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Philippians 2

Phil. 2:8 KJV (With Strong’s)

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8
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
being found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
in fashion
schema (Greek #4976)
a figure (as a mode or circumstance), i.e. (by implication) external condition
KJV usage: fashion.
Pronounce: skhay'-mah
Origin: from the alternate of 2192
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, he humbled
tapeinoo (Greek #5013)
to depress; figuratively, to humiliate (in condition or heart)
KJV usage: abase, bring low, humble (self).
Pronounce: tap-i-no'-o
Origin: from 5011
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, and became
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
l obedient
hupekoos (Greek #5255)
attentively listening, i.e. (by implication) submissive
KJV usage: obedient.
Pronounce: hoop-ay'-ko-os
Origin: from 5219
unto
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, even
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
of the cross
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
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l
Heb. 12:2• 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)

More on:

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cross,
Death

Cross References

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Ministry on This Verse

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in.
Matt. 17:2• 2And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. (Matt. 17:2)
;
Mark 9:2‑3• 2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
 3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. (Mark 9:2‑3)
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Luke 9:29• 29And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. (Luke 9:29)
he.
Prov. 15:33• 33The fear of the Lord is the instruction of wisdom; and before honor is humility. (Prov. 15:33)
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Acts 8:33• 33In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. (Acts 8:33)
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Heb. 5:5‑7• 5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
 6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
 7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; (Heb. 5:5‑7)
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Heb. 12:2• 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
and became.
Psa. 40:6‑8• 6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
 7Then said I, Lo, I come: in the volume of the book it is written of me,
 8I delight to do thy will, O my God: yea, thy law is within my heart. (Psa. 40:6‑8)
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Isa. 50:5‑6• 5The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.
 6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. (Isa. 50:5‑6)
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Matt. 26:39,42• 39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
 42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. (Matt. 26:39,42)
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John 4:34• 34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (John 4:34)
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John 15:10• 10If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (John 15:10)
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Heb. 5:8‑9• 8Though he were a Son, yet learned he obedience by the things which he suffered;
 9And being made perfect, he became the author of eternal salvation unto all them that obey him; (Heb. 5:8‑9)
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Heb. 10:7‑9• 7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
 8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
 9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. (Heb. 10:7‑9)
the death.
Deut. 21:23• 23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance. (Deut. 21:23)
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Psa. 22:16• 16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. (Psa. 22:16)
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John 10:18• 18No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (John 10:18)
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John 12:28‑32• 28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
 29The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
 30Jesus answered and said, This voice came not because of me, but for your sakes.
 31Now is the judgment of this world: now shall the prince of this world be cast out.
 32And I, if I be lifted up from the earth, will draw all men unto me. (John 12:28‑32)
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John 14:31• 31But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. (John 14:31)
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Gal. 3:13• 13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (Gal. 3:13)
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Titus 2:14• 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
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Heb. 12:2• 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
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1 Peter 2:24• 24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:24)
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1 Peter 3:18• 18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)
• As God, He emptied Himself; as man, He humbled Himself. (“Philippians 2” by J.N. Darby)
• He was born in a stable, and cradled in a manger, and lived amongst the lowly of this world. (“Philippians 2” by H. Smith)
• The Lord not only faced death, but submitted to the most ignominious death that a man can die — “even the death of the cross.” (“Philippians 2” by H. Smith)

J. N. Darby Translation

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and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.

W. Kelly Translation

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and being found in figure as a man, humbled himself, becoming obedient unto death, even the death of the cross.