se han levantado contra mí. (2 R. 16:7)
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2 Cr. 28:16‑18• 16En aquel tiempo envió á pedir el rey Achâz á los reyes de Asiria que le ayudasen:
17Porque á más de esto, los Idumeos habían venido y herido á los de Judá, y habían llevado cautivos.
18Asimismo los Filisteos se habían derramado por las ciudades de la llanura, y al mediodía de Judá, y habían tomado á Beth-semes, á Ajalón, Gederoth, y Sochô con sus aldeas, Timna también con sus aldeas, y Gimzo con sus aldeas; y habitaban en ellas.
(2 Cr. 28:16‑18)
to king Jareb.
or, to the king of Jareb; or, to the king thatshould plead.
yet.
 It was bad enough to be treacherous to God; but it was worse that they must expose their impiety and unbelief by having recourse to the stranger. It is a distress when the children of God behave ill among themselves, but it is an awful thing when there is no shame in seeking the resources of the world that hates them. (Hosea 5 by W. Kelly)

J. N. Darby Translation

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13
When Ephraim saw his sickness, and Judah his sore, then went Ephraim to the Assyrian, and sent to king Jarebi; but he was unable to heal you, nor hath he removed your sore.

JND Translation Notes

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Meaning, "he will contend"; and so ch. 10.6.