Go
Articles on

Philippians 1

Phil. 1:30 KJV (With Strong’s)

+
30
Having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the
agon (Greek #73)
properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
KJV usage: conflict, contention, fight, race.
Pronounce: ag-one'
Origin: from 71
same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
conflict
agon (Greek #73)
properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
KJV usage: conflict, contention, fight, race.
Pronounce: ag-one'
Origin: from 71
which
hoios (Greek #3634)
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
KJV usage: so (as), such as, what (manner of), which.
Pronounce: hoy'-os
Origin: probably akin to 3588, 3739, and 3745
ye saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
w in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
to be in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w
Acts 16:19• 19And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates; (Acts 16:19)
;
1 Thess. 2:2• 2but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving. (1 Thess. 2:2)

Cross References

+

Ministry on This Verse

+
the same.
John 16:33• 33These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
;
Rom. 8:35‑37• 35Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
 36According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
 37But in all these things we more than conquer through him that has loved us. (Rom. 8:35‑37)
;
1 Cor. 4:9‑14• 9For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
 10*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.
 11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
 12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it;
 13insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now.
 14Not as chiding do I write these things to you, but as my beloved children I admonish you. (1 Cor. 4:9‑14)
;
1 Cor. 15:30‑32• 30Why do *we* also endanger ourselves every hour?
 31Daily I die, by your boasting which I have in Christ Jesus our Lord.
 32If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die. (1 Cor. 15:30‑32)
;
Eph. 6:11‑18• 11Put on the panoply of God, that ye may be able to stand against the artifices of the devil:
 12because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies.
 13For this reason take to you the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.
 14Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,
 15and shod your feet with the preparation of the glad tidings of peace:
 16besides all these, having taken the shield of faith with which ye will be able to quench all the inflamed darts of the wicked one.
 17Have also the helmet of salvation, and the sword of the Spirit, which is God's word;
 18praying at all seasons, with all prayer and supplication in the Spirit, and watching unto this very thing with all perseverance and supplication for all the saints; (Eph. 6:11‑18)
;
Col. 2:1• 1For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh; (Col. 2:1)
;
1 Thess. 2:14‑15• 14For *ye*, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for *ye* also have suffered the same things of your own countrymen as also *they* of the Jews,
 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men, (1 Thess. 2:14‑15)
;
1 Thess. 3:2‑4• 2and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage you concerning your faith,
 3that no one might be moved by these afflictions. (For yourselves know that we are set for this;
 4for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.) (1 Thess. 3:2‑4)
;
2 Tim. 2:10‑12• 10For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which is in Christ Jesus with eternal glory.
 11The word is faithful; for if we have died together with him, we shall also live together;
 12if we endure, we shall also reign together; if we deny, *he* also will deny us; (2 Tim. 2:10‑12)
;
2 Tim. 4:7• 7I have combated the good combat, I have finished the race, I have kept the faith. (2 Tim. 4:7)
;
Heb. 10:32‑33• 32But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
 33on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them. (Heb. 10:32‑33)
;
Heb. 12:4• 4Ye have not yet resisted unto blood, wrestling against sin. (Heb. 12:4)
;
Rev. 2:10‑11• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life.
 11He that has an ear, let him hear what the Spirit says to the assemblies. He that overcomes shall in no wise be injured of the second death. (Rev. 2:10‑11)
;
Rev. 12:11• 11and *they* have overcome him by reason of the blood of the Lamb, and by reason of the word of their testimony, and have not loved their life even unto death. (Rev. 12:11)
which.
Acts 16:19‑40• 19And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates;
 20and having brought them up to the praetors, said, These men utterly trouble our city, being Jews,
 21and announce customs which it is not lawful for us to receive nor practise, being Romans.
 22And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them.
 23And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely;
 24who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks.
 25And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them.
 26And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed.
 27And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled.
 28But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here.
 29And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas.
 30And leading them out said, Sirs, what must I do that I may be saved?
 31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house.
 32And they spoke to him the word of the Lord, with all that were in his house.
 33And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway.
 34And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God.
 35And when it was day, the praetors sent the lictors, saying, Let those men go.
 36And the jailor reported these words to Paul: The praetors have sent that ye may be let go. Now therefore go out and depart in peace.
 37But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.
 38And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans.
 39And they came and besought them, and having brought them out, asked them to go out of the city.
 40And having gone out of the prison, they came to Lydia; and having seen the brethren, they exhorted them and went away. (Acts 16:19‑40)
;
1 Thess. 2:2• 2but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving. (1 Thess. 2:2)
now.
Phil. 1:13• 13so that my bonds have become manifest as being in Christ in all the praetorium and to all others; (Phil. 1:13)
• Communion with His faithful servant in suffering for His sake united them more closely in Him. (“Philippians 1” by J.N. Darby)

J. N. Darby Translation

+
30
having the same conflict which ye have seen in me, and now hear of in me.

W. Kelly Translation

+
30
having the same conflict as ye saw in me and now hear of in me.