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2 Kings 15

2 R. 15:19 KJV (With Strong’s)

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19
And Pul
Puwl (Hebrew #6322)
Pul, the name of an Assyrian king and of an Ethiopian tribe
KJV usage: Pul.
Pronounce: pool
Origin: of foreign origin
v the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
against the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
: and Menahem
Mnachem (Hebrew #4505)
comforter; Menachem, an Israelite
KJV usage: Menahem.
Pronounce: men-akh-ame'
Origin: from 5162
gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
a Pul
Puwl (Hebrew #6322)
Pul, the name of an Assyrian king and of an Ethiopian tribe
KJV usage: Pul.
Pronounce: pool
Origin: of foreign origin
a thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
talents
kikkar (Hebrew #3603)
a circle, i.e. (by implication) a circumjacent tract or region, expec. the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin)
KJV usage: loaf, morsel, piece, plain, talent.
Pronounce: kik-kawr'
Origin: from 3769
of silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
, that his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
might be with him to confirm
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
b the kingdom
mamlakah (Hebrew #4467)
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
KJV usage: kingdom, king's, reign, royal.
Pronounce: mam-law-kaw'
Origin: from 4427
in his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
.
v
1 Cr. 5:26• 26Por lo cual el Dios de Israel excitó el espíritu de Phul rey de los Asirios, y el espíritu de Thiglath-pilneser rey de los Asirios, el cual trasportó á los Rubenitas y Gaditas y á la media tribu de Manasés, y llevólos á Halad, y á Habor y á Ara, y al río de Gozán, hasta hoy. (1 Cr. 5:26)
a
Os. 8:9• 9Porque ellos subieron á Assur, asno montés para sí solo: Ephraim con salario alquiló amantes. (Os. 8:9)
b
2 R. 14:5• 5Y luego que el reino fué confirmado en su mano, hirió á sus siervos, los que habían muerto al rey su padre. (2 R. 14:5)

More on:

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Assyria,
King,
Menahem,
Pul,
Silver,
Talent

Cross References

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Ministry on This Verse

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A.M. 3233.
B.C. 771.
Pul.Prideaux supposes that this Pul was the father of the famous Sardanapalus, who was called Sardan with his father's name Pul annexed, as was frequent in those times, making Sardanpul: thus Merodach, king of Babylon, was Merodach-Baladan, because he was the son Baladan.
This Pul began to reign according to Usher, A.M. 3237, the fifth year of Menahem; and he is supposed to be the same that reigned in Nineveh, when Jonah preached in that city.
1 Cr. 5:25‑26• 25Mas se rebelaron contra el Dios de sus padres, y fornicaron siguiendo los dioses de los pueblos de la tierra, á los cuales había Jehová quitado de delante de ellos.
 26Por lo cual el Dios de Israel excitó el espíritu de Phul rey de los Asirios, y el espíritu de Thiglath-pilneser rey de los Asirios, el cual trasportó á los Rubenitas y Gaditas y á la media tribu de Manasés, y llevólos á Halad, y á Habor y á Ara, y al río de Gozán, hasta hoy. (1 Cr. 5:25‑26)
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Is. 9:1• 1Aunque no será esta oscuridad tal como la aflicción que le vino en el tiempo que livianamente tocaron la primera vez á la tierra de Zabulón, y á la tierra de Nephtalí; y después cuando agravaron por la vía de la mar, de esa parte del Jordán, en Galilea de las gentes. (Is. 9:1)
Menahem.
2 R. 12:18• 18Por lo que tomó Joas rey de Judá todas las ofrendas que había dedicado Josaphat, y Joram y Ochôzías sus padres, reyes de Judá, y las que él había dedicado, y todo el oro que se halló en los tesoros de la casa de Jehová, y en la casa del rey, y enviólo á Hazael rey de Siria: y él se partió de Jerusalem. (2 R. 12:18)
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2 R. 16:8• 8Y tomando Achâz la plata y el oro que se halló en la casa de Jehová, y en los tesoros de la casa real, envió al rey de Asiria un presente. (2 R. 16:8)
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2 R. 17:3‑4• 3Contra éste subió Salmanasar rey de los Asirios; y Oseas fué hecho su siervo, y pagábale tributo.
 4Mas el rey de Asiria halló que Oseas hacía conjuración: porque había enviado embajadores á So, rey de Egipto, y no pagaba tributo al rey de Asiria, como cada año: por lo que el rey de Asiria le detuvo, y le aprisionó en la casa de la cárcel. (2 R. 17:3‑4)
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2 R. 18:16• 16Entonces descompuso Ezechîas las puertas del templo de Jehová, y los quiciales que el mismo rey Ezechîas había cubierto de oro, y diólo al rey de Asiria. (2 R. 18:16)
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Os. 5:13• 13Y verá Ephraim su enfermedad, y Judá su llaga: irá entonces Ephraim al Assur, y enviará al rey Jareb; mas él no os podrá sanar, ni os curará la llaga. (Os. 5:13)
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Os. 8:9‑10• 9Porque ellos subieron á Assur, asno montés para sí solo: Ephraim con salario alquiló amantes.
 10Aunque alquilen á las gentes, ahora las juntaré; y serán un poco afligidos por la carga del rey y de los príncipes. (Os. 8:9‑10)
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Os. 10:6• 6Y aun será él llevado á Asiria en presente al rey Jareb: Ephraim será avergonzado, é Israel será confuso de su consejo. (Os. 10:6)
to confirm.
2 R. 14:5• 5Y luego que el reino fué confirmado en su mano, hirió á sus siervos, los que habían muerto al rey su padre. (2 R. 14:5)
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Jer. 17:5• 5Así ha dicho Jehová: Maldito el varón que confía en el hombre, y pone carne por su brazo, y su corazón se aparta de Jehová. (Jer. 17:5)
• This is the first king of Assyria whose name is mentioned in biblical history. This personage has occasioned much debate among critics, who seem to agree now to consider him identical with Tiglath-Pileser, one of the greatest and best-known among the Assyrian monarchs (2 Kings 15:29; 16:7; etc.). In keeping simply to the letter of Scripture, we shall rather be led to see in Pul, king of Assyria, a distinct person, according to what is told us in 1 Chronicle 5:26. (“Shallum and Menahem, Kings of Israel: 2 Kings 15:13-22” by H.L. Rossier)
• Hosea mentions the fact that is before us now: Ephraim went “to the Assyrian, and sent to king Jareb; but he was unable to heal you, nor hath he removed your sore” (Hos. 5:13). This king Jareb may well be none other than Pul. His name means, “He who contests:" doubtless an allusion to the combative power of the Assyrian, whom Israel thought to appease. (“Shallum and Menahem, Kings of Israel: 2 Kings 15:13-22” by H.L. Rossier)

J. N. Darby Translation

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19
Pul the king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to establish the kingdom in his hand.